1819 Dec. 4

Bentham’s Radical &c

Prelim

II Necessity

2 Means

5

Thus much as to the end - namely Democratic ascendancy

Now on to the means. The means by which if it depended on me I would wish to see it effected are those very means which after having in Ireland been employed with success as far as they were imposed, from 1778 to 1783 inclusive, were in 1794 evidently by M r Gray[?] referred to and recommended to the people of Great Britain namely by Revolution of the people meeting in bodies and acting on the prudence of the House.

But the House, that is the ruling few do well choose to have their prudence acted upon in any such manner: no portion of the people can for any such purpose meet and act together without being destroyed.

The consequence is, that as matters now stand the people know no other than this one option: either to suffer this country to sink through the condition of Germany into the condition of Spain, or to act upon the prudence of the Honourable House in a mode correspondent to that in which Honourable House &c acted upon their prudence so much to the satisfaction of M r Peele and so many other prudent men, upon the occasion of the Manchester tragedy: to copy /follow/ the example so set - to copy it with no other difference than that which will /in their eyes/ appear to them to be necessitated by the difference of position: to operate in detail instead of operating on them by wholesale.
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  • Title: [1819 Dec. 4 Bentham’s Radical &c]
    Description: 1819 Dec. 4

    Bentham’s Radical &c

    Prelim

    II Necessity

    2 Means

    Continued

    Of the two courses so dramatically opposite, and both so deplorably disastrous I pretend not to fore[…?] or to be so much as able to conjecture /mark by/ which will be pursued. On this subject it would be a task too painful, considering how compleatly it would be unprofitably to set about forcing so much as a wish.

    Thus much known may be said, and without much expence on the article of reflection that should the immediately mischievous cause be the course pursued those who got up the Manchester tragedy and those who have supported it by their approval will have themselves to thank for it: should any of their wives and their children share the fate of the victims of that day these wives and these children will have their husbands and their fathers to thank for it.

    Two things seem to me in my view of the matter to be alike impossible: - for the exasperated part of the subject many to defend themselves in bodies against those that will be so sure to be set upon them by the ruling few: and for the obnoxious part of the ruling few to defend themselves individually against the separate attacks that seem so likely to be made upon them by the exasperated part /portion/ of the subject many.

    {Ask the sentiments /affections/ of hatred and contempt that the Christianity of consecrated sinecurists /[…?]/ and their patrons can give birth to, or the eloquence of rage give utterance to - all the cries of seditious blasphemy, damn Atheist miscreant Atheist will not guard either the male in the female the adult in the youthful bosom against the bullet from a pistol, or a table knife sharpened into a dagger by despair and retaliation.}
  • Title: [1819 Dec r 4 Bentham’s Radical &c]
    Description: 1819 Dec r 4

    Bentham’s Radical &c

    Prelim

    II. Necessity

    6 - 2 those which oppose obstructions to the operations of the ruling few in their endeavours to wrest from the people the small number of sources[?] of security still remaining in their possession.
  • Title: [1819 Dec. 5 Bentham’s Radical]
    Description: 1819 Dec. 5

    Bentham’s Radical

    Prelim

    II. Necessity

    Utopian the Anti Reform hypothesis

    2

    Look to the Monarch, his Majesty is most excellent. Be his deportment and belief what it may he is by Act of Parliament not only Most gracious but “most religious”. Look to those who are in authority under him wrapped up in the renowned[?] pomps and vanities you see /of this wicked world/ Right Reverend Fathers in God < > in number, headed by six others each of whom is Most Reverend. On the other side you see Right Honourable and Noble persons /men[?]/ some hundred in number headed by < >, each of whom is a Noble and […?] Prince.

    Look to the other House, there you see 658 persons the least of whom is Honourable, many of them learned as well as Honourable - not a few Noble, headed by a dozen or two each of whom is Right Honourable.

    The Utopia of Lord Chancellor More the discourse was given by him as a fable /fabulous/. The Utopia shewn to us by Lord Sidmouth /Lord Liverpool/ and Lord Castlereagh and M r Vansittart and M r Canning and so many others is given to us as a reality: as a state of things so real that they act in any thing they do and there is a M r Copley is a M r Avey[?] body else who in the of /acting ex officio as/ Attorney General as often as Lord Liverpool or M r Vansittart will […?] […?] & will join in pressing him for it is ready without waiting for Judge or /and/ Jury to […?], and by […?] men as many as shall be perverse and profligate enough to question it.