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[clx. 439]
1822 July 26
Constitut. Code
On the principle of self-preference the effect is - that, as in every other situation so in that of ruler, generally speaking a man pursues his own happiness in preference to that of all other individuals put together: in preference to, and thence in so far as competition has place to the sacrifice of their happiness
The interest by which as being a member of the community in question he is prompted to take for his end and object of pursuit the greatest happiness of the greatest number may be termed his right and proper interest
The interest by which he is prompted to take for his end and object of pursuit his own interest to the sacrifice of the interest of the other members of that same community may be termed his sinister interest
In so far as he is considered as bound to take for his end in view the greatest happiness of the greatest number or the happiness of any individual or individuals other than himself, his power is said to be given to him in trust: in trust namely in the trust or confidence that it is to their happiness that the exercise of it will be directed: or shortly his power is said to be a trust.
In so far as instead of being directed to the production of the happiness of the greatest number it is to the production of his own happiness or that of some smaller number to the sacrifice of the greatest happiness of the greatest number that the exercise of such his power or trust is regarded as being directed, such trust is said to be broken or violated the line of conduct pursued by him is said to be pursued in breach or violation of such his trust.
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Title: [[clx. 237] 1822 July 22 Constitut]Description: [clx. 237] 1822 July 22 Constitut. Code Rationale Introduction to the Rationale Thw whole of this work all comprehensive as it is, consists in an application made of two all-comprehensive principles: 1. a principle assertive /respective/ of propriety; a principle assertive of a /respecting an all comprehensive/ matter of fact The principle assertive of propriety is the greatest happiness /felicity/ principle. The greatest happiness of the greatest number as the only right and proper end of government: all /every/ other ends to which it is possible for the means of government to be directed are /is/ sinister ones The principle having respect to matter of fact is the self-preference principle. To prefer /Preference given to/ his own interest to all others is a universal propensity in man's nature in whatsoever situation placed. From these two springs /theoretical principles/ one practical one Would you establish a Constitution /constitute a government/ so order the powers belonging to it make such distribution /disposal/ of the powers /mass of power/ of which government that each member of it each functionary may see that his own particular interest will throughout coincide with the interest of the greatest number /the universal interest/ and this in such sort that he can not make sacrifice of /do evil to/ the universal interest without doing /thereby doing net/ evil to his own particular interest. Applied to the Constitutional branch of Law /the Pannomion/ of the field of legislation, the greatest happiness principle /the all comprehensive end/ resolves itself into two specific ones - namely 1. Aptitude maximized; 2. Expence, minimized.
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Title: [[clviii. 337] 1822 July 27.]Description: [clviii. 337] 1822 July 27. Constitut. Code Expositive or Rationale? 1. Misrule what - it has place in so far as greatest happiness end is departed from. 2. Necessary cause of such misrule, inaptitude in rulers. 3. Cause of moral inaptitude self preference. 4. Effect of self-preference in a ruler to the extent of competition, real or supposed, sacrifice of all other's happiness to his own. 5. Right and proper interest that which prompts him to pursue greatest happiness of all. 6. Sinister interest that which prompts him to pursue his own to the sacrifice of other interests. 7. Power in so far as given to the end, its exercise being directed to the encrease of another's happiness, a trust: in so far as directed to the encrease of any other person's happiness to the sacrifice of do. of such principal or │ │ trust, such sinister direction is a breach or violation of trust. 8. In proportion as breach of trust has place to trustees benefit, so has corruption: trust-breaker is corrupt: acts a corrupt part. 9. Benefit in this case is matter of corruption. 10. Matter of corruption - its modifications. See elswhere. 11. Commonly to corruption two parties - Corruptor and Corruptee. 12. But the effect may be produced by a single individual: he is then self corruptor: left hand corrupts right 13. Party, to the dtriment of whose interest corruption in a trustee has place, the principal: lawyers say [...?]-que-trust. 14. Cases of corruption particularized. Case 1. Self-corruption: more common appellatives are Embezzlement and Peculation Mr. Steward, having in his hands property of his principal, Mr Bull, embezzles it. 15. Case 2. Trustee, one Mr. Steward. Principal, Mr. Bull. Stranger Mr Frank, by benefit to Steward, engages him to allow Frank to purloin it. 16. Case 3. Trustees two. Mr. Foreman, Mr. Steward. Foreman and Steward having property of Bulls at their disposal, Foreman and Steward by confederacy give each of them a part to the other. 17. Case 1. Absolute Monarchy Case 3. Limited Monarchy. Foreman and Steward being parties break the cob-web-chains, cast off the limitation. Case 2 is mentioned for explanation: occurrs on occasion under absolute Monarchy: under limited the need of it is superseded by │ │ and impunity. 18. In Monarchy, whether in Monarch's situation corruption can have place, depends on the theory on which the Monarchy is justified: │ │ as a relation between Monarch and subjects.
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Title: [1819 Aug. 25. 4 Ch | | Cause & Obstacle]Description: 1819 Aug. 25. 4 Ch | | Cause & Obstacle Confounder Be the person or persons in question who they may, their happiness is increased in proportion as their interest is promoted: the latter phrase is equivalent to, and only for a convenience in the mode of expression substituted to the framers[?] Proportioned to the number of those whose interest is endeavoured to be served in preference to all others, will under every form of government be the number of those whose interest is thus endeavoured to be preferably promoted. It is a greater error to suppose that because the greatest happiness of the greatest number ought every where to be the end of government happiness of the greatest number is every where or even any where the end of government: that because the greatest happiness of the those over whom the powers of government are exercised is every where or even any where the end pursued by those by whom the powers of government are exercised. The end pursued by those by whom the powers of government are exercised is every where the greater happiness of those by whom the powers of government are exercised. The happiness /interest/ which on this occasion as on all others, each man pursues /endeavours to promote in/ preference if not to the exclusion, of all others, is his own happiness /interest/.
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