2 Sep r 1809

Parl y Reform : Necessity

B. I. Necessity

Ch. 18 Mischief of Idol worship

Ch. Elogiums mischievous

3

1

1

1 Ellenboro’ should he punish men for false eulogy?

2 Mischief of this eloquence when applied to probable successors. Most religious of

gracious Kings

3 Particular praise good: general, evidence of sycophancy.

To this topic belongs the consideration of the tendency and effect of those elogiums

which have the personal virtues of the Monarch for their themes.

The indulgence of social affection is at once so natural so amiable and so

beneficial /and so amiable/, the Monarch of the country is at once so conspicuous and

so natural an object of it /that amiable affection/, the figure of speech by which

this exalted personage is placed /seated/ in the imagination of every man and more

especially of every woman /imagination of the public/ in the character of a common

father, the efficient cause and cement of a correspondently kind affection the

affection of fraternity on the part of his subjects, one towards another, that it is

not reluctance /a certain amount of uneasiness/ that a man in whose bosom the

dissocial affections do not predominate can bring himself to bring to view any

considerations, by the effect of which it may happen that to the warmth of so

generous an affection to be /find itself/ diminished. /A cap/ It is indeed a cap, but

a cap which on so serious /important/ an occasion must not be put away.

If indeed the effect of those elogiums terminated with what is most commonly though

not always their professed object – if in a word they never had either for their

effect or for their tendency the disposing men to take the supposed personal will of

the Monarch (for it is scarce ever other than the supposed one) for the rule of

action and standard of propriety and rule of action, the error of these elogiums

supposing it such would by the supposition be a harmless one, and so far as it were

embraced with security, would even be preferable to the truth.

Sure I am that in my own instance it is matter of uneasiness to me to find myself

doing what depends on me towards opposing checks and objections to to what taken in

itself is so innocent as well as harmless an exercise. Neither the /any/

qualification which it may be supposed capable of affording to the royal person who

is the object, not any which it may be the lot of the performer to experience – most

assuredly it is not in the contemplation of pleasure in those or any other shapes

that I find /feel/ the inducement which has engaged me in so ungracious a task.
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    B. I. Necessity

    Ch. 18 Mischief of Idol worship

    §.{3}. King’s interest. 2. power

    Elogiums mischievous

    2

    2

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    But these elogiums, not to speak of their bearing so frequently on the part of the

    object not any determinate ground, nor on the part of the eulogist any generous

    /really social/ and honest motive, such is the constant tendency – such is very

    frequently their effect, that against their influence a man whose social affections

    are capable of extending themselves beyond the garment which wraps up the individual

    – a man in whose bosom the constitution and the people whose all[?] depends upon it

    are in any degree the objects of regard /affection/ can not be too much upon his

    guard against its sinister influence.

    Under an absolute monarchy such exercises may be not only innocent but beneficial:

    be he what he may /ever so mischievous/ their tendency is in some measure to sooth

    and soften the character of the Monarch, at any rate to reconcile the people to their

    fate.

    But under the British Constitution /English government/, the very existence of the

    constitution depends upon jealousy, and upon the unceasing alertness of that

    jealousy: the unfitness the radiant and irremediable unfitness of the King, as King,

    to govern to govern in any thing the few exceptions as above alone exempted[?] is the

    fundamental principle of it.

    So good a King! can we do better than to be governed by him? to be governed by him

    in every thing? So excellent a King, can any man be more fit – can any man be so fit

    as he for the so difficult task of government? for a task for which the purest[?]

    probity is not more than necessary

    The King so good, and the country therefore to be governed by him? No: if he /the

    King/ have but so much as the wish to govern, this wish, to the extent in which he

    suffers himself to indulge in it, is itself a proof of his not being, of his not

    being to the only purpose here in question to the most material of all purposes, a

    good one.
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    B. I. Necessity

    Ch.18. Mischief of Idol-worship

    Ch. Elogiums mischievous

    § Character uncognisible[?]

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    My picture being the picture of the species not of the individual but of the species

    is no more like his Majesty that now than like his Majesty that last was, or his

    Majesty that next will be: but there is not one of them to whom it is not more like

    than any picture of him you ever saw or can ever hope /reasonably look/ to see.

    My picture is a picture of a man, though of a man seated on a throne. Being the

    picture of a man, it presents a human character through {the medium of} a human

    countenance. Your picture is not near so like to any one of them as the picture of

    King Fergus in Holyrood House is to King Fergus. It is neither the picture of a man

    nor of any thing else that has or ever had existence any where. It is a copy of the

    picture of the handsomest Angel, whom you could find {doing Angels business} in your

    prayer-book: to whom in addition to the goose-wing which the original limner has

    equipped him with, you fit up /out/ with a cap with notches and flowerigigs[?] in it

    called crown upon his head, after seating him in the sort of gilt elbow-chair called

    a throne.

    On the opposite side of the way is /sits/ stationed a limner who for his study instead of the King of Glorys handsome messenger takes

    a more industrious officer /personage/ /character/ /a still more active citizen/ whom

    in the same school he sees occupied /finds /beholds/ busy/ sometimes in passing

    impertinent offers upon his betters, sometimes in works of husbandry indeed, but such

    as no Secretary /neither M r Arthur Young nor any other Member/ of

    the Board of Agriculture would approve of.

    But what success can this dauber hope to have in comparison with the other?

    Outen[?], for him who finds the white man with the goose’s wings like, there is the

    fat of the land to feed upon: while he who should have the audacity to find the black

    man with the bats wings the stronger likeness woud be sent to jail for it.
  • Title: [18 Jan 1810 Parl y Reform]
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    Parl y Reform

    + '.3. Note of 3 pages

    Note

    Ch.18 Sp. ?

    '.3. Friendship continued

    1

    35

    12

    Note to Ch. '. p.5 22 or 7(a)

    (a) Public spirit - mode of [...?] it.

    (a) {a frequent one}

    The more numerous /extensive/ the persons /individuals/ are by the care of whose welfare draughts are made upon the social affection, the greater the difficulty which is experienced by moralists and politicians in their endeavours to keep up the supply of it such a supply of it as shall be adequate to the public exigencies /any liberally adequate supply of it./

    Hence the need they are under /necessity they are reduced to/ of calling in to the support of it whatever mode can be collected either from the less amiable /other/ affection, viz. the self-regarding and the dissocial, or from the imagination not to speak of that sanction the seat /force/ of which is above /called in /mooted[?]/ from above/.

    Hence one advantage sought for, and in so considerable a degree experienced /found/ in the monarchical frame of government: in that frame of government which /sought for and found by those politicians who/, observing with how much greater a facility the social affection attaches itself to /fixes itself upon/ and individual than to an immense and multifarious /miscellaneous/ and mostly unknown multitude - upon a real being visible to the real /naked/ eye than upon a fictitious being such as can not be taken into contemplation by any other eye than the fictitious one of the mind, have set themselves at work to dress up in such /the most attractive/ colours /the most engaging /pleasing/ colours the abstract idea which the person of each individual on whom the title successively devolves is expected and supposed to realize.