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14 Oct r 1809
Parl y Reform
B.II. Influence
Ch.1. Explanations
'.3. Influence on will
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In whichever way the prospect of /or receipt of evil or good/ operates, whether in the way of intimidation or allurement, whether by fear or hope, by evil or good, it operates in most or at least in many, cases, by means of some distinguishable matter, considered as the efficient cause of the evil or the good expected, and characterizable by the appellation of the matter of evil, or the matter of good. This matter, is sometimes a real, sometimes a fictitious entity: a real entity, as money, any other moveable object of property, land or any other immoveable subject of property, viz in respect of the property of /thereof/, or any less extensive valuable interest, therein: a fictitious entity, as a pension {or a lucrative office} considered as a source of money, or a lucrative office, considered in the same character: an efficient cause of respect such as a title of honour, personal or laudatory, an efficient cause of respect and power together personal or laudatory as before; such as under the English constitution, a bishopric, a peerage.
One and the same portion of matter, according to the disposition made of it, becomes the matter of good or the matter of evil. Thus to any given amount, and that in both cases the same amount, money where taken from a man without his consent, becomes thereby in relation to that man the matter of evil; when given to him, the matter of good: and in general whatsoever be it a real be it a fictitious entity, whatsoever being given to a man - conferred on him as in some cases the phrase is - is with reference to him the matter of good, being taken from him, becomes with reference to the same person the matter of evil.
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Title: [23 Aug. 1814 Logic Ch Paraphrasis]Description: 23 Aug. 1814 Logic Ch Paraphrasis '.1. Explanation 2 2 Of any such fictitious entity, or fictitious entities, the real entity with which the import of their respective appellatives is connected, and on the import of which their import depends, may be termed the real source, efficient cause, or connecting principle. In every proposition by which a property or affection of any kind is ascribed to an entity of any kind, real or fictitious, three parts or members are necessarily either expressly or virtually included, viz. 1. a subject being the name of the real or fictitious entity in question; 2. a predicate by which is designated the property or affection attributed or ascribed to that subject, and 3. the copula or sign of the act of the mind by which the attribution or ascription is performed. By the sort of proposition here in question, viz. a proposition which has for its subject some fictitious entity, and for its predicate the name of an attribute attributed to that fictitious entity, some sort of image - the image of some real action or state of things, in every instance, is presented to the mind. This image may be termed the archetype, emblem, or archetypal image appertaining to the fictitious proposition, of which the name of the characteristic fictitious entity constitutes a part. In so far as of this emblematic image indication is given, the act or operation by which such indication is given, may be termed archetypation. 148
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Title: [7 July 1821 Logic Section 5]Description: 7 July 1821 Logic Section 5 Of fictional entities 2 2 An entity, whether perceptible or inferential, is either real or fictitious. A real entity is an entity to which, on the occasion and for the purpose of discourse, existence is really meant to be ascribed. A fictitious entity is an entity to which, though by the grammatical form of the discourse employed in speaking of it, existence be ascribed, yet in truth and reality existence is not meant to be ascribed. Every noun substantive which is not the name of a real entity, perceptible or inferential, is the name of a fictitious entity. Every fictitious entity bears some relation to some real entity, and can no otherwise be understood than in so far as that relation is perceived, - a conception of that relation is obtained. Reckoning from the real entity to which it bears relation, a fictitious entity may be styled a fictitious entity of the first remove, a fictitious entity of the second remove, and so on. A fictitious entity of the first remove is a fictitious entity, a conception of which may be obtained by the consideration of the relation borne by it to a real entity, without need of considering the relation borne by it to any other fictitious entity. A fictitious entity of the second remove is a fictitious entity, for obtaining a conception of which it is necessary to take into consideration some fictitious entity of the first remove. 11
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Title: [14 Oct r 1809 + Parl y Reform]Description: 14 Oct r 1809 + Parl y Reform B.II. Influence Ch.1. Explanations '.5. Matter of corruption Causes of efficiency 1 1 '.5. Circumstances on /by/ which the efficiency of a mass of the matter of corruption depends /is encreased or diminished/ - - of an efficient cause of dependence is encreased or diminished Corruption being one operation productive of consequences of the highest political importance, and then by the supposition of the evil and pernicious cast, it is material it becomes an object worthy of enquiry by /from/ what circumstances the efficiency of any such modification of the matter of corruption is liable to receive encrease or diminution. In this view the following rules are proposed for consideration. 1. The value /force/ /efficiency/ of any portion of the matter of good and evil employable in the character of a portion of /an efficient cause of/ the matter of corruption /dependence {being given} say a sum of money for example being given, a more efficient and forcible power or force of corruption is constituted by the faculty of taking it away than by the faculty of conferring it. + This rule applies more particularly to the case of pensions and that of lucrative offices. {And conversely the dependence in which a man is placed by the expectation of being deprived of any such portion of the matter of good, say a sum of money, or a pension is more efficient and coercive than by the expectation of receiving a sum of money /a pension/ to the same amount, the probability of the result in question being the same in both cases supposed the same; as where both are equally and compleatly in the power of the patron in question in the case in question the King.} + Dum.
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