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[…?] 1810[?]
Parl y Reform
Ch. 18
Ch. 18 Mischief of Idol worship
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1. Former case[?] while there was a pretender: i.e. till accession of Ge 3
2. The practice continued after the case[?] – Causes of the continuance 1. Vis[?]
inertia. 2. G.3. supposed youthful virtue. 3. Interested adulation.
§ 2 Former use of idol-worship now obsolete.
Such praises must always be groundless: the true character of the King: viz. as to
the disadvantageous points of it never can be known. The evidence is always garbled.
What there is bad in it is throughout suppressed by the fear of punishment: what
there is good in it is magnified. Whatever good /in the way of eloquence/ is said of
it, there are always several causes of it, each of them more likely to have been
productive of the eloquence than the truth is. 1. The sinister interest in which the
eulogist is a partaker along with the king: 2. the prejudice begotten by that
interest: 3. the prejudice begotten by the eloquence of others whose eloquence are
derived from one or other of the above sources.
While there was a pretender, the praises given to the King, true or false /due or
undue/, were at the expence of the Pretender: now there is no Pretender so far as
they are undue they are at the expence of the nation.
Supposing them not to augment his power his personal power they would be not only
innocent, but, (saving the mischief to the minds, moral or intellectual of the
eulogists where undue) beneficial: viz: as cherishing the affection towards the King
in the character of common father, and thence toward fellow subjects in the character
of brethren
Of a man in public trust and so far as concerns his trust
We ought never to speak well, if so it be a man of whom it
is not safe to speak ill, if so it be that it is not safe
to speak ill of him. Why? because of every praise thus bestowed on him, is to
encrease both the power and the inclination he will have to abuse his trust to his
own private purposes.
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Title: [24 March 1808 + D Letter V]Description: 24 March 1808 + D Letter V Ends of Justice Looking for the causes of uncertainty and non-notoriety, or to speak for the most part incognoscibility on the part of the rule of action, or to speak more properly the standard of decision, since a law that is unknown to a man howsoever the shape /character/ of a sword it may seem for his destruction, can not for his guidance seem in the character /shape and capacity/ of a rule - looking for the causes of this uncertainty and uncognoscibility, I found the influence of every other cause eclipsed by the establishment /consecration/ of the ground and all involving mystery of iniquity, (jurisprudential substituted to /usurping the place of/ statutory law.) the idols to which seeing it made before their eyes by unhallowed hands, the silly people never cease to /chant praises to /thanksgiving to// bow down to, in response to the praises /chorus/ led off by the priests whose hands have made it /it is the work/, an idol the adoration of which is the [...?...?...?] of blind credulity /unlearned blindness/, as the deification of it has been the masterpiece[?] of learned imposture. Nullis lex verbis, a nullo, nullibi, nunquam - Law in no words, by no man, never, made. /Gentibus[?] ut[?] canibus[?], pro verbs verbera[?] pangit[?]. (Par [...?...?...?)
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