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1817 Aug 11
Not P. Titles of Chapters in proposed Order. Superseded 17 March 1818.
N.B. The Nos refer to the list of 90 topics methodized on 3 Sheets of four-column Paper
Introduction
Ch. 1
Ch. 1. Paul how far an Apostle or
Paul improperly stiled an Apostle. 64 65.
Ch. 2
Ch. 2 Short History of Paul and his Apostleship.
Ch. 3.
Ch. 3. Paul’s Character
Disposition manifested by him, and reputation borne by him, antecedently to his alledged conversion
Ch. 4.
Ch. 4. Paul’s Motives
Profit in various shapes looked to and reaped from the occupation assumed by him. 19. 29 30. 15. 16. 68. 1. 2. 75 56. 60. 63. Paul’s Character passages 74. 57. Paul's Privileges claimed or exercised by him 32. 28
Ch. 5
Ch. 5 Nature of the Evidence on which the History of Paul’s Conversion is grounded. His Visions and Trances, as reported by himself. 62
Ch. 6
Ch. 6. Paul’s Conversion — Different accounts given of it by himself at different times, and by the Author of the Acts of the Apostles.
Ch. 7
Ch. 7. Paul’s Miracles. Examination of the supposed supernatural effects supposed to have been produced by Paul. 24
1818 21 Feb.
Title for Advertising?
Not Paul but Jesus: containing a serious enquiry into the recognition supposed to be made by the Apostles of Paul in the character of a fellow-Apostle, and the consequent genuineness of the additions made to the religion of Jesus: also to the opinions by which the History of the Acts of Apostles is ascribed to Saint Luke.
Ch. 8
Ch. 8 Paul’s Style
Unfitness of Paul’s Discourses to serve as a standard of[religious] belief shewn from the imperfections in his style: viz.
1. Its obscurity
2. Its unmeaningness or nonsensicality 8. 27. 83 81. 82. 55
3.Its figurativeness
§. 1 of the
§. 1. Style proper for the purpose, what.
§. 2. Paul’s aberrations from the proper standard: viz. by obscurity. 2. &c.
Ch. 9
Ch. 9. Paul’s Doctrine— its inconsistency with genuine useful morality, and with the religion of Jesus.
§. 1. Under the head of the contrast between Faith and Works — under Faith versus Works & his jealous hostility to Judaism. 2. to Paganism 1.
§. 2. His hostility to Paganism 2. 58
§. 3. His notions as to Predestination. 12.
§. 4. His notions as to Jesus 14. 70. 72. 49. 76. 89. 88. 43. 13.
Ch. Mischievous Doctrines deduced from Paul, but unwarrantably.
Ch. History stiled the Acts of the Apostles. Reasons for questioning the verity of it.
This after his Miracles and Visions.
Chapters or Sections to be added 11 Aug 1817.
Ch. 3* Paul’s Character and temper as displayed in vituperation addressed or applied to 1. Enemies 2. Revels. 3 Disciples 4. Two or more of the above indiscriminately. 1.
Contrast it with that of the other Apostles as per their Epistles viz. Peter, James, John, Jude.
Ch.
Paul’s first Visit to Jerusalem
Paul’s 2 do
Paul’s 3 do
Paul’s 4 do
Peter’s atchievements and adventures.
Interval between Paul’s 2 & 3 Visits: Paul and Barnabas their exploits. Visions by others as reported in Acts. Reason to be assigned for attaching the credibility of the Acts though at the hazard of that of the whole history of Jesus — clearing his doctrine from the unwarrantably added asceticism.
Credit to be given throughout to this as to any history saving exception to such articles in respect of which particular reason appears to the contrary.
Paul’s Visits to Jerusalem
Peter’s Atchievements & Adventures
Acts of the Apostles. Reasons for regarding it as partly true, partly false.
14. Lord Lyttleton, Defence of Paul examined. Ch.
15. Paley’s Defence of Paul examined.
12. Paul’s Doctrine: its repugnancy the discrepancy to with that of Jesus.
Ch.
13. Paul’s Doctrine: its pernicious influence with relation in respect to temporal felicity and good morals.
Ch.
