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1818 Nov. 4
Things as they are
Ch. 1. Psychological Causes
§.2. Self-regarding interest
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Address yourself to any member of the ruling few, ask him whether selfishness has any place, whether self interest has any power in his breast, he will answer you in the negative: or rather taking the question for an affront, such will be his indignation he will remain mute. But if for a designation of self-regarding interest as above explained - if for the designation of this universally operating and indispensably necessary principle in human nature there be no other terms than these, the answer he will thereby give you is not only a notoriously {absurd} one /false one/, but a most flagrantly absurd one.
If this were all the mischief would not be great. But from /by/ /in/ the falsity from the absurdity, mark now the absurdity which is involved.
As in my breast no such interest as self interest has place no such affection as self interest has any operation, the sense of my duty is the only efficient cause by which on every occasion my conduct is influenced. But my duty is or at any rate part of my duty is to serve the universal interest to serve the whole body of the people to the utmost of my power. Such accordingly is my constant aim: and this being the case, the exclusive advantage that belongs exclusively to me is the score[?] of intellectual aptitude and active talent being moreover the fruit of situation and experience, so[?] on no occasion can I fail of possessing an indispensable title to your confidence.
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Title: [1818 Nov. 4 Things as they are]Description: 1818 Nov. 4 Things as they are Ch. 1. Psychological Cases §.2.I. Self-regarding interest 1 §.2 I. Of self-regarding interest and affection. Now as /at the time/ the term self-regarding was it was found indispensably necessary to employ it; to employ this, or if not this some other term no less new. In the language were indeed found already the terms selfishness and self-interest. But to each /both/ of these is become attached a conception by /in the use of/ which /in /by/ the use of/ if not separated from it, the thickest confusion, and most extensively pernicious errors would be involved /introduced/. In the use of both there is involved a sentiment of disapprobation /a judgment of condemnation/. Which such are the instruments of discourse employed, it is impossible to speak of this species of interest of interest in this shape, without passing condemnation on whatsoever regard a /every/ man has for himself: in a word for that affection on which the life of /the existence and operation of/ every individual, and thence the existence of the whole species depends. So much for the word selfishness: and in a case not very determinably different is the word self-interest: if there be any difference, in the case where self-interest is employed the disapprobation the condemnation is not quite so strong. Still however an expression of disapprobation and condemnation more or less intense, accompanies the use of it: and /though/ as to the degree of the difference it is perpetually varying and indeterminable.
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Title: [[clxiv. 231] 1820 July 6 Emancipation]Description: [clxiv. 231] 1820 July 6 Emancipation Spanish ?.8. Corruptive influence Ends and Means of Governm t Sinister sacrifice Monarchs sacrificers Instance Ferdinands tortures Of the ratio of the force of self-regarding interest to social interest the measure will be compounded of the number of the persons whose interest a man is disposed to sacrifice to his own personal interest, and in the instance of each such other persons the magnitude of that interest: the degree of predominance will be in the direct ratio of this magnitude multiplied by the number of the persons in question, and in the inverse ratio of the magnitude of that interest of his own to which he is on each occasion disposed to make the sacrifice. In this compound ratio is the degree of selfishness Thus Give an example In so far as it is an object of disapprobation, preference of a mans own interest to other interests is termed selfishness Only where the ratio is inordinate can the sentiment of disapprobation so entertained be just and reasonable The degree of selfishness has for its measure The greater the quantity of /mans/ power a man has, the greater, unless in so far as any cause tending to diminish it /the quantity/ be assigned, is the degree of his selfishness. Insert power howsoever constituted - 1. by law 2. by wealth 3. by influence of understanding on understanding derived from reputation. The situation of Monarch of all others is the situation in which the greatest degree of selfishness ought to be looked for. In this situation, the expectable degree of selfishness to be looked for /expected/ will be as the quantity of the power attached to it.
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Title: [1819 July 6 Defence of | | ag st Ed]Description: 1819 July 6 Defence of | | ag st Ed gh Review Horne Tookes Plan 6 1 Wild-visionary &c I will not assume[?] the matter in dispute I will not do one third[?]. I will not follow so sad an example I will not by vituperation /appetite of wages/ assume[?] the matter in dispute. But no epithets that could be employed would be in too great a degree expressive of contempt. {He is well aware that non-proprietorship is the permanent but most extensively prevalent condition of human nature.} After having thus put the matter upon this false ground, Horne Tooke as if conscious of its indefensibility makes a show of putting it upon its true ground. Proper causes of exclusion such as so be in his view he enumerates. 1. Extreme misery. 2. extreme dependence 3. extreme ignorance. 4. extreme selfishness. 5. extreme criminality. In /Of/ all this taken together a mass of confusion of no ordinary thickness is composed. Of the five the only ones that are any thing to the purpose are extreme dependence /extreme selfishness/ and extreme ignorance Amongst all these extremes sad /extreme/ /deplorable/ /conspicuous/ is the want of distinctness and methodicalness here observable. For remedy Let this be the order – 1. extreme selfishness. 2. extreme criminality. 3. extreme ignorance. 4. extreme dependence. 5. extreme misery. What are we to understand by extreme? In each case, what /where/ is the point at which extremity has place /is to be found/? 1 Extreme selfishness 2. extreme criminality two in so far as they have application to the purpose in question /hand/, these two elements of inaptitude, come under the head of want of appropriate probity. But selfishness – too great a predominance of self-regarding interest, operating too great extent to the exclusion or overpowering of social affection upon the extended scale in question the scale of the whole political community, has place which consists in giving all the power to those who are preeminent in wealth, what does this plan of his do to /towards/ the excluding or checking it? In virtue of secresy of suffrage My plan of it does not exclude the quality itself excludes all ill effects from it. How? /Why?/ by causing a man to have no other self-regarding interest in the matter than his share in the universal interest it renders this selfishness , be it ever so extreme, not only innoxious but beneficial to the whole.
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