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1818 Feb
Not Paul
I Argument
Ch. Motives to Conversion
Ch. III
§ 9 Threats
When by this one rhetorician an intimation to any effect has been conveyed that sooner or later commonly enough immediately that it should be followed if not accompanied by an intimation to the opposite effect, is with our rhetorician /orator/ a matter /matter[?]/ almost of course: in the production of these phænomena his passion and reflective natural cast of mind /nature/ /nature/ and policy concur will be shewn in another place. a
a Ch. Paul’s Style
The threats employed have just been seen. But by these threats if taken too absolutely surmizes to the prejudice of the holy person’s disinterestedness might be formed /apt to make their appearance/. To obviate this inconvenience after the threats which occupy the first verse, come in the same ninth Chapter four verses, the object of which is to cause it to be understood that notwithstanding the plenitude of the right he has to desert[?] this particular service, yet in particular such is the sort of service that (at any rate unless some opposite necessity should supervene to do away the existing necessity, neither his mere turn of mind so devoted is his zeal nor indeed the will of God so irresistibly has the decree of God fastened upon him, will permitt to him the exercise of that right.
I. Cor. ix. 16. 17. 18 19
I. Cor. ix. 15. 16. 17. 18. 15. But I have used none of these things: {viz. of ‘carnal things’ i.e. money &c and the power of ‘reaping’ them.} Neither have I written these things that it should be so done to me’ (for that which they see him doing he insists upon it that they shall believe him when he protests he is not doing it): for it better for me to die, than that any man should make my glorying void’: my /his/ glorying i.e. the boasts of his contempt /disinterestedness/ of money - those boasts which he is making at the very time he is thus clamouring for it.
16. For though I preach the Gospel, I have nothing to glory of: for necessity is laid upon me: yea woe is unto me, if I preach not the gospel!
17. For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the Gospel is committ d unto me.
18. What is my reward then? verily that, when I preach the Gospel, I may make y e gospel of Christ without charge, that I abuse not my power in the Gospel.
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Title: [1818 Feb. y 12 Not Paul I Argument]Description: 1818 Feb. y 12 Not Paul I Argument Ch. Paul’s Character 4 Boasting I Cor IX. Am I not an Apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? I Cor IX. 12: ib. 15. 16. 19. 22. 12―If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. 15. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. 16. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me if I preach not the gospel! 19. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. 22. To the weak, became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
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Title: [1817 Oct. 24 Not Paul References]Description: 1817 Oct. 24 Not Paul References to shew Paul’s Power and Opinions Romans XV. 24. Expects to be brought on his way to Spain by them. 1 Romans from Corinth sent by Phebe Ch. XVI. 1 to 27 the end: notice of various assistants and adherents Tertius wrote it. Copy 1 to 27 2 I. Cor. XVI 6. From Philippi ‘It may be that I will abide, yea and winter with you, that ye may bring me on my journey, whithersoever I go.’ Per I Cor. IX. 6. Written before his quarrel with Barnabas as per Acts XV. 39. Copy 10 to 24. The Salutation of me Paul with mine own hand …Written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus. 3 from Philippi in Macedonia II. Cor. I. 1. Paul an Apostle of Jesus Christ by the will of God, and Timothy (our) brother, unto &c the Church &c. 1 15. 16. ‘I was minded … out of Macedonia … of you to be brought on my way to Judæa. ib. 19 … preached by me and Sylvanus and Timotheus. II. Cor. VII. 6. to 15. Commendation of Titus VIII 6 16. 23. XII 18. Written by Titus & Lucas. 4 From Rome Gal. VI Chapters. No adherents mentioned. 5 from Rome Ephes. VI. 21. But that ye may know my affairs (and) how I do, Tychicus a beloved brother and faithful minister in the Lord shall make known unto you all things. 22 Whom I have sent to you for the same purpose &c. Written by Tychicus. 6 To the Philippians from Rome. I. 1. ‘Paul and Timotheus the servants of Jesus Christ, to all the saints which are at Philippi, with the Bishops and Deacons. II. 19 I trust to send Timotheus to you II. 24 Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellow soldier, but your messenger, and he that ministered to my wants. IV. 18 I received from Ep. things from you &c. IV 2 I beseech Euodias and beseech Syntyche that they be of the same mind in the Lord. 3. And I intreat thee also, true yoke fellow help those women which laboured with me in the Gospel, with Clement also, and with others my fellow-labourers. IV. 23. Written by Epaphroditus. 7 To the Colossians from I. 4. Epaphras our dear fellow servant &c. 12 IV. 7. Tychicus. 9. Onesimus who forms who is one of you shall make known to you &c. 10. Aristarchus a fellow prisoner —Marcus sister’s son to Barnabas, ‘receive him’ 11. Jesus Justus. These and ‘fellow workers’ — 14 14. Luke the beloved physician and Demas greet you. 18. Written by Tychicus& Onesimus. 15 Nymphas. 17. Archippus. Love of Power. I Cor. XI. 1. Be ye followers of me: even as I am also of Christ. v. 2. Now I praise you brethren, that you remember me in all things, and keep the ordinances, as I delivered them to you. I. Cor. V. 5. ‘Gathered together with Paul’s spirit they are to deliverance to Satan an offender. So I. Tim 1. 20. 8 To the Thessalonians from Athens I Thess. I. 1 Paul and Silvanus and Timotheus unto &c. I. Thess. III. 2 We send Timotheus… I. Thess. III. 6 ‘when Timotheus came from you to me.’ 9 II. Thess. III 17 The salutation of Paul with my own hand No Scribe mentioned … begins Paul & Silvanus and Timotheus. 