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[clx. 428]
1822 July 28
Constitut. Code
As in /of/ a constitution which has for its object the greatest happiness of the one or the few the great /main/ object will necessarily be to minimize this counterforce or even to annihilate it so in a Constitution which has for its object the greatest happiness of all the great object will be to maximize it. The course that presents itself as being in the highest degree conducive and contributory to this purpose will here come to be delineated in its place: and the reception given to whatsoever promises /shall promise/ to be in the highest degree contributory to this effect may be seen as instructive a /the most instructive/ test as imagination can frame of appropriate moral aptitude on the part of rulers as any that can be imagined
3. Lastly comes the superhuman, or say religious sanction But of this it will be seen, that to any such purpose as that of being employed in the character of a counterforce to the power of those in whose hands is the force of the political including the legal sanction, it is essentially inapplicable. See further on Dissertation │ │. To the force of the possessors of the supreme power be they who they may, instead of operating /being/ a counterforce it will be an instrument in their hands: instead of a check an instrument: giving facility instead of applying restriction to misrule
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Title: [[clx. 445] 1822 July 26 Constitut]Description: [clx. 445] 1822 July 26 Constitut. Code Anglice? impeccability in King infallibility in Parliament In regard to practical consequence, whether the one or the other of these theories be adopted makes no difference Be the occasion what it may, let that which is done by him be in itself be ever so wrong and in its effects ever so evil /mischievous/ and productive of human misery, he being the person by whom it was done, it follows that by him it was judged to be in the highest degree contributory to the universal happiness. But as to this matter he by the supposition is the only proper Judge: therefore by the supposition it ought to be by all others judged to be in the highest degree contributory to the universal happiness, and as such approved of and commended To this theory of infallibility The infallibility being admitted, to render it compleatly adequate to the purpose a further admission - the admission of the impeccability seems requisite. For instead of the grteatest happiness of the greatest number suppose on each occasion the object and the sole object of the Monarch to be his own happiness and in so far as in his judgment competition has place, his design to be the sacrificing to that same particular happiness the universal happiness, this supposed so far would the universal happiness be from being encreased by this same infallibility, it would in an incalculable degree be diminished. To this simple appellation the principle of infallibility it seems therefore that for the designation of this second theory that the composite appellation theory of impeccability and infallibility should be substituted
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Title: [[clx. 368] 1822 July 16 Constitut]Description: [clx. 368] 1822 July 16 Constitut. Code Rationale Securities Counterforce 5. Moral responsibility Public Opinion Tribunal Remuneratory power ?. Applications proposed of the remuneratory portion of the power of the Public Opinion Tribunal. As the Public Opinion Tribunal by the counterforce it applies to /with which by its punitive force /power/ it antagonizes with/ the powers of the government it /the Public Opinion Tribunal/ contributes to keep it in check and keep its course within the path marked out /indicated/ by the greatest happiness principle thereby operating as a security for appropriate moral aptitude on the conduct of rulers as such, so may it in no inconsiderable degree by its remuneratory power. Accordingly on several occasions, the use here proposed to be made of this instrument of benficial /good government/ will present themselves to view
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Title: [1822 April 25 Constitut. Code or Economy]Description: 1822 April 25 Constitut. Code or Economy as to Office Note a Note felicity chosen as having its origin in the Latin language: the root of most of the European languages and the subject of instruction to literary men whose language has not the Latin for its root. 20 April 1822 Omitt the exordium The greatest felicity principle. This belongs to the Rationale. Form of the Articles, declarative or imperative felicity (a) Art. 1 The greatest happiness principle(1) requires in the case every political /public/ functionary(2) /on the part /instance/ of all persons in the employ of /employed by/ government/ the maximum(3) of aptitude(4) at the minimum of expence. Say maximize aptitude; minimize expence Aptitude maximized;(5) expence minimized(6) So in the case of all things so employed (The greatest happiness principle.) (1) For shortness instead of saying that principle which avers the greatest happiness of the greatest possible number of the members of the community in question in the present life to be the only proper ultimate object or end in view of the system of government therein established (2 (Public functionary) A public functionary is every person on whom obligations of a special nature stand imposed, to be fulfilled for the benefit of the whole community or any one or more of the sections which from any number of /the several established/ [...?] are carved out in it A public functionary is an individual who stands invested with any public office or say with any public trust fides-commission Here follows in terminis or by reference an analytical sketch of the several public Offices established in the political state in question: distinguishing in the first place those to which power and those to which no power is attached: and in regard to power, power operating by coercion, and power operating by remuneration. (3) (Maximum) that is to say the greatest quantity possible. (4) (Aptitude) that is to say appropriate aptitude, with relation to the function in question. Under Aptitude are comprehended 1. moral aptitude: 2. intellectual do: 3. active do: under intellectual aptitude are comprehended 1 aptitude in respect of knowledge: 2. do in respect of judgment. (5) (Minimum) that is to say the smallest quantity possible.
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