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1819 Dec r. 5
Bentham’s Radical
Prelim
II. Necessity
Utopian &c
4
What simpleton has there ever been more silly, than the men who not only are in the constant […?] indulge themselves in this sort of lines sort of language but ground all their measure upon the assumption of the truth of it, would be were there a grain[?] of […?] among them, be all be. But among them there is no such silliness: to assert it of them would be calumny Not one of them so ignorant as not to know himself, and that fully for which he is not to know not only what he himself is but to what the idol is, upon that he himself may […?] in for his share of the worship to worship. (a)
Note (a)
(a) If among the vendors of blasphemy some of the most mischievous was to be punished, the vendors of Blackstone’s Commentaries[?] would be thus punished. plus[?] If to ascribe to man the attributes of Almighty God to blasphemy, the Power of blasphemy was that Blackstone for to the King of England to every King of England he ascribes in so many words the attributes of Almighty God, and page after page, calls upon subjects to worship him as such.
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Title: [1818 Aug. 29. Things as they are]Description: 1818 Aug. 29. Things as they are §.8. Splendor 9 The Monarch is every where the image of the divinity. In England he is God upon earth: he has the attribute /God’s attributes are his/. This is among those things which /have been proved by/ Blackstone has proved to the satisfaction of all Church of Englandists. The God of heaven is the invisible God: the King of England the visible one. All this is orthodoxy: M r Wilberforce knows better than to call upon Lord Liverpool to prosecute as for blasphemy those who would palm upon us for God a self-confessed miserable sinner. Splendor as all Catholics and all Church of Englandists know is of the number of three[?] attributes. Who ever saw at Rome God sitting on his throne, or in England a dove hovering over it, without light enough to consume it if it were a combustible one? The invisible God is encompassed with /seated in/ a full blaze of splendor: the visible one when he is upon his throne has never as yet had more than a few sparks issuing from a few diamonds. Splendor is therefore among the attributes which belong to the Crown jure divino: it is amongst the appendages and evidences of legitimacy. Of extortion /oppression/ of waste, of corruption - and now of delusion /deception/ - of fraud on the one part of delusion on the other - of all these enormities they have the phrases splendor of the Crown lustre of the Crown - been proved to be the instruments. Who is there that can deny them? Who among those who have ever either put off or received this trash for sterling who is there can now confess it without shame?
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Title: [1820 Feb. 17 Radicalism not dangerous]Description: 1820 Feb. 17 Radicalism not dangerous III Experience II Ireland. Radicalism - its origin Ease 5 Ease 11 Ease is another and the last that remains to be […?] of those objects of desire[?] which in a Monarchy as also in an Aristocracy are objects not only of pursuit but of possession but which howsoever ample in pursuit, can but very securely[?] if it will be in possession in a democracy. In proportion as ease is the accompaniment and sweetener of power that rank[?] and delicious[?] compound[?] is found is the uses of which we have in a cult[?] is sinecures to the Epicurean hives, sinecure /care/ was the […?] /distinguishingly[?]/ attribute of the Gods /Goddess[?]/ themselves. In England[?] and Ireland under the dominion of the […?] God, of whom mention can not be made without blasphemy /of whom much must so continually be said though it can not be said without arbitrarily punishable blasphemy/ it is among the attributes of its most favoured and English[?]-like servants, those in whom the quantity received by them of the Holy Ghost is such as produce the highest state of repletion[?] in these sacred /consecrated/ vessels /receptacles/. If he has not been belied to me, a Chancellor in Office has been not only heard but in black and white says to have expressed the difficulty /the incapacity he was under/ of conceiving how Justice could be administered /have place/ without the help of that instrument of obstruction which produces 25,000 a year to those who handle it, and which by /from/ the curtesy of the profession has obtained the name of Equity. An Ex Chancellor if he himself is to be believed would experience a similar if not an equal difficulty, in conceiving how a well-ordered government could subsist /have place/ even[?] as M r Cunas[?] would say with out without that instrument of half[?] suited[?] […?] signified[?] by the name of Sinecure[?]. There remains only to be seen some presumably learned person who should find a correspondent difficulty in conceiving how bodily /physical/ health could have place without the Gout, the sin[?] the Rheumatism[?] or the lubricity-[…?] […?] or confidence. [Marginal reference:] Bales in Treatise.
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Title: [1819 Dec. 5 Bentham’s Radical]Description: 1819 Dec. 5 Bentham’s Radical Prelim II. Necessity 6 1 If the exclusion thus put upon discourse where[?] confined to spoken language /speech/, there would in some cases be not only /merely/ plausible pretence but sound reason. Why? Because by speech a man might be forced to receive into his mind that which would hurt his feelings subject him to a pain which there would be no use[?] as his being subjected to, at the pleasure of a wrongdoer /an offender[?]/ an unfailing person might be thus injured /afflicted/ /subjected to this affliction/ and he would have no means of saving himself from it. A man’s piety might thus be wounded by that which in his case is blasphemy: a woman’s modesty by that which in her case is indecent language. But by written discourse how are any man’s feelings to be wounded unless he chooses they should be so. The book is in his hands: so long as he likes it, he reads it: the instant he comes to any thing which he does not like he lays it down what could any reasonable man wish /have/ for more. Oh but the rising generation be[?] but children of blasphemy is[?] sedition be sufficed to circulate, their minds their tender minds may /will/ be pierced[?] by it. Their tender minds pierced[?] by it! Oh […?]! these children have they not Parents or other Guardians? Is it that their Guardians who knew them care nothing for them, and the only persons who care any thing for them, are gone[?] to where they are unknown[?] and have not any inducements[?] for caring for them comparable to that which you have for caring for your own dogs and horses.
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