10 I. I. Timothy from Laodicea in Phrygia Pacatania. v. 21. 11 II. to Timothy, from Rome, when Paul was brought before Nero the second time. Acts XIX. 22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus’ (viz. from Ephesus XIX. 1.) Power exercised. I Tim. I. 20. II Cor. XIII. 1. 2: 20 Hymeneus and Alexander whom I have delivered unto Satan that they may learn not to blaspheme. I. Cor. IX. Am I not an Apostle? have I not seen Jesus Christ our Lord? 1 to 5. Have we not power to lead about a sister or wife (marg. a woman) as well as other apostles, and as the brethren of the Lord, and Cephas?’ v. 6 Or I only and Barnabas have not we power to forbear working? More insisting on payment I Tim. IV 19 Money gathering Love of Power II. Cor. XI. 5 For I suppose I was not a whit behind the very chiefest apostle. II. Cor. XII. 11. 12. for in nothing am I behind the very chiefest Supra I am the head of all the Apostles.’ Competitor struck at Phil. III. 2. ‘Beware of dogs, beware of evil workers &c viz. those who preach circumcision. Quasi-Miracles Thess. II. 18. ‘ Satan hindered us.’ Self Contradiction as to asceticism. I Tim IV. 2. 3. Among doctrines of devils ‘Forbidding to marry and (commanding) to abstain from meats’. There were some then that asceticism him, or else substituted promiscuousness Morality Sins and Virtues list of II. Tim. III& II. 1817 Oct. 24 Not Paul References Chronology of Paul’s Epistles Rom. XV. 24 25. 26. 27. Proves that this letter written from Corinth was written after he had received the contribution from Macedonia and Achaia that he speaks of in & Cor and before the date of the last of those letters to the Corinthians. But I Cor. was written before his separation from Barnabas as per Acts XV. 39: for he speaks of Barnabas as with him. I Cor. IX. 6 I Cor. was it written? In Rom XV. 25. He says he is going to Jerusalem to minister to the Saints, viz. to deliver the contribution of Macedonia & Achaia. Was this the visit with Barnabas (Visit II) or after the rupture with Barnabas? If so, it never was accomplished. Unless it was the Visit with Barnabas when they went on the other errand. Epistle to the Ephesians is stated at the end as being written from Rome — if so affords no evidence of the perjury — So likewise that to the Philippians — and that to the Colossians Thessalonians I & II are stated at the end as written from Athens. N.B. Per Acts XVII. 1 He is then for the first time at Thessalonica Per Acts XVII. 15. He is then at Athens. Per Acts XVIII. then (for the first time?) at Corinth. Hebrews which stands last and is stated as being written from Italy. They came after the above. These are the last to sets of persons except to come then those to Timothy, Titus & Philemon. Chronology continued I Cor. XVI. 1. Now concerning the collection for the saints as I have given order to the Churches of Galatia, even so do you. N.B. This must have been before the date of the Epistles we have to the Galatians. This being before the visit to Rome that written from Rome, after Visit III to Jerusalem. Acts XX. 31. Paul’s speech to Ephesians at Miletus, by the space of three years I ceased not &c. He continued therefore so long at Ephesus. Sufferings boasted. II. Tim. III. II. Persecutions &c at Antioch, Iconium, Lystra. These the only persecutions he can mention when making the most of them to Timothy. Confront this with his detail about the 39 stripes &c. Persecution Titus I. 15 Unto the pure all things pure or §. Paul’s Character Asceticism — Paul preaches Titus III. We ourselves serving divers lusts &c in reference to I. Cor. III. II To be quoted in the of Paul’s condemnation of Peter &c for doing what himself did. Rom. II. 1 Therefore thou are inexcusable, O man &c. To be quoted in proof of the perjury Rom II. 26. 29. circumcision needless Competition proofs Rom. III. 8. we slanderously reported to say Do evil that good may come. I. Cor. XVI. 9. ‘many adversaries — he who then entered.
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Title: [1818 Feb. 5 Not Paul I Argument]Description: 1818 Feb. 5 Not Paul I Argument Ch Motives to Conversion 2 Power craved &c. 3 Obsequiousness called for 4. Power exercised Obsequiousness called for. Competitors struck[?] at I. Cor. IV. 15 to 26. For though you have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the Gospel. 16. Wherefore I beseech you, be ye followers of me. 17. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every Church. 18. Now some are puffed up, as though I would not come to you. 19. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. 20. For the kingdom of God, is not in word, but in power. 21. What will ye? shall I come unto you with a rod, or in love and in the spirit of meekness? I. Cor. V. 1 to 13. 1. It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one sh d have his father’s wife. 2. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3. For I verily, as absent in body, but present in spirit, have judged already, as though I were present concerning him that hath so done this deed, 4. In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6. Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7. Purge out therefore the old leaven, that ye may be a new lump as ye are unleavened. For even Christ our passover is sacrificed for us: 8. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness: but with the unleavened bread of sincerity and truth. 9. I wrote unto you in an epistle not to company with fornicators. 10. Yet not altogether with the fornicators of this world, or with y e covetous, or extortioners, or with idolators; for then must ye needs go out of the world. 11. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator or covetous, or an idolator, or a railer or a drunkard, or an extortioner; with such an one no not to eat. 12. For what have I to do to judge them also that are without? do not ye judge them that are within? 13 But them that are without God judgeth. therefore put away from among yourselves that wicked person.
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