Positions
1 Paul’s title to the appellation as Apostle: it is upon his own shewing groundless. Ch.
2 Paul’s Character. On his own shewing was not such as to warrant confidence: as to 1 Philanthropy. 2. Veracity. Ch. 3.
3. Paul’s Motives— Without special call from God motives merely worldly were sufficient to account for his conduct Ch. 4
4. Evidence on which his claim to such special call rests, a set of Visions. Insufficiency of such evidence. Ch. 5.
5. Paul’s Conversion. Inconsistency as well as incredibility of the relation given of it. Ch. 6.
6. Paul’s supposed Miracles: by the accounts given of them no addition is made to his trustworthiness.
7. Acts of the Apostles trustworthiness of the Narrator thus intituled questionable in itself: irreconcileable with the Gospel History.
8. Aspect of the Apostles towards Paul: by them from first to last he is regarded as an impostor.
Ch.
9. Paul’s temper. Its badness when compared with that of the Apostles.
Ch.
10. Paul’s Style: presumption of insincerity afforded by it.
Ch.
11. Paul’s Success: no proof or presumption of his claim to the Apostleship afforded by it.
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Title: [1818 March 17 Not Paul. Titles of]Description: 1818 March 17 Not Paul. Titles of Parts and Chapters Note well the dates of these Tabular Sheets. In case of contrariety, the matter of the posterior supersedes that of the anterior. I. Argument Ch. 1. Introduction. Ch. 2. Plan of the work Ch. 3. Conversion — Paul’s account of the cause and manner of it. Ch. 4. Conversion— Probably more correct account of the cause and manner of it. Ch. 5. Paul disbelieved. a Paul’s account of the cause and manner of his Conversion was not credited by the Apostles or their disciples. This shewn on the occasion of his several Visits to Jerusalem. (a) For the order proposed at the latest period to be given to the matter of this Chapter see the sheet dated 1817. Oct. 17. Ch. 6. Motives to Paul’s Conversion: Motives by which Paul’s Conversion appears to have been produced. Ch. 7. Paul’s Miracles. Deeds Atchievements ascribed to Paul, and supposed but erroneously to have been stated as supernatural. This is a digression: may perhaps be omitted. Ch. 8. Of Miracles and Quasi—Miracles: and Visions and rather of Miraculous accounts, by which a supernatural gloss has been given to natural events and states of things I. Argument continued This is a continuation of the digression. Ch. 9. Of Visions and Trances. Ch. 10. Of Paul’s Character. N.B. His character reflects light on his style: therefore should come first. Ch. 11. Of Paul’s Style. Ch. 12. Causes of Paul’s Success. II. History: viz. History of the Church: from the termination of the Gospel accounts to that of the account given in the Acts. The use of this, as applied to Paul’s case is to extract what there is of truth from the mixture of truth and fable contained in the Acts: and, by the exposure of the fabulous part, the more effectually to shew the untrustworthiness of it in the character of evidence in support of Paul’s pretensions to miraculous intercourse with God or Jesus. III. Doctrine: posting off so much as concerns the subject of Asceticism. Of any confusion that may be found remaining in the arrangement (31 Dec 1818) the cause is this. The account of Paul’s intercourse with the Apostles &c. was in the first instance mixt up with the rest of the History, the several incidents being mentioned in the order of time. But latterly it was deemed more advisable to bring it together under one head at an earlier period: for the purpose of collecting into one body the proof of the proposition that Paul’s story of the cause of his conversion &c. never obtained credit with any of the Apostles. II) Of these Chapters several are divided into a number of Continuations: so that here it is the topics, not the Chapters, that are enumerated. N o of pages 17 March 1818 Packet 1 Argum t 272 Packet 2 Argum t 163 Packet 3 Arg & Hist 275 386 Doctrine 111 821.
