22 Novr 1815

Paul’s Epistles to Corinthians

I. Cor. Ch. VII

1

Verses 40. Instructions about marriage and celibacy and servitude and circumcision.

2

Paul’s Power

17. ‘So ordain I in all churches.’ Many therefore are the Churches under his rule.

3. Self puffing

His is the gift of continence: his wish is that all follow this example. 7 or 8.

4

Of two married persons the believer is not to quit the unbeliever 12 to 16. but let him or her go if he or she pleases.

5

Celibacy and widowhood and widowerhood are better than marriage. (passim)

Jew Law 6

Circumcision and non do are matters of indifference 18. 19.

7 Slaves be patient

Be free if you can: but ye that are slaves, bear it as well as you can. 20. 24.

8

Better not give than give a virgin in marriage. 36 to 38.

I. Cor. Ch. VIII. IX. X.

Verses 13. About eating meats offered to idols: No matter: except that where it gives offence, it might not be done.

Ch. IX Money-gathering

1

Ch. IX. Verses 27. Much argument to prove that those who preach ought to be paid: but he himself (he says) serve gratis.

2

The Lord’s Brethren and the other Apostles had each of them a woman where they go. 5

3

He is all things to all men —servant to all 19. 23.

4

Emulation in temperance recommended 24 to 27.

Ch. X

1 Irrelevant reformers

Verses 33. 1 to 11 or 12 The incidents in that part of the history of the Jews which concern the migration out of Egypt were produced to serve as examples to the addressees.

2

1. Their passage through the Red Sea was baptism 2. The Rock that followed them was Christ’s 4

3

3. Those who were overthrown in the wilderness were so, that we should not lust after evil things as they lusted. 6.

I Cor.Ch. X.

4

4 By eating or drinking 6. and playing some of those were idolators, as are some of the addressees. 7.

5

5. For fornication 23,000 of them fell in one day, therefore let not us fornicate.

6

6. Some of them for tempting Christ, were destroyed by serpents: therefore let us not tempt him. 9.

7

7 Murmurers, some of them were destroyed by the destroyer: therefore murmur ye not. 10

8. Crisis approaches

The ends of the world are come upon us.

11.

9 Idolatry warned against

13 to 22. Warnings against idolatry

10 Communion Nonsense

16. 17 Nonsense about communion and cup and blood and bread and, one bread and one body

11

20 to 22. Sacrificing to devils, idolators makes God jealous.

12

23. All things are lawful to me &c. &c.

12

24 Let no man seek his own wealth: every man another’s.

I Cor. Ch. X. XI

13

More directions about eating things sacrificed to idols. Eat if you have not eaten; not if you have: 25 to 33.

14

Do as I do, trying to please every body yet not seeking my own profit. 32. 33.

Ch. XI

Verses 34. 1 to 16. Dress in praying and ‘prophesying. A man’s head should be uncovered; a woman’s covered. A man’s hair short; a woman’s, long.

2

Woman was made for man: not man for woman. 8. 9. to 12. because of the Angels.

3

17 to 34. Obscure instructions about eating the Lord’s supper: hunger must be previously satisfied elsewhere.

4

27. He who eats it unworthily is ‘guilty of the body and blood of the Lord.’ he eats damnation to himself, not discerning the Lord’s body 29. Unworthily (i.e. he eats or drinks too much.

5

30 to 32 For so doing many are sick, many dead.
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  • Title: [10 Nov r 1815 Not Paul First loose]
    Description: 10 Nov r 1815

    Not Paul First loose Extracts

    Ch. 1

    I 1 to 17 Immaterial ‘I am ready to preach the Gospel to you.

    2

    Persons unnamed censured as idolators I 18 to 23

    3

    I. 23 to 32. Sins produced by their idolatry.

    A miscellaneous and indistinctly expressed list. Tribadism and paederasty confounded with non sexual ones.

    James’s Epistle

    1

    I. 13 God tempts no man

    2

    I. 22 to 26 Do as well as hear the word.

    3

    Pure religion is to visit fatherless and widows as he be unspotted — v. 27.

    Respect not the rich man than the poor. 4. II. 1 to

    5

    Faith without works is nothing. II. 14 to 26.

    6

    Whoso keeps the whole law and yet offends in one point is guilty of all. II. 10

    7.

    III. Abuse of the tongue condemned in figurative generals with a few particulars.

    8

    IV. General good behaviour recommended in general terms— life uncertain.

    V and last The rich are exposed to misfortune— Against injustice God’s coming will be a . Patience is good. Swear not. Anoint and pray for the sick. Confess one to another. Elias kept off and brought on rain by faith. God to convert them who err from the truth.

    Hebrews

    1

    I. Passim, Gratuitous applications of the Psalms to Jesus.

    2

    II. Then in this: also the advantage of God Jesus’s taking man’s nature.

    3

    III. More of the Psalms — i.e. (v. 7) the Holy Ghost.

    Logic 4

    III. 17. 18. 19. Some of the Israelites died in the two years in the wilderness: therefore they were unbelievers: therefore we ought to be believers.

    5

    Nonsense in Logical form.

    IV. Nonsense about rest: with the forms of reasoning in and therefore: rest being in the Psalms.

    Ergo we ought to believe. He having felt our infirmities will shew us mercy. (God the Father would not know how it is with us.)

    Logic 6

    James is a priest: for David called him so. Hebrews shudder for not understanding this.

    Logic 7

    VI. VII. Melchisedec receives tithes of Abraham and was immortal: therefore so is Jesus.

    Moses’s God foolish.8

    VIII. God’s first covenant with the Jews through Abraham was so bad a thing that it was necessary to make a through Jesus.

