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1819 Decr 3 §.6
Bentham’s Radical §.6
Reform Necessary
§.6 Means employed for supporting the delusion
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He who manifests respect to factitious dignity is necessary to all the mischief done by means of it.
Factitious Dignity - Of all the instruments of misrule one of the most mischievous is that by which the opinion[?] of most[?] is attached to factitious dignity is the most degrading to the minds on which by many of these instruments the delusion on which that action depends have been propagated with success.
Suppose no such instruments no such deceptious evidence[?] to have place, opinion causing most and machines[?] serves will have nothing to direct and form it but reality of such reason[?]. Every man would be judged according[?] to his works.
When on[?] a man has no chance for obtaining respect for other cause than that of his good behaviour it is his interest to behave well: the quantity of respect he receives will be greater and greater the greater the degree to which he has behaved well: in case of extra service rendered to the public at large, the greater the value of that service.
When tokens of respect is received by a man for other cause than that of good behaviour, the greater the quantity of respect due to the receiver, the greater the interest he has in not behaving well. Be his situation in life what it may, good behaviour can not be maintained without the making of some sacrifices: of sacrifices of personal interest in other shapes to a man’s interest in respect /on the score/ of reputation. But if good be it in what shape it may, without the sacrifice which a man can obtain good in any other shape, he will not make sacrifice.
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Title: [ÁÁ[sheet preceeding lxxxiv. 36] Codification]Description: ÁÁ[sheet preceeding lxxxiv. 36] Codification Proposal Appendix Sinister interests and interest©begotten prejudices particularized and delineated. [lxxxiv. 36] 1821 Dec. 9 Codification Offer penult ?.5. Draughtsman Single /Appendix/ Monarch and Aristocrat /Representative/ Relat II. Delusion [?] Causes of the [...?]. 1. [...?] by all writers 2. Power of doing good is as power at large © a small [...?] operates. But in the character of a fund of corruptive influence suppose the aggregate of the Monarch's prerogatives insufficient to produce the corruptive effect. Still in the character of a source of delusive influence it would ruin a man. In so far as in the situation of public functionary virtue means a /the/ disposition to preserve /maintain/ on every occasion such line of conduct as shall be in the highest degree possible contributory to the greatest happiness of the greatest number (and only so far as that is the meaning of it is it of any value) the length of a mans situation in the seat of virtue is naturally not in the direct but rather in the inverse ratio of the hight of his situation in the [...?] seat of money power, and if there be any factitious dignity: and for this plain [?] reason [?] that the better a man stands assured of the good offices of others without any sacrifices of his self©regarding interest to them, the less will he be disposed to make any such sacrifice. But /Unhappily/ of the spectacle of any large assemblage of those [?] instruments of felicity lodged in one hand such is the delusive effect as to produce as to that matter by the force of imagination a persuasion directly opposite to the truth.
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Title: [1821 July 10 Codification Offer]Description: 1821 July 10 Codification Offer '.9 2 Factitious mischievous III. Factitious Dignity In the case /situation/ of him by whom the dignity is conferred - in a word in the case of the Patron of the Dignity - it is in this case that its mischievousness is at the highest pitch. On the dignitary himself it conferrs, if not strictly speaking power at any rate the equivalent of power - a means of influencing will, the good enjoyment of which is independent on good behaviour, and which as shewn in the case of power and opulence in excess is thereby /as such/ affords encouragement and incitement to ill-behaviour exempting a man from the restraint and consequently the suffering attached in a greater or less degree to the exercise of official benevolence in its two opposite aspects positive and negative. On the Patron of the Dignity it conferrs in like manner actual power in possession the enjoyment of which is as above an encouragement to ill behaviour and thence not only as in the other case mischievous, but in a prodigiously higher degree: for in his power is included the sum of all the portions of power possessed by all the several dignitaries possessors of the dignity of which he is patron: and in that same proportion does it give encrease to /magnify/ the power and thence the inclination to pursue personal happiness at the expence of the greatest happiness of the greatest number. Factitious Dignity is the factitious cause or productive instrument of factious respect.
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Title: [1818 Sept. 22. Things as they are]Description: 1818 Sept. 22. Things as they are I. Effects Ch. Matter of Good §. Factitious Dignity Aristocracy = Cacocracy - Men certified[?] of title to respect Efficient causes 1. Cause is Ministerial favour[?]. 2. Opulence 3. Matter of both: mischievous by enhancing the value of opulence and the corruptive influence of the desire of it. /Over and above/ Parliamentary corruption apart, of which in another place, mischievous in divers /sundry/ points, beneficial in none is the influence which by this factitious dignity is exercised upon the moral character moral and intellectual of the individual invested with it. The greater the quantity of respect a man is assured of receiving notwithstanding bad behaviour, the less the need has he to shackle /encumber/ himself with the obligation /maintenance/ /trouble/ of maintaining that course of good behaviour by which alone he could otherwise have entertained a hope of coming into the receipt of that invaluable security for services to an indefinite amount at the hands {of his fellow countrymen} of all those with whom the accidents of human affairs /vicissitudes of life/ might happen to bring him into relation in any imaginable shape the less the need he would have of being at the pains of keeping his behaviour in a good state. When thus, divested of all coverings and sources of illusions by an expression alike simple and /not less simple than/ apposite to them, brought to view the nature of this article is placed in its true light and that a clear one - a security for respect notwithstanding bad behaviour what a light does it not /not the phrase/ throw upon the whole subject: by the same words by which the nature of it is held up to view, condemnation passed upon it and that condemnation shewn to be just.
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