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1822 July 8
Constitut. Code
Note (a)?
Securities
Factitious honor
?.4. Evils produced by it
Note (a)
Of this superfoetation of evil the most disastrous case is that which has place where the Monarch of a country receives a higher title: a Monarch with a title inferior to that of King, the title for example of King. To a King not to speak of a sceptre or a Palace belong a Crown, and a throne and a Crown: to this pair of implements a quality called splendor is necessary: the throne must have gold above it: the crown besides gold, pieces of natural glass called diamonds: by these ingredients or appendages by the help of a little manual labor, splendor in the physical sense is constituted. But to splendor in the physical sense must be added splendor in a superior sense, the metaphorical or hyperphysical sense. Appetite in all shapes is stimulated by the new title: the quantity of his superfluities must receice encrease: the quantity of the superfluities enjoyed by his Courtiers and his living instruments of government must be encreased: the number of these instruments themselves must receive encrease. Being admitted into the holy circle and fraternity of Kings his appearance must in every thing be if possible upon a par with theirs. The story /apophthegm/ /fable/ of the frog and the ox is realized /exemplified/ but with a disastrous variation. In the fable it was by himself that the frog was inflated /strained/ till he burst. Since a crown has been put by the English Ox upon the largest frog of Belgium, to raise himself upon a level with his creator
It is not by themselves but by the overgrown frog at the head of them, by the great frog with a crown on his head that the little frogs are burst.
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Title: [1818 Aug. 29. Things as they are]Description: 1818 Aug. 29. Things as they are §.8. Splendor 9 The Monarch is every where the image of the divinity. In England he is God upon earth: he has the attribute /God’s attributes are his/. This is among those things which /have been proved by/ Blackstone has proved to the satisfaction of all Church of Englandists. The God of heaven is the invisible God: the King of England the visible one. All this is orthodoxy: M r Wilberforce knows better than to call upon Lord Liverpool to prosecute as for blasphemy those who would palm upon us for God a self-confessed miserable sinner. Splendor as all Catholics and all Church of Englandists know is of the number of three[?] attributes. Who ever saw at Rome God sitting on his throne, or in England a dove hovering over it, without light enough to consume it if it were a combustible one? The invisible God is encompassed with /seated in/ a full blaze of splendor: the visible one when he is upon his throne has never as yet had more than a few sparks issuing from a few diamonds. Splendor is therefore among the attributes which belong to the Crown jure divino: it is amongst the appendages and evidences of legitimacy. Of extortion /oppression/ of waste, of corruption - and now of delusion /deception/ - of fraud on the one part of delusion on the other - of all these enormities they have the phrases splendor of the Crown lustre of the Crown - been proved to be the instruments. Who is there that can deny them? Who among those who have ever either put off or received this trash for sterling who is there can now confess it without shame?
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Title: [1822 April 4 Rid Yourselves]Description: 1822 April 4 Rid Yourselves 3 Ult r letter 15. Relinquishment honorable Straining still to reign - these rulers of yours - to reign in countries placed by nature beyond their reach - straining with frog-like ambition coupled with frog-like impotence, they would make you burst, and after all not reign over any thing unless it were over you after they had ruined you: abdicating, they would nobly reign: reign along with you - reign in the hearts of millions - reign in the page of history - reign to the end of time. Of this only true political glory let Portugal - let even Naples let even Piedmont - as they have already been a source be in their turn a school to you. From all these countries already have you reaped two harvests of this pure glory. In you they have beheld and followed the first example of national self-defence: of national and successful insurrection against regal despotism. preserving, with unexampled magnanimity, preserving, and even fixing upon the throne the man by whom had they failed, they would, as so many others had been that went before them, have been destroyed. In this you outshine even the men of the Anglo-American United States. For neither Crowns nor sceptors, nor thrones, nor coronets nor mitres, nor any other of those insturments of State witchcraft, by which their European kinsmen continue still blinded and enthralled had ever been in their view, as they have all along been in your's.
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Title: [1822 April 6. Rid Yourselves]Description: 1822 April 6. Rid Yourselves Letter 15 Relinquishment honorable continence: glory of self mastery and self-sacrfice. Yes: of the very purest kind: for pure is not here, as so commonly it is, an unmeaning, or what is worse a mischievously deceptious expletive: pure from all alloy uncontaminated by human suffering - uncontaminated by evil in any shape - this is its meaning here: It belongs not to the number of those vague generalities, which fly into the clouds to make their escape from scrutiny: it fears not either moral, logical, or arithmetical scrutiny: it shrinks not from the probe, it invites it. Straining still to reign - these rulers of yours - to reign in countries placed by nature beyond their reach - straining with frog-like ambition, coupled with frog-like impotence, they would make you burst, and after all, not reign over any thing, unless it were over you, after they had ruined you: abdicating, they would nobly reign: reign along with you - reign in the hearts of millions - reign in the page of history - reign to the end of time. Of this only true political glory, let Portugal - let even Naples - let even Piedmont - as they have already been a source, be in their turn a school to you. From all these countries already have you reaped two harvests of this pure glory. In you they beheld and followed the first example of national self-defence: of national and successful insurrection against regal despotism: preserving with unexampled magnanimity - preserving, and even fixing, upon the throne, the man by whom were they to fail, they were but too sure they would be destroyed or ruined, as so many others that went before them, had been, and as they had actually been, since. In this, you out-shine even the men of the Anglo-American United States. For neither crowns, nor sceptres, not thrones, nor coronets, nor mitres, nor any other of those instruments of state witchcraft, by which their European kinsmen continue still blinded and entralled, had ever been in their view, as they have all along been in your's. This
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