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1818 Feb. 3
Not Paul
I Argument
Ch. Paul’s Character
2
§. Insincerity
All things to all men &c.
All things to all men. Good for Paul, is it equally good for Peter? Oh no: here / by
this / the case is altered. That which being done by Paul is in Paul’s mouth /
declared judgment / estimation // matter of praise to Paul, being done by Peter is in
the mouth of this same Paul matter of blame and reproach to Peter. To and in his
intercourse with the Jews / Gentiles / to gain the Jews / Gentiles / he becomes as a
Jew he acknowledges / denies / the obligatoriness of the Mosaic law. To and in his
intercourse with the Gentiles / Jews / he denies / acknowledges / the obligatoriness
of that same law.
I. Cor. IX. 19. 20. 21. 22. For though I be free from all men, yet have I made
myself servant unto all that I might gain the more.
20. And unto the Jews I became as a Jew that I might gain the Jews; to them that are
under the law, that I might gain them that are under the law.
21. To them that are without law, as without law, (being not without law to God, but
under the law to Christ,) that I might gain them that are without law.
22. To the weak, became I as weak, that I might gain the weak: I am made JB footnote at this point: ‘Note (a) is in p.
1’. [Note on f. 69] all things to all men, that I might by all means save
some.
Good all this and not only good but matter of merit and matter of merit to get money
by / be paid for in money / so long as it is by Paul that it is done. But a little
while, and according to that same Paul, we shall see it done by Peter and then we
shall see how bad it is.
Gal. II. 11. 12. 13. 11 But when Peter was come to Antioch, I withstood him to the
face, because he was to be blamed.
12. For before that certain came from James he did eat with the Gentiles, but when
they were come he withdrew and separated himself, fearing them which were of the
circumcision―
13. And the other Jews dissembled likewise with him; insomuch that Barnabas also was
carried away with their dissimulation.
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Title: [1818 Feb. y 3 Not Paul I Argument]Description: 1818 Feb. y 3 Not Paul I Argument Ch Paul’s Character 3 § Insincerity True it is that not only in the same breath, and / but / as if it were the same thing, against this same Apostle comes in an altogether / quite a distinct / charge of a directly opposite nature: viz that of ‘compelling the Gentiles to live as do the Jews,’ but from the impetuosity of Paul any thing of distinctness or method or consistency in the way of argument would be too much to expect. Different indeed in itself, this ulterior law of conduct thus imputed to Peter must be acknowledged to be but the / a / natural effect / co-effect / of the same cause, viz fear of the Jews: fear of them of the circumcision. Gal. II. 14. 15. 16. 14. But when I saw that they walked not upright, according to the truth of the Gospel, I said unto Peter before them all, If thou, being a Jew livest after the manner of Gentiles, and not as doth Jews, why compellest thou the Gentiles to live as do the Jews? 15. We who are Jews by nature and not sinners of the Gentiles. 16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ that we might be justified by the faith of Christ, & not by the works of the law: for by the works of the law shall no flesh be justified. Which as a necessary condition to the making proselytes / converts / among the Gentiles, the disciples in general were content to see the teachers of the religion the Apostles assuming this licence, they could not reconcile themselves to the sight / idea / of it in the instance / case / of their fellow disciples.
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