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Title: [22 Sept. 1813 Not Paul but Jesus Not]Description: 22 Sept. 1813 Not Paul but Jesus Not Paul but Jesus or Considerations Shewing tending to shew that the doctrines Paul is of Paul constitute improperly stiled numbered among an Apostle no part no proper part of the religion of Jesus; /of Jesus that his doctrines […?]/ but form are a spurious and incongruous addition to it, not warranted by unconformable adverse to the spirit of it, and obstructive of its reception acceptance on the part of thinking minds. Shewing that Paul was no Apostle of Jesus: that Paul’s doctrines are no part of the religion of Jesus: that they are unwarranted by it unconformable to it, and obstructive to its acceptance on the part of thinking minds. Part I I. Repugnancy to Jesus II. Conversion Impostures III. Hostility to Apostles IV. Motives self-regarding V. Miracles, none. VI. Obscurity and Nonsense Counter proofslb/> VII. Jesus justified. Part II 1. Asceticism - its mischievousness 2. By Jesus no countenance given to asceticism by his doctrinea a First prove this position in very general and innoxious terms. Then come to the proof of the innocence of all innoxious pleasures . Then proof that he did right in not interdicting them. Then lastly come to the particulars of his doctrine and life. 3. nor by his practice Introduction Ch. 1. Uses of this enquiry Ch. 1. Impropriety of the practice of practicing placing doctrines delivered by other hands persons on a footing level with those delivered by Jesus. Universality of the practice. Ch. 1 The evidence in favour of the divine mission of Paul - its weakness in comparison of the divine mission of Jesus. Ch. 1 The evidence - its weakness in the case of Paul, compared with the case of Jesus Paul Ch. 2. Discrepancy of the doctrines of Paul on the subject of asceticism with the doctrines and practice of Jesus Ch. 2. Asceticism preached by Paul and neither preached nor practiced by Jesus Ch. 3. Abstruse and Incomprehensible Theology preached by Paul and not by without authority from Jesus Ch. 4. Doctrine subversive of the first principles of morals and legislation, taught by Paul without authority from Jesus. Faith. Atonement. Atoning works of repentance. Ch. 5. Lyttleton on the conversion of St Paul examined Ch. 6. Paley’s Horæ Paulinæ examined. Heads of Argument proposed 7 Jany 1816 I. Repugnancy to Jesus 1)The doctrine of Paul a great part are have no without authority or foundation in any doctrine of Jesus: viz. 1 the speculative doctrines by Calvinists called in the way of preeminence the five points 2 2. the inculcation of Asceticism. 3 II. Impostures No sufficient reason exists for believing that Paul had any such divine commission as he pretended to, or any commission from God. This stems from the alledged circumstance of his supposed conversion, and the different accounts given of it. 2. His account of the appearance of Jesus after his resurrection different from all other accounts. Hostility to Apostles. Saint Paul kept himself all along in a state of real hostility with all the real Apostles, the persons chosen by, and witnesses of the life doctrines and precepts of Jesus. III. Motives self regard. 5. In the desire of Reputation, power and opulence may be seen the real inducements by which Paul was led into and kept in the course of life pursued by him. 6 V. Miracles, none. No sufficient reason appears for supposing that by Paul any real miracle was ever wrought: 1. Of the passages in the Acts from whence an assurance to on the affirmation might be obtained, no such inference need be deduced. 7 1 and 2. By Paul himself no specific pretension to the having performed any individual miracle is any where advanced. VI. Obscurity and Nonsense Counter proofs The emptiness and unmeaningness of Paul’s discourse in a multitude of places, are such as suffice to render untenable the supposition of any special commission or help from an all -wise being. 