[clx. 309]

1822 July 6

Constitut. Code Rationale

Factitious honor

As to the ways and means of counteracting this instrument of corruption, they be distinguished, and the aggregate mass of them divided into such as are of a negative and quiescent nature, and such as are of a positive and active nature. Negative, the purposed omission or say forbearance to pay in any form the tribute of respect endeavoured to be exacted by the possessor and possession of the symbol or evidence of pretended title: positive by substituting to the tribute thus endeavoured to be exacted - the tribute that would be paid by the manifestation of the outward tokens of respect, tokens of the opposite sentiment: tokens in a word of disrespect

As to these same tokens, the present is not a place for the enumeration or exemplification of them in any detail.

Of one single one it may here be sufficient /not amiss/ to give the /an/ intimation. One of /Among/ the most impressive as well as the most /and at the same time an /a perfectly// unexceptionable way and means is to present to the senses - to present to the eyes and ears of every man by whom this unwarranted order for respect is presented of every individual by whom the annoyance is thus inflated /nuisance is committed/ the demonstration of the injustice /invalidity/ of his pretensions: and this may be in speech or writing, by words or by other signs in the grave stile or in the gay stile, in prose or verse, without music or with music accompanied or not accompanied with music.

How annoying so ever these demonstrations may be to the delinquent, so long as corporal annoyance is not added to them, they will be even if they be all of them added together nothing more than means of self-defence against injuty - systematic injury and purposely /studiously/ elaborated injury
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    This division, it is evident, is not natural but factitious; and as such not a fixed but a moveable one: differing in different places and different times according to the state of the law.

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  • Title: [[clx. 311] 1822 July 8 Constitut]
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    1822 July 8

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    Factitious honor

    Counteractive inducements

    and means

    Every where the people have been in the habit of suffering to be filched from them tokens of respect in various degrees, upon false pretences. The remedy is in their own hands. It depends upon them, to cease the manifestation of these tokens of respect, and if necessary to substitute to them tokens of the opposite sentiment /disrespect/

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  • Title: [[clx. 255] 1822 July 9 Constitut]
    Description: [clx. 255]

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    ?. Expository matter

    ? Proof of merit fallacious

    To /With/ the word merit if any clear idea is attached to it is attached /stands associated/ the idea of service: for by him to whom merit is ascribed, suppose no service rendered or endeavoured to be rendered to any body, the idea of merit evaporates and leaves the word in a state of non-significance.

    /Moreover/ If then in virtue of /according to the intimation given by/ the dignity conferred on /ascribed to/ him and the claim /alledged title/ to respect given to him, he has rendered service to any body it must have been service of the meritorious kind: service by the rendering of which the existence of merit has been displayed

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    As in the case of service so in the case of respect the value /worth/ of it if it has any must consist either of a certainty (as in case of a past event /where the event is past/) or of a probability of pleasure in some shape or other experienced or pain in some shape or other escaped from /averted/ and not experienced.

    Laying all together - the intimation given /conveyed/ by the /an/ act by which a title of honor is conferred is - that the individual on whom it is conferred has in some determinate shape or other rendered to some individual or individuals or to the whole community together, service of a meritorious and in some way or other [...?] of an extraordinary cast /kind/, and has thereby shewn /proved/ himself to be possessed of dignity - i.e. by such service to have given himself a title to receive at the hands members of the community in question at large in general, tokens of respect, of the existence of the sentiment of respect in relation to him in their minds in relation to him, as if in payment or part payment of such service.