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1819 Aug. 16
Fallacies
12
Ch. Logical
6 ยง.2. Exposure
Order
2 But what is still more material, the word, Order is of the eulogistic cast: whereas in the case of /instance of the words/ Government and Law howsoever /how frequently soever/ the things signified may have been taken in the lump for subjects of laudation, the complexion of the signs themselves is still tolerably neutral: just as is the case with the words Constitution and Institutions.
Thus whether the measure of arrangement be a mere transitory measure of government or a permanent law, if it be a tyrannical once it ever so tyrannical, in the word order you have a cloak [...?] wide enough, but in every respect better adapted than any word that the language whatever it be can supply, /by or without and of[?] a pardon having been previously secured to the operators/ to the purpose of serving as a cover to it. For suppose with or without law any number of men, by a speedy death or a lingering one destroyed for the offence of meeting one another for the purpose of obtaining a remedy for the abuses by which they /from which they and so many others/ are suffering, what nobody can deny is that by their destruction order is maintained: for the worst order is as truly order as the best. And /Accordingly/ a clearance /riddance/ of this sort having been effected, suppose in the House of Commons, a Lord Castlereagh or a Lord Milton - or in the House of Lords a Lord Sidmouth or an Earl Grey, to stand up an insist that by a measure so undeniably prudential, order was maintained, with what truth could they be contradicted? And who is there that would have the boldness to dare maintain that order ought not to be maintained?
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Title: [1819 Aug. 18 Note Fallacies 4 Ch.]Description: 1819 Aug. 18 Note Fallacies 4 Ch. 2 Question-beggars Note An instrument of no small usefulness to the purposes /advancement/ of morality, public and private, would be a Table of appellatives in which under the two heads eulogistic and dyslogistic, added to the corresponding head neutral, all those words which in this way are liable to be converted into /used as/ instruments of fallacy should be ranged. I hereby venture to /the amusement to/ recommend it to any one of those, who to the love of mankind, or the desire of obtaining /earning/ the reputation of it, add to a sufficient relish for such a task the requisite leisure. Not only in the scale of importance /utility/, but in the scale of difficulty, how much higher would such an exercise stand than those dictionaries of synonymies indiscriminately taken, which however are by no means without their difficulty any more than without their use. For the due composition of such a work, logical acumen, in no inconsiderable quantity, may be found necessary. In some instances, correspondent to the eulogistic or dyslogistic appellative, it may turn out that the language does not at present furnish any word that continues to preserve its neutral sense. This may perhaps be found to be the case with the abovementioned words adduced as examples of eulogistic appellatives: namely honour and glory, dignity and liberality. In the case of howsoever liberality though when the act is exercised at the expence of the public the term depredation[?] may with strict propriety be applied to that same act, yet the two terms the one eulogistic the other dyslogistic can not with propriety be stated as synonymous: and so in the case /instance/ of dignity national dignity if on this occasion, as is so naturally and frequently frequently the case, it should turn out that an /the/ act which had been termed an act /expression/ of national dignity was really an expression of official and diplomatic insolence, having for its object the plunging the nation into a needless and groundless war for the profit of those who looked to have the conduct of it.
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Title: [1819 Aug. 12 Fallacies Logical High]Description: 1819 Aug. 12 Fallacies Logical High fliers 6 1 Exposition In another way this word order by its property of confounding distinctions gives support to tyranny: namely where /occasion seems to call for speaking of/ the proper end of government is in question, instead of the precise name of the proper end, namely happiness, employing this same most convenient /so conveniently lax/ word, order. For it can not be denied that promotion of order is one end of government can not be denied: at the same time neither can it be denied that by the exercise of /acts by which tyranny is exercised/ order namely tyrannical order is maintained: maintained and promoted. And so in the case of corruption and influence In this way when /by/ looking out for a word of more extensive import to take refuge in, while you turn aside from the proper word two words come into consideration together. Self-protection or Self-preservation is the more immediate object of the fallacy in this case.
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Title: [1819 Aug. 16 *14 Fallacies Ch |]Description: 1819 Aug. 16 *14 Fallacies Ch | | Logical *8 2 Exposure Order In this country, in which tyranny has not yet found it expedient to throw off all cloaks, a sort of delicacy in this particular is observed. On the Continent, for the justification of every thing that is done the word order in paris naturalibus /stark naked/, and without a eulogistic epithet has generally been regarded as sufficient: though in France to this subject the despot such has been his condescension has now and then prefixt the conciliatory adjunct bon - good order being the sort of order of which he would sometimes be pleased to profess the maintenance. But in England, on an occasion of this sort prefixt to the word order has been the word social: but more especially when the cloak employed has been of the vituperative cast. Thus when for the purpose of heaping odium on this or that man whose endeavour had been to promote reform or improvement the word order has in this way been employed as an instrument the word social ha been attached /prefixt/ to it. The phrase An enemy to order presents the idea rather of weakness of the understanding: The phrase an enemy to social order adds to that idea, that of the blackness of the heart. The [...?] of Forms
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