1
results found in
18 ms
Page 1
of 1
1818 Jan. 6
Not Paul
68
Ch
2
By the dæmon of asceticism and the morality / system of morals / of which he is the
author / sprung from his loins / all these remedies are proscribed in the lump,
though in the application of the proscription different degrees of severity are
manifested the degree of severity manifested / exercised / is in the different cases
different.
1. Intercourse without cohabitation on such terms as on the part of the female
denominate it / rank it under the name of / prostitution.
Under the influence of asceticism Except in cases and on contingencies too narrow in
extent to be worth consideration in / on / so general a view on the part / side / in
the case // of the male this remedy is left free by law by the legal sanction so far
as depends upon the popular or moral as well as / [the] legal sanction left free; but
/ though / on the part / in the case / of the female it is by the popular or moral
[sanction] punished with exclusion from the society of such females as do not
transgress in this way or are not known to do so.
2. Cohabitation without marriage. To the state of things in question viz.
overpopulation considered in the character of a disorder, this mode of intercourse
when / if / considered in itself will scarcely be seen to produce any sensible effect
in the character of a remedy. But, by reason of the impermanence of the implied
contract / situation / of the condition in life thus produced, the tendency of it is
to cast down / transfer / depress // the female into the