    Logic 9 phantastic

    IX. X. Details about the Temple familiar. Blood of Goats a poor shift for washing sin away in comparison of Jesus’s. those from the Psalms. backsliding!

    Hebrews

    Faith 10

    Chief incidents in the Old Testament alluded to. Faith the cause of all. XI. 1 to 40. the end.

    Inhumanity to Children enjoined

    11

    XII. The more you are plagued enjoined the better. A son who is not flogged by his father is a bastard. 1 to 11

    12

    XII. Jesus’s covenant is better than Abel’s —

    13

    XII. 16. Fornicators coupled with profane persons who are like Esau who sold his birthright for a morsel of meat. God a consuming fire —

    Hospitableness — motives for

    14

    XIII — Entertain strangers, for some of them may be angels. 2.

    Marriage approved

    15

    XIII. 4. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

    Covetousness censured

    16

    Content lauded

    ib. 5 Covetousness bad; content good.

    17

    XIII. 7 Had to remember

    II. Cor. XI. about his sufferings.

    With ambitions consummate and II. Cor. VI 14 to 18.

    The Son subject to the Father Cor. XV. 28

    Jesus after resurrection seen by 500 brethren at once: the twelve and Cephas Cor. XV. 6.

    Cephas Peter undoubtedly called Cephas Cor. XV. 5.

    Hebrews

    The whole of the Epistle to the Hebrews seems a chip in porridge. Much stated nonsense: yet not so much as in that to the Romans. All that is not nonsense is folly.

    Whatever he picks out of the Psalms or elsewhere are predicated of any body he please, not particularly of Jesus.

    Explicit Hebrews.

    Fasting Cor. VIII. 8

    He pleads for profit Cor. IX 1 to 27 the end: and XVI. II. Cor I.11

    Fornication the sin of copulating with foreigners as per Numb. XXV. 9. Cor. X. 8

    Heathen Gods are devils Cor. X. 20. 21. 22.

    All things are lawful for one Cor. X. 23: Suprà

    Let no man seek his own every man another’s wealth Cor. X. 24

    Account of the Lord’s supper and the effects of it Cor. XI. 23 to 29. For eating it unworthily many are such, and some died. N.B. This seems to men getting drunk &c and so hurting themselves.

    Miracle—working a labour ranking after several others Cor XII. 9. 10. 28.

    Charity the most valuable gift Cor. XIII. 1. to 13 the end.

    Prophecy means eloquence nothing else Cor. XIV so let it abide XIII &c
  • Title: [1818 Jan y 28 Not Paul III]
    Description: 1818 Jan y 28

    Not Paul

    III Doctrine

    Ch Mysticism

    4

    § Lord’s Supper

    Thus far the antecedent―setting aside the false intimation tacked to it, trivial the simple and innoxious statement of a simple and to all but the Apostles themselves who alone were concerned in it an / a comparatively at least / immaterial incident.

    But now comes the consequent: consequent the product not of logic, but of Paul’s ever extravagant yet ever interested rhetoric. Every man who eating bread and drinking wine eats and drinks it in commemoration of the bread and wine eaten and drunk by and with Jesus at his last supper will if he eats it unworthily incur thereby a danger more or less considerable of death in this world and boundless misery in the / a / world to come. ‘For Bentham footnote at this point: ‘I. Cor. XI 29. 30’. he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30. For this cause many are weak and sickly among you, and many sleep.’ Bentham footnote at this point: ‘ By another interpretation Paul’s credit may be saved. Eating unworthily is doing so to excess: damnation, nothing more than condemnation.’

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  • Title: [1817 Aug. 29 Not Paul. Fresh postings]
    Description: 1817 Aug. 29

    Not Paul. Fresh postings Aug. 19 1817.

    Paul’s Miracles - reference to the passages in the Acts.

    I. Blinding Elymas Sorcerer Acts XIII 4. to 12.

    II. Crippled cured. Acts XIV. 8 to 11.

    III. Divineress silenced Acts XVI 16 to 18.

    IV. Vision of the Lord at Corinth. Acts XVIII. 9. 10.

    V. Miracles at Ephesus

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    VII At Troas, Eutychus resuscitated, Acts XX 7 to 12.

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    IX. At Malta, Viper baffled Acts XXVIII 3 to 6.

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    p. 1. Faith - Lying Righteousness

    Law works Grace Propitiation &c. Rom. III

    Do not evil that good may come.

    p. 1. Rom. V. Justification faith — peace — grace — hope —death — sin — law —righteousness &c.

    p. 1. Rom. VI. Sin — Grace — death — life — burial baptism — resurrection — life righteousness —unrighteousness uncleanness iniquity &c

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    This and the next the most striking specimen.

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    p. 3 I. Cor. I. 1. to 9.

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    p. 3. I. Cor. X. Cup — blood —bread & body. 16. 17.

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    Heads of Matter extracted from the Nonsense postings

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    Nonsense p. 3. I Cor. I. 10 to 16

    II

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    p. 4 II. Cor. II. Savour 14. 15. 16.

    p. 4. II. Cor. IV. Death and Life. 10 to 18.

    II. Cor. V. 14. 15

    p. 4. II. Cor. V. Building clothing — nakedness — absence —presence 1 to 9.

    p. 4. Day of judgment II. Cor. V. 10 to 13

    p. 4. II. Cor. V. Knowledge old things — new things —trespasses — reconcilia tion—ambassadors — sin —righteousness. 16 to 21.

    p. 4. II. Cor. VI. Vague Exhortations to good behaviour.

    (Self-contradictory antitheses) 1 to 10

    p. 4. II. Cor. VII. Joy and Sorrow. 8, 9, 10.

    p. 4 II. Cor XI. Self— puffing. 1 to 11