1817 Aug. 29

Not Paul. Fresh Postings Aug &c 1817 continued. The figures refer to the pages of Places postings

Nonsense

p. 5. Gal. IV. Heirs Children —Servants. Bondage, redemption. 1 to 7.

p. 5. Eph. I. Predestination — Inheritance truth —salvation —redemption. 9 to 14.

p. 5 Folly and Wisdom

I. Cor. I. 17 to 28

I. Cor. III. 18. 19. 20

I. Cor. X. 10

II. Cor. XI. 16 to 23.

p. 5 Mystery of Godliness I Tim. III. 16

p.5.

p. 6. Irrelevant quotations or references

Rom. X5 1 to 13.

I. Cor. X. 1 to 11

Gal. III. 6 to 29.

Gal IV. 20 to 31.

p. 7. Vague—Generality advice II. Cor. XIII. 5 to 7. II Cor. II. 11. I. Tim. IV: 5 to 16

Title proposed 1817 Oct. 21

Not Paul but Jesus: in which the incompatibility of Paul’s doctrine with Jesus’s is proved, his title to the character of an Apostle disproved: the history called the Acts of the Apostles shewn to be irreconcileable with contradicted by

the Gospel history not to have been written by Saint Luke and in on many other places points false: ordinary occurrences being throughout coloured into miracles

and the ascetic principle thus divested of its support from the religion of Jesus.

In Preface or Introd. observe that the course taken for explaining quasi—miracles into non—miracles is the course taken by Dr Farmer and others as to the Dæmoniacs.
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  • Title: [1817 Aug. 29 Not Paul. Fresh postings]
    Description: 1817 Aug. 29

    Not Paul. Fresh postings Aug. 19 1817.

    Paul’s Miracles - reference to the passages in the Acts.

    I. Blinding Elymas Sorcerer Acts XIII 4. to 12.

    II. Crippled cured. Acts XIV. 8 to 11.

    III. Divineress silenced Acts XVI 16 to 18.

    IV. Vision of the Lord at Corinth. Acts XVIII. 9. 10.

    V. Miracles at Ephesus

    Acts XIX. 1 to 12.

    VI Exorcists Scævus discomfited at Ephesus. Acts XIX 13 to 20.

    VII At Troas, Eutychus resuscitated, Acts XX 7 to 12.

    VIII On Shipboard, comforting Angel seen. Acts XXVII 22 to 26

    IX. At Malta, Viper baffled Acts XXVIII 3 to 6.

    X. At Malta, Publius, Father cured &c

    Acts XXVIII 7. 8. 9.

    Cacodæmonism and Paul’s Nonsense.

    The figures refer to the pages in Places posting

    p. 1. Faith - Lying Righteousness

    Law works Grace Propitiation &c. Rom. III

    Do not evil that good may come.

    p. 1. Rom. V. Justification faith — peace — grace — hope —death — sin — law —righteousness &c.

    p. 1. Rom. VI. Sin — Grace — death — life — burial baptism — resurrection — life righteousness —unrighteousness uncleanness iniquity &c

    p. 1. Rom. VII. to p. 2. He tells his brethren they are dead to the law that they may be married to Christ, and out of him get children for God.

    Marriage — adultery flesh —law —sin — death. spirit. &c

    This and the next the most striking specimen.

    p. 2. Rom. VIII. Same nonsense continued — bondage — corruption:

    v. 28. 22. 30, predestination, justification glorification: 33, election.

    N.B. Predestination &c drowned in a deluge of nonsense.

    pp. 2. 3: Rom. XI v 7 Grace — Works stumbling — riches — emulation — life death root— branches unbelief —faith &c: v. 7 to 24.

    p. 3. Rom XI Ramblings incoherencies. 25 to 36. Mystery Mercy — unbelief &c

    p. 3 I. Cor. I. 1. to 9.

    General eulogium — Forbid division 10 to 16. 25

    p. 3 I Cor. Folly and Wisdom —Confused and self—contradictory incoherencies I. Cor. 17 to 29. Copied again in p. 5.

    p. 3. I. Cor. III. Fire burning man’s work 13. 14. 15.

    p. 3 I. Cor. III. All things are your’s: ye, Christ’s: Christ, God’s.

    p. 3. I. Cor. X. Cup — blood —bread & body. 16. 17.

    p. 3. I Cor. XV. Flesh —— Glory — resurrection corruption —uncorruption. body natural and spiritual 39 to 44

    Heads of Matter extracted from the Nonsense postings

    I. Division forbidden.

    Nonsense p. 3. I Cor. I. 10 to 16

    II

    p. 4. II. Cor. I Yea and Nay. 17 to 21

    p. 4 II. Cor. II. Savour 14. 15. 16.

    p. 4. II. Cor. IV. Death and Life. 10 to 18.

