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1817 Sept. 2
Not Paul
12 2 o
Ch. 9. Paul’s Doctrines
1 §. Causes of Paul’s Asceticism
§. 4. Paul against Jesus as to marriage &c.
§. 4. Paul led into opposition to Jesus by anxiety to obtain female married converts
What All men? Yes: all men. For rather than the dominion / empire / of Paul should lose a single subject, and in that one subject the degree of obsequiousness should by any rival pursuit or propensity lose any thing of its compleatness, content is he yea and desirous―so at least does he express himself―that the whole of the human species should come to an end / perish / that with the longest lives of / among / those who at that time were alive the whole of the species of the human species yea of his own species―should become / be / extinct / that with the then present generation the human species should become extinct /.
Another case. Marginal note at this point: ‘ib. I. Cor. VII. 15’, i.e. ‘But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.’ Suppose man and wife: one of them a believer viz. a believer in Paul: the other not. Displeased with the union purely spiritual as it is thus formed with Paul, the wife / husband / suppose wishes to part from her husband / his wife /. Shall he use any endeavours to detain her? Oh no: let her go / depart /, as let him go and welcome.―’What God hath joined together let no man put asunder’ (says Jesus). Bentham note at this point: ‘Mark X. 9.’ This is / Behold there / what was said by somebody. But that somebody, who was he? Oh it was only Jesus: Lord Jesus: the Jesus in whose name Paul was for ever preaching―preaching whatsoever happened from time to time happened to suit that same Paul’s purpose. Here rather than that the dominion of Paul should risk the loss of a subject any marriage that ever had been contracted every marriage that ever had been contracted should be dissolved. And so, at so easy a price as the saying I believe in Jesus―i.e. I believe in Paul, at the pleasure either of the / a / husband alone or of the wife alone, a divorce from bed and board at least―a divorce the extinction of all the comforts, and thereby to all the use / sweets / of matrimony―a separation having nothing but some of the bitters[?], was to be effected.
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Title: [1818 Feb y 3 Not Paul III.]Description: 1818 Feb y 3 Not Paul III. Doctrine Ch. Motives to Doctrine Asceticism II. Bed I. Ordinary 5. Next /Lastly/ as to separation. n case of unbelief on the one part conjoined to belief on the other, to have extorted or even encouraged the believing spouse to have separated herself from the unbelieving one without his or her consent would have been too much: by such doctrine enmity and enemies would have been raised up against the whole. But if without opposition from the other it be the pleasure of either to depart, ‘let them (says he) depart. As says the modern song and without profaneness ‘let her—let her go—let her go—never mind her—[...?] where you are fairly rid.’ So says the song; and though a modern not a profane one. So long as they continue to live together on sexual terms a prospect will generally speaking remain a prospect /hope/ that by the believer the unbeliever may be converted with [...?]: but should that hope cease, then it is that in the convenience of freeing himself or herself from an unpleasant yoke /a galling yoke/, any one who either is or by the view of the accommodation thus afforded may be engaged /rendered desirous/ to be a disciple of this Saint, may see proffered to him or her in the character of a bonus, the comfort of a divorce. I. Cor. vii. 10. 11. 12. 13. 14. 15. 16. 17. 10. And to the married I command, {yet} not I, but the Lord, Let not the Wife depart from her husband: 11. But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his Wife. 12. But to the rest speak I, not the Lord: If any brother hath a Wife that believeth not, and she be pleased to dwell with him, let him not put her away.
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Title: [1818 Feb. 2 Not Paul III. Doctrine]Description: 1818 Feb. 2 Not Paul III. Doctrine Ch. Motives to Doctrine Asceticism II. Bed I. Ordinary 2. Married state 4. Conduct of persons engaged in marriage: viz. 1. as to the manner of living in /under/ that contact: next as to /next as to the dissolution of it: lastly the/ persons with whom it shall be contracted /entered into/. In each instance by the interest of his ambition, conformable or unconformable to the interests of Christianity and morality respectively, we shall find the /his/ decision may be seen to be governed /determined/. By and Between persons already engaged in that contract, he consents, such his indulgence—he consents rather than fornication should have place—fornication that occupation by which a greater degree of destruction presents itself to his discerning eyes /eye/ as likely to be produced—he consents that in general the pleasure for the reaping of which it was instituted shall be reaped. But to this general rule he applies /attaches/ an exception as hath been seen.† † Suprà. §. Pleasures of the table. I. Cor. vii. 2. 3. 4. 5. 6. 7. 2. Nevertheless, { to avoid} fornication, let every man have his own wife, and let every woman have her own husband. 3. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. 5. Defraud ye not one the other, except it be with consent for a time that he may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6. But I speak this by permission, and not of commandment. 7. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
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Title: [1818 Feb 3 Not Paul III. Doctrine]Description: 1818 Feb 3 Not Paul III. Doctrine Ch. Motives to Doctrine Asceticism II. Bed I. Ordinary 13. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14. For the unbelieving husband is sanctified by the Wife and the unbelieving wife is sanctified by y e husband: else were your children unclean; but now are they holy. 15. But if the unbelieving depart let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16. For what knowest thou O Wife, whether thou shalt save thy husband? or how knowest thou O man whether thou shalt save thy Wife? 17. But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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