1818 Sept. 26

Parl. Reform Bill

+ VII Discard

Reasons 3 o

'.2 Electors Who

Universality

10 8

19. The objects on the possession of which, in so far as depends upon the nature of the government the welfare of men, the greatest happiness of the greatest number - depends, may be included under the following denominations /heads/ following: to wit 1. Money, including the matter of subsistence, and the matter of wealth in all its other shapes. 2. power. 3. esteem and respect, to wit in the instances of each member of the community esteem and respect at the hands of others: these three, each of them being considered with reference to the time present /present day/ whatever it may be: 4. security to wit for all the future days in respect of the above three several possessions: {these objects being as above the instruments or efficient causes of happiness considered with relation to the present life, are of course[?] each of them the objects of general and almost universal desire.}

20 To the end that the greatest happiness might be secured /enjoyed/ by every member of the community without distinction that which, if it were possible, would be desirable, is - that of these several instruments as efficient causes of happiness an equal quantity should at all times be lodged in the hands of every member of the community; in other words that in respect of present money, present power, present esteem and respect and security for all three, an absolute equality should at all times have place.
Similar Items
  • Title: [1818 Sept. 26 Parl Reform Bill]
    Description: 1818 Sept. 26

    Parl Reform Bill

    VII Discard

    Reasons 3 o

    '.2 Electors Who

    Universality

    9

    21 But by no possible or imaginable means could any such arrangement be carried into effect. Neither with the existence of government in any shape, nor with the existence of the human species for any length of time /sevendays together/ would it be compatible. 1. In respect of money &c /the matter of wealth/ as above, present equality effected for the moment /any one day/ would be incompatible with security for all future ones /moments/ /days/: by misconduct or accident or death, if /if on the first day/ any one member lost his portion, the next day equality could not have place, unless for the giving him a new share a fresh division were made. 2. In respect of power, absolute equality is /would not only be/ a contradiction incompatible with government, but the assertion of its existence would involve a contradiction in terms: if in every hand there were an equal share of power, there would be none at all in any hand: 3. in the instance of each member esteem and respect at the hands of other depends in a great degree /principally/ on his own conduct: and howsoever /although/ by certain arrangements + capable of being encreased and lessened by government, neither of the above effects can except in a limited degree be produced by the operation of any such cause.

    These /The/ necessary deductions from absolute equality prescribed by The above exceptions /considerations/ excepted the conduct /interest/ of any determinate and separate portion of a community is adverse to the /[...?] of/ interest of the entire community, in so far as the effect or tendency of it is to lodge in its own hands any portion of the above objects of universal desire, in a quantity /proportion/ greater than that of the number of the members of the included body to the number of the Members of the entire body.

    + Post
  • Title: [1831 Sept 21 Language Introduction]
    Description: 1831 Sept 21

    Language

    Introduction or Preface or Beginning

    Ch.1.- Language in general

    '2 Ends in view

    On this occasion as on every other, of which I [...?] the end in view is the maximisation of happiness, corresponding principle, the greatest happiness principle - corresponding rule, do what depends upon you, towards giving encrease to the aggregate composed of happiness and more particularly human happiness.

    On the present occasion, by the end in view was suggested the idea of the distinction observable in the meaning of the word language, according to the occasion on which it was employed and brought to view.

    Happiness the end in view. Logic by some called Noology by other[?] Metaphysics, the instrument employed on the occasion of the labour employed in the endeavour to contribute to that end.

     Go on copying the last column on the page of Rudiments.

    It has occurred to me that among the operations performable by the unassisted labours of individuals acting singly, there are several by which, if performed in the field of language, addition might be made to the aggregate quantity of human happiness: and in particular it seemed to me that I myself was of the number of the individuals by whom service in this shape might perhaps be rendered: and that, if, of the suggestions which had presented themselves in the view, publication was made in my life-time, I might possibly receive for my reward the view of some advance already made to the acquisition of so desirable a result.

    1831 Sept. 29

    Language

    Introduction Preface or Beginning

    Ch. 1 Language in general

    '2 Ends in view

    In this view, travelling in idea over the whole field of language, I have looked into every part of it, for the purpose of seeing whether I could not in some way, and if yes in what way, make addition to the quantity of happiness actually derived from the application of this instrument: or in other words, to the use made of it.

    Any use made of this instrument will have for its efficient cause addition made to one or other of the {desirable} properties which in a degree proportioned to the use capable of being made of it, will be seen to belong to it: in so much as that if any addition be given to the quantity of the use at present made of it, it will be causing it to possess one or more of these same properties in a greater degree than at present.

    {But, before it can be clearly understood what these properties are, it will be necessary to bring to view three different occupations in which the word language is in use to be employed.}

    [102-243r]

    1831 Aug. 7

    Logic and Languag.

    1 o

    Ch. Language in general

    '2 Ends in view

    '2. Ends in view in regard to language.

    Of language, as of every thing else.- Of what is said or written on this subject, as of what is said or written on any, the only proper use is the maximization of the happiness of every sensitive being.

    But by whatever addition is made to the happiness of any one such being, encrease is is given to the aggregate composed of the happiness of all, unless substraction to equal or greater amount is made from the happiness of some other: and without special and sufficient reason assigned, no such substraction, can reasonably be assumed to have place.

    As between the human animal on the one part, and other animals taken together on the other part, a human animal has not for forming a judgment of the effect produced by any cause on the happiness of an animal of any other species, means so probative, as for forming a judgment of the effect produced by that same cause in one animal of his own species.

    By whatsoever addition is by any cause made to the happiness of the individual in question on any one occasion during any portion of present time, encrease is given to the aggregate compound of the happiness of that same individual, unless by that same cause, substraction to an equal or greater amount will be made from the happiness of that same individual at some point of future time; and without special and sufficient reason assigned, [...?] no such substraction can reasonably be assumed to have place.

    [102-244r]

    1831 Aug. 7

    Logic and Language

    1 o

    Ch.1 Language in general

    '2 Ends in view

    Of the present work the {object or say} end in view is to make what addition can on this occasion be made, to the aggregate or say sum of human happiness by shewing as far as may be, by what means language taken in the aggregate may most effectually be adapted to this purpose.

    1826 Oct. 23

    Language

    Ch.│ │ Properties desirable

    The properties desirable in language in general are the properties desirable on the part of the aggregate of the several portions of the matter of language employed or employable in the scant[?] occasions to useful purpose by the aggregate of the several individuals of which the human species is composed in the pursuit of their respective /the aggregate/ objects of desire, or say instruments and means of happiness - that is to say of pleasure in all its shapes and exemption for pain in all its shapes.

    Reference had to whatever purpose and the occasion, the properties desirable will be found referable to these several heads; to wit

    1. Clearness.

    2. Correctness.

    3. Comprehensiveness: in respect of the extent of their words and combinations of words employed.

    4 Conciseness.

    5. Copiousness: in respect of the number of words and combination of words at common[?] and employed accordingly.

    Considered in respect of its subservicency to its purposes of discourse. A mass of language in use in any community may be considered with reference to the demands either of those who are already in the habit of making use of it, or of those who not being in possession of that habit, are desirous of acquiring it.

    Considered with reference to the demands of this class of persons - of persons thus circumstanced, another property which it presents as desirable in it is termed [...?] Discibility[?] - facility of being learnt.

    This property as will be seen is not in the direct but in the inverse rate of copiousness: in respect of words of certain classes.

    [Attached sheet]

    Conjugates - Prefixes.

    1. Non-

    2. Quasi-

    3. Vice-

    4. Ex- functioning Female[?]

    5. Sub-

    6. Super-

    7. Anti

    8. Part-and-parcel

    9. Son-in-law, &c.
  • Title: [1819 Sept. 22 + Parl. Reform Bill]
    Description: 1819 Sept. 22 +

    Parl. Reform Bill

    ult o

    §.4 Electors who

    Beginning

    3

    1

    3

    In favour of virtually universal suffrage the ground in point of reason is not only /altogether/ simple, and uncontrovertible, but even universally acknowledged.

    1. The only defensible end in view or object of government is the greatest happiness of the greatest number namely of the members of the community in question

    2 The happiness of every member of the community is not only a part of the happiness of the whole community but as large a part, as is the happiness of any other member is.

    3. The happiness of a community receives encrease by every lot of happiness possessed by any one of its members without the production of any equal or greater lot of unhappiness to that same member or any other.

    On the occasion in question the possession of a right of suffrage is in several distinguishable points of view a means of happi-

    1. It is a present source of enjoyment – a shield against contempt: a source of respect – of regard eventually of kindnesses and services in all imaginable shapes.

    2. It is in itself and at any rate In the opinion of the individual it is with a view to the future a means of security against mischief in all shapes for the universal interest, and thence /thereby/ for his individual share in that universal interest. If by the misconduct of his representative for the time being that interest has in his opinion suffered or been in danger of suffering, at the next Election he may contribute his share towards the removal of the supposed unfit representative, and placing a fitter in his stead.