    II. Cor. V. 14. 15

    p. 4. II. Cor. V. Building clothing — nakedness — absence —presence 1 to 9.

    p. 4. Day of judgment II. Cor. V. 10 to 13

    p. 4. II. Cor. V. Knowledge old things — new things —trespasses — reconcilia tion—ambassadors — sin —righteousness. 16 to 21.

    p. 4. II. Cor. VI. Vague Exhortations to good behaviour.

    (Self-contradictory antitheses) 1 to 10

    p. 4. II. Cor. VII. Joy and Sorrow. 8, 9, 10.

    p. 4 II. Cor XI. Self— puffing. 1 to 11
  • Title: [1817 Aug 31 Not Paul Ch. I]
    Description: 1817 Aug 31

    Not Paul

    Ch. I Motives Generalia

    §. 2 Probanda particularia

    5. Having succeeded in a sort of partition treaty, by which he divided the Christian world the world of Christianity the field of spiritual labour with the Apostles, a he was not backward /remiss/ in his labours /exertions/ in those exertions by which the profit in question was to be reaped, in the exertions necessary to convert it into a source of profit to himself. b

    a Gal. ii 8, 9. 10.  Quere whether to quote it here, or only refer to it?

    b Rom. xii. 3.

    xv 25 to 28: xvi. 1. 2. I Cor. iv 9 to 14. I. Cor. ix 1 to 23. I Cor. xvi 1 to 3; 13 to 18. II. Cor. i 11 to 14. II. Cor. viii. 1 to 15. II. Cor ix. 1 to 15. II Cor. xi. 8.

    Gal. ii. 8. 9. 10

    Phil. ii. 25 to 30. iv. 1 to 19.

    Thess. iii. 10 to 13

    I Tim. vi 17 to 19.

    6. In pecuniary emolument, power and reputation taken together, he succeeded in putting himself in possession of such a mass of the good things of this world, as formed an ample retribution for all the sacrifices he ever could have made. In particular in various places on various occasions he formed to himself a magnificent official establishment, including Assistants, Envoys, and Secretaries. c

    c

    7. In the course of his labours and his enjoyments, he was not backward in that strain of boasting and self-magnification, which is at once a proof of the possession of power, an exemplification of the exercise of it, and a means employed for the giving encrease to it. d e

    d The quotation here brought to view may as to no inconsiderable proportion of the whole mass, be considered as forming an addition to the specimens of that sort of style for the designation of which, if exemplified in the discourses of a writer of the present time /day/, would be termed nonsensical the terms nonsense and nonsensical would be employed without scruple of reserve. {To his addresses to the Corinthians} Of this sort of display the Corinthians /people of Corinth/ seem to have been almost the only persons by whom the benefit of this sort of display was imparted.

    e I Cor. ii. 7 to 16. vii. 7 8. 17. II. Cor. iii. 1 to 18. II Cor. iv. 1. to 7.

    II. Cor. vii. 2. 3. 4.

    II. Cor. x. 1 to 18.

    II. Cor xi. 1 to 33.

    II. Cor xii 1 to 13.
  • Title: [1817 Sept. 8 Not Paul Ch. Style Paul]
    Description: 1817 Sept. 8

    Not Paul Ch. Style Paul’s Nonsense

    II. Cor. I. 17 to 20

    Nonsense about Yea and Nay.

    II. Cor. II. 14. to 16.

    Nonsense about savour.

    II. Cor. IV 10 to 12.

    Antithetical nonsense about death and life.

    v. 14. 15.

    II. Cor. IV 13 to 18

    Nonsense about the spirit of faith, and resurrection, and grace and thanksgiving and glory, and men’s outward man which perishes and their inward man which is renewed daily: and light affliction, and exceeding weight of glory: and looking at things which are not seen but are eternal.

    II. Cor. V. 1 to 9.

    Nonsense about Building Clothing, Nakedness groaning absence and presence: declaring how he and they walk by faith and not by sight: and that they groan, not that they would be unclothed, but that they would be clothed upon: and that mortality might be swallowed up of by life.

    II. Cor. V. 11 to 13.

    Nonsense about the terror of the Lord: also, about persuasion— manifestation, self—commendation glory —sanity, and insanity.

    II. Cor. V. 16 to 21

    Stark nonsense about knowledge, and new things, and old things, and reconciliation, and trespasses: declaring that he Paul knew Christ after the flesh, but will is reported not to know him no any longer: that all things are new things: that he is an ambassador for Christ: that Christ is himself converted into sin, to the end that Paul’s readers may be converted into the righteousness of God.

    II Cor. VI. 8 to 10

    Self—contradictory antithetical nonsense, about beingdeclaring himself to be a deceiver, yet true: unknown yet well known, &c.

    II. Cor. VII. 8 to 10

    Nonsense about joy and sorrow. Not very nonsensical)

    Gal. IV.

    Nonsense about Sons Heirs and Servants.

    V

    I Tim. III.

    Nonsense about the mystery of godliness

    N.B. II. Cor. VII & VIII occupied exclusively in importunate begging.