1818 Feb. 3

Not Paul

I Argument

Ch. Paul’s Character

2

§. Insincerity

All things to all men &c.

All things to all men. Good for Paul, is it equally good for Peter? Oh no: here / by

this / the case is altered. That which being done by Paul is in Paul’s mouth /

declared judgment / estimation // matter of praise to Paul, being done by Peter is in

the mouth of this same Paul matter of blame and reproach to Peter. To and in his

intercourse with the Jews / Gentiles / to gain the Jews / Gentiles / he becomes as a

Jew he acknowledges / denies / the obligatoriness of the Mosaic law. To and in his

intercourse with the Gentiles / Jews / he denies / acknowledges / the obligatoriness

of that same law.

I. Cor. IX. 19. 20. 21. 22. For though I be free from all men, yet have I made

myself servant unto all that I might gain the more.

20. And unto the Jews I became as a Jew that I might gain the Jews; to them that are

under the law, that I might gain them that are under the law.

21. To them that are without law, as without law, (being not without law to God, but

under the law to Christ,) that I might gain them that are without law.

22. To the weak, became I as weak, that I might gain the weak: I am made JB footnote at this point: ‘Note (a) is in p.

1’. [Note on f. 69] all things to all men, that I might by all means save

some.

Good all this and not only good but matter of merit and matter of merit to get money

by / be paid for in money / so long as it is by Paul that it is done. But a little

while, and according to that same Paul, we shall see it done by Peter and then we

shall see how bad it is.

Gal. II. 11. 12. 13. 11 But when Peter was come to Antioch, I withstood him to the

face, because he was to be blamed.

12. For before that certain came from James he did eat with the Gentiles, but when

they were come he withdrew and separated himself, fearing them which were of the

circumcision―

13. And the other Jews dissembled likewise with him; insomuch that Barnabas also was

carried away with their dissimulation.
Similar Items
  • Title: [1817 Sept. 21 Not Paul Ch Period]
    Description: 1817 Sept. 21

    Not Paul

    Ch Period between Visits 2 & 3

    Peter’s Exploits

    §. 5. Cause of offence eating with Gentiles

    §. 5. Cause of the offence given by Peter to Jews[?] in eating with Gentiles though converted.

    In regard to Peter a question that will naturally be presenting itself is - in his endeavours to convert the Gentiles to the religion of Jesus /Christianity/ the Gentiles what was there that /to the Jews[?]/ gave such implacable /unpardonable/ /intolerable/ offence not merely to the Jews at large, but even to those by whom that same religion had been embraced?

    The answer will /question may/ be seen /delivered/ /answered/ in several passages in the Epistles as well as in /of/ the Acts: and /but/ in some more impressively than in this vision about the meats of Peter’s. Was it /the ultimate result[?] […?]/ in his making converts among the Gentiles? Not so: taken singly and by itself that would have rather have been a work of merit in all eyes. But, for the application of the powers /force/ of persuasion all other /the […?] lots/ opportunities put together are /is/ but weak is but inconsiderable in comparison of that which is afforded by convivial intercourse. Was it then the holding such intercourse? Nor that neither: for with such restrictions /under certain conditions/ even those opportunities might have been obtained /created/ without any infringement of the Mosaic law. But if not that, what then was it? Answer: it was the taking /consenting to take/ the houses of those same Gentiles for the field /theatre/ of this same convivial intercourse: the consenting to visit them at meal times and partaking with them of whatsoever food they partook of and that food prepared by their unhallowed hands: flesh, of various forbidden kinds: flesh of all kinds without its having in the orthodox Mosaic stile been drained of the blood that had belonged to it.
  • Title: [1818 Feb. y 3 Not Paul I Argument]
    Description: 1818 Feb. y 3

    Not Paul

    I Argument

    Ch Paul’s Character

    3

    § Insincerity

    True it is that not only in the same breath, and / but / as if it were the same

    thing, against this same Apostle comes in an altogether / quite a distinct / charge

    of a directly opposite nature: viz that of ‘compelling the Gentiles to live as do the

    Jews,’ but from the impetuosity of Paul any thing of distinctness or method or

    consistency in the way of argument would be too much to expect. Different indeed in

    itself, this ulterior law of conduct thus imputed to Peter must be acknowledged to be

    but the / a / natural effect / co-effect / of the same cause, viz fear of the Jews:

    fear of them of the circumcision.

    Gal. II. 14. 15. 16. 14. But when I saw that they walked not upright, according to

    the truth of the Gospel, I said unto Peter before them all, If thou, being a Jew

    livest after the manner of Gentiles, and not as doth Jews, why compellest thou the

    Gentiles to live as do the Jews?

    15. We who are Jews by nature and not sinners of the Gentiles.

    16. Knowing that a man is not justified by the works of the law, but by the faith of

    Jesus Christ, even we have believed in Jesus Christ that we might be justified by the

    faith of Christ, & not by the works of the law: for by the works of the law

    shall no flesh be justified.

    Which as a necessary condition to the making proselytes / converts / among the

    Gentiles, the disciples in general were content to see the teachers of the religion

    the Apostles assuming this licence, they could not reconcile themselves to the sight

    / idea / of it in the instance / case / of their fellow disciples.
  • Title: [1818 Feb. y 12 Not Paul I Argument]
    Description: 1818 Feb. y 12

    Not Paul

    I Argument

    Ch. Paul’s Character

    4

    Boasting

    I Cor IX. Am I not an Apostle? am I not free? have I not seen Jesus Christ our Lord?

    are not ye my work in the Lord?

    I Cor IX. 12: ib. 15. 16. 19. 22. 12―If others be partakers of this power over you,

    are not we rather? Nevertheless we have not used this power; but suffer all things,

    lest we should hinder the gospel of Christ.

    15. But I have used none of these things: neither have I written these things, that

    it should be so done unto me: for it were better for me to die, than that any man

    should make my glorying void.

    16. For though I preach the gospel, I have nothing to glory of: for necessity is

    laid upon me; yea, woe is unto me if I preach not the gospel!

    19. For though I be free from all men, yet have I made myself servant unto all, that

    I might gain the more.

    22. To the weak, became I as weak, that I might gain the weak: I am made all things

    to all men, that I might by all means save some.