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1818 April 27
Parl. Ref. {Bill} [...?]
Reasons Note
II. Electors Who
Reading Qualification
Reasons
{2}
*6
{by an unquestionable sort[?] which sort /and that sort/ is constituted in the instance of such individual constituted by the faculty of taking into and keeping in his view not only the limit[?] of the laws to which he stands bound to obey, but, upon occasion, the arguments that have been employed for and against the several measures to which the several persons for or against whom he is /may be/ called upon to give his vote, have respectively been known or expected to give their support or their opposition, as the case may be: in one word by the faculty of reading.}
Note (a)
The time necessary and sufficient for a person, in an adult state, to acquire the faculty of reading, in such sort as to be able to read any passage out of the English Bible, and thence baking[?] terms of act and service[?] and words newly derived from other languages dead and living, may on the ground of simple experience be stated at no more than two months: and this without prejudice to the quantity of time commonly bestowed /employed/ on /in/ productive industry, by those whose means of living are altogether dependent upon it.
Partly by his own personal /immediate/ exertions, partly by the means of disciples trained up by him for the purpose, Mr Thaddeus Connellam[?], a native of Galway in Ireland has already communicated the faculty of reading, to the degree of proficiency above particularized, to upwards of 40,000 of his countrymen: he himself, with the exception of a bare subsistence upon the most frugal scale serving gratuitously, and his disciples likewise upon the same generous terms. Many of his /these/ pupils have also been taught to write several of their letters, written in a good hand, as well as in a correct style, and spelt with propriety, I have myself seen. The hours thus employed in his Schools are - three hours before going to work and three hours after leaving work: leaving 12 hours for work and meals, and six hours for sleep. This account I have taken from his own mouth, and from the character I have heard of him from several inestimable[?] quarters, I believe it to be true.
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Title: [1818 March 28 Parl. Ref. Bill]Description: 1818 March 28 Parl. Ref. Bill Reasons III Electors Who Reading Qualification Reasons 4 4 But on this as on most political questions, certainties not being within his grasp, man is reduced /subjected/ to the necessity of acting upon probabilities: upon ground of no firmer texture. How /And/ so it is that when for securing the attainment and possession of the great and good government all the means of security that are at the time in question within reach have actually been provided, still, so long as any ulterior ones[?] can be indicated which though not at present /as yet/ within reach afford a pretence of being by appropriate exertions sooner or later brought within reach, still so long as any hope of this hand[?], precedence the undeniable dictates /[...?]/ of precedence, press /urge/ with considerable force the necessity of calling forth their exertions. Now as to the existence of the advantages which in this respect a man who possesses the faculty or reading possesses over him who is not in possession of that important faculty - of the existence or of the vast magnitude of these advantages surely no reasonable doubt can ever be entertained {by any man}. A derived judgment, yes: but that sort of judgment, makeshift as it is, be allowed to suffice, suffice without the addition of a self-formed one.. Still in respect of the formation though it be of nothing better than a derived judgment how prodigious is the advantage which the reading man has over him who is unable to read! Within the reach of the reading man lie the very best means of information which the whole [...?] affords: within the reach of the non-reading man lie no other sources of information than what the conversation of a set of men whose means of information are /will for the most part/ as to all matters of detail not much more correct or ample than his own. That which by such means may have been placed within his reach is information of the general character /reputation/ possessed already in relation to the several points of appropriate aptitude, by the respective Candidates. That which by these same means can not be placed within his reach is after the Candidate of desire has borne his part in the management of the public business, the propriety /aptitude/, absolute and comparative, of the part acted for him in relation to the several particular questions that have come under his cognizance. /[...?] measures in relation to which he has had to operate./
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Title: [16 Aug 1815 TABLE of the PARABLES]Description: 16 Aug 1815 TABLE of the PARABLES of JESUS: Shewing in regard to each I. The Occasion on which it was delivered; II. The Personal Object which he appears to have had in view in the deliver of it, and III Public Object which he has been, or may be supposed to have had in view in the delivering of it. Parables I. Narrative III General Object II Personal Object I. Occasion 1. Seeds sown on different soils. 1. None assignable. 1. Flattering his chosen followers with marks MS alt. illegible. of distinction—encouraging them to persuasive attachment. Self-magnification in their eyes. 1. Multitudes as well as disciples present. 2. Tares sown by an enemy among the wheat. Matt XIII 24 to 30. 2. None assignable 2. Restraining his followers from [...?] harshly to one another on suspicion of infidelity. Multitudes as well as disciples present. The same as in N o 1. 3. The King and his debtors. 3. Inculcating a general disposition of forbearance and forgiveness. 3. Keeping his followers upon good terms with one another. 3. His disciples alone present. 4. Labourers coming in at different hours. 4. Repressing discontent under bargains that have been committed to. 4. Repressing jealousies entertained by his followers against new-comers. 4. His disciples alone within hearing. 5. The two obedient and disobedient sons. 5. Inculcating Obedience to authority in general. 5. Security in the obedience professed towards himself. 5. A mixt multitude present, adversaries included, but probably disciples also. 6. Husbandmen killing the householder’s servants and at last his son. 6. Repressing murderous disobedience to authority. 6. Intimidating his adversaries, and delivering them from seeking his destruction. 6. A mixt multitude adversaries and disciples occasion the same as in N o 5. 7. Kings son's wedding invitation scorned: because without a wedding garment. 7. Delivering the hearers from requiting his motivations with hostility or neglect, and from accosting them with treacherous designs. 7. Deterring the hearers from requiting his motivations with hostility or neglect and from accosting them with treacherous designs. 7. A mixt multitude adversaries and disciples occasion the same as N o 5 and N o 6. 8. 8. 8. 8. N.B. Narrative 18: Allusive 12.
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Title: [1818 Feb. 2 Not Paul III. Doctrine]Description: 1818 Feb. 2 Not Paul III. Doctrine Ch. Motives to Doctrine Asceticism I. Table For non-asceticism as to meals &c. see Rom. Ch. xiv. passim. I. Cor. vi. 13. Mem. The Marginals of this not yet copied 23 d Jan y 1819. Ch. or §. Paul’s motives for the non-application of asceticism to the pleasures of the table. By Paul, asceticism as hath been /will be/ seen was employed /applied/ in the way of interdiction of /to/ the pleasures of the bed. Bu the same Paul asceticism was not employed /applied/ in the way of interdiction to the pleasures of the table. In this there was no inconsistency; nothing in either instance /case/ but what was subservient to his own worldly /grand/ purposes to his own ambitious schemes of worldly dominion under the guise /cloak/ of spiritual service. To this purpose it was still more necessary that in its application /in reference/ to the pleasures of the table asceticism should be excluded, than that in its application /reference/ to the pleasures of the bed it should be applied /proscribed/. To the purpose of his own selfish /self-regarding/ /personal/ ambition still more essentially than to the purpose of the religion of Jesus it was material /necessary/ that all faith in /all observance of/ the Mosaic law should be extinct: necessary both as calling men[?] off in the character of a rival pursuit /object/ from that by /on/ the engaging them in which the success of his own scheme depended; and as precluding his disciples if /while/ still hampered by that yoke from engaging in that free and universal converse on which the encrease of their numbers /opportunity of gaining converts/ materially depended.
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