9 They are such as suffice of themselves to afford a reasonable ground for the suspicion of imposture VII. Jesus justified 10. In forbearing to de liver the doctrines de livered by Paul Je sus not de any thing really of the encountered 22 Sept. 1813 Not Paul but Jesus Introd? Middleton - service done by him to genuine Christianity by clearing it from the objection opposed by spurious miracles I Would Jesus have left his religion so incompleat depending for its completion or about to be on the converted but till then bitter enemy? Paley’s Horæ Paulinæ to be examined Shew first the nonsensicalness to prepare readers for bearing to see the intelligible parts questioned. Give, in notes, a sample of the nonsense in the nonsense chapters exhibiting separately the small quantity of sense in those Chapters: then report the substance of the intelligible Chapters. On the occasion of the doctrines - state the improbability that Jesus, had he approved of them, should in all the time of his mission have withholden matters of such importance. VI. Debility planted in men’s minds by the obligation of admiring such nonsense IV The other Apostles, really Apostles, sent by Jesus. Paul nobody’s Apostle but his own, unless the Holy Ghost. VI The state in which over the minds of his addressees, were it shewn by the wildness and nonsensicalness of the language which would be addressed to them with safety and success. 1. The story told by Paul of his conversion would not have a claim to credence, if told by and of a man whose character were totally unknown 2. The confessedly bad character of Paul places him below below that of a man unknown. Paul to the Romans Nonsense No of Verses Ch.1 32 Ch.2 29 Ch.3 31 Ch.4 25 Ch.5 21 Ch. 6 23 Ch. 7 25 Ch. 8 (28 &29 Predestination 34 Christ’s intercession) 39 Ch.9 33 Ch. 10 (Preachers necessary v. 14) 21 Ch. 11. Grace not works V. 5.&6. 36 Ch. 12 The first that has any sense Heads for the distribution of the matter of Paul’s Epistles I. Paul’s Motives 1 Contribution-extracting matter 2. Opulence-proving matter 3. Recommendatory matter II. His Disposition 4. Groundlessly interpretative matter. 5. Self trumpeting matter III His Doctrine IV 6. Cacodæmonism (1) matter 7. Ascetic matter (2) 8 Terrific matter (3) 9 Deontological matter (4) IV his Style or say III 10. Figurative matter 2 11. Tautological matter 1 12. Simply nonsensical matters This should come before the dogmatic matter, to shew how little ground there is for inferences deduced from such trash 3 13 Mutually contradictory matter I Salvation universal Paul to Romans Ch. X v. 9 and for faith If thou shalt confess with thy mouth the Lord Jesus and shall believe in thine heart, that God hath raised him from the dead, thou shalt be saved. ib. v. 13. For whosoever shall call upon the name of the Lord shall be saved. Rom. Ch XI. v. 29. For the gifts and calling of God are without repentance. II. All the world employed in a loose sense - Confer Devils offer of all the Kingdom of the Earth. Romans Ch. X. V. 18 ‘Their sound’ (of the preachers of the Gospel) ‘went into all the Earth, and their words unto the ends of the world.’ Sexuality To over population regular motives of irregular - ought to be thankful to them for putting up with such : as in a
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Title: [1817 Sept. 26 Not Paul Ch Peter]Description: 1817 Sept. 26 Not Paul Ch Peter’s Exploits Introduction Though with reference to the main subject /business/ viz. the transactions between /intercourse of/ Paul and Peter what passed in the interval between the first and the second of these his first recorded visits of Paul’s to Jerusalem form as it were but an episode, yet as serving as it does to carry on the thread of the sacred history and give a sort of connection how loose so ever to the different /several/ purpose, the matter with which this interval is occupied presents a /some/ demand for notice. Having set down the new and not yet publickly[?] recognized Apostle at the place of his nativity /birth/ and spoken of a time of indefinite duration an undefined length of time, during which rest /peace/ was enjoyed by the new religion /Church/ and proselytes multiplied and the number of proselytes encreased takes up the chief of the Apostles Peter and sends him forth in quest of adventures and narrates his atchievements and adventures. He had planned /chalked[?]/ out for himself if on this point the author of the Acts is correct /to be believed/ a very extensive progress /campaign/. In the course of it the first place he is mentioned as that at which he /it/ commenced his progress /it/ is Lydda In this place he cures Æneas of the palsy: and by /of/ this exploit /atchievement/ the conversion of all the inhabitants not only of Lydda but of Saron is the fruit. Acts IX 32 33. 34. Passing thence to Joppa he resuscitates Tabitha, in Greek Dorcas: and of this atchievement it being known throughout Joppa the conversion of many in that maritime town we are told was the fruit. Acts IX 36 to 42 Passing throughout says the English translation to which for explanation it adds all quarters.
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