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1817 Sept. 8
Not Paul
Ch. Paul’s success―its causes
Give me but a standing place said Archimedes, I will move the earth Archimedes ( c. 287- c. 212 bc), Greek mathematician and inventor. The anecdote is related by Simplicius, a 6th century ad Neoplatonist, In Aristotelis de Physica Commentarii, 1110.5.―meaning in a physical [sense]. Give me but force and fluency (might a man almost any man say) and I will move the world, meaning in an intellectual and moral sense―such / Such / is the power of the evidence afforded by intellectual authority, especially when reinforced by sympathy. ( Si vis me flere) says the earliest of our writers in the field of aesthetics si vis me flere, dolendum est primum ipsi tibi. Grieve―for though without any real cause by the mere force of imagination the skilful writer though it be but for the moment introduces into his mind the passion of grief. Grieve first yourself says Horace, if you would make others weep. See Horace, Ars poetica, 102-3.
Intellectual authority and sympathy―those were the instruments of which Paul had put himself in possession and learnt the use.
In all stages in the career of civilization, nonsense on condition of being accompanied with the appearance of a certain degree of self-persuasion―nonsense so far as being obstructive has been productive of the effect of producing corresponding persuasion in other minds.
Cromwell! what an ascendancy did not that man acquire over other minds! to what a height in the ladder of ambition did he not raise himself! Yet of the sort of eloquence by which these effects were produced specimens are not wanting. Hume in his history has dragged out into day light one of them: a tissue of nonsense he pronounces it: nor does the propriety of the appellation seem much exposed to dispute.
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Title: [30 Dec 1809 Parl y. Reform]Description: 30 Dec 1809 Parl y. Reform + '.1 continued Ch.11. III. Speakers Doctrines '.1 Examination 11 10 Abbots motions[?] [...?] J.B. facidity[?] Si vis me stare, dolendum est Primum ipsi tibi Abbot has piped, J.B. not danced. 4. Reason 4. "And it furnishes the most formidable weapons to those who are professing, and I am willing to believe sincerely professing to reform, but as I fear, are, in truth and in fact, by the tendency of their endeavours, labouring to subvert the entire system of our Parliamentary Representation." In this I have the misfortune to behold a lowring passage, big with black clouds which not to speak of public men /persons known/ it may be matter of personal interest to so obscure an individual as myself to endeavour to clear away /up/. For how bad [...?] a state of things /an operation/ that meant by subversion be by so high an authority considered as being, it is what for I know I may at this very moment be in my own person and by this very pen labouring at. that the state of things which by these humble labours I am labouring to bring about is not capable /incapable/ in any sense capable with truth and propriety capable of being characterized by the term subversion is more than I would take upon me to affirm. Of the state of things which now has place it appears to me that it is itself a subversion of another state which in this same country was formerly in existence. If so then by /in/ labouring to subvert the subversive, all /the worst/ I do is to labour /labouring/ to put things again into their place.
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Title: [1817 Nov. 7 Not Paul Ch Quasi]Description: 1817 Nov. 7 Not Paul Ch Quasi Miracles &c § Least improbability Paul &c Applied to the facts of religion―of revealed religion this rule or at any rate one branch of it may be thus expressed. Whatever effect may with probability be referred to and accounted for by natural causes for the accounting of it, forbear to have recourse to supernatural ones to any cause of a supernatural cast―to any cause by the existence of which in that character if admitted, the effect in the event or state of things would be referred to the class of miraculous ones. In a heathen poet may be found a rule which though applied to a very different / light / subject, may help to place and fix in the mind the important and serious rule here in question Nec Deus intersit, nisi dignus vindice nodus Inciderit.― i.e. ‘nor should a god be introduced unless a knot arises which requires a deliverer’; Horace, Ars poetica, 192-2.
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Title: [1817 Sept 3 Not Paul Ch Paul]Description: 1817 Sept 3 Not Paul Ch Paul’s success―its causes In addition to whatever ground had been formed by nature Paul had from practice derived an energetic―a what has been called an ardent mind: an energetic will: quicquid vult valdé vult― whatever he wills he wills strongly―is a character / description / not less applicable to him / this / man than to the man / him / JB footnote marker here, and in margin, but no corresponding footnote text. to whom it was applied in the first instance. The phrase was used by Julius Caesar to describe Brutus: see Cicero, Epistulae ad Atticum, xiv. i. 2. For giving effect to the designs entertained and pursued by such his will―he possessed moreover on the side of active talent another qualification―viz. fluency in discourse: fluency in written discourse, witness so many fruits and exemplifications of it as it is our lot to possess: of correspondent fluency in spoken discourse the effects actually produced by him may surely be accepted as conclusive / sufficient / proofs: for / . For / whether to the effects stated as having on the several particular occasions been produced in the minds and deportment of his auditories by the respective speeches the alledged substance of which has been handed down to us as do or do not on the whole or in any part give evidence, yet, of the effects produced by his eloquence either in the way of public speaking or large audiences or in the way of private converse or individual records we have those undoubted and as it should seem unexceptionable / unobjectionable / proofs, which the history of his life as delivered by the author of the Acts, and in a still more trustworthy manner confirmed by so many passages in his Epistles―passages written in no such view, has placed in a light the satisfactoriness / clearness / of which seems hardly open / little exposed / to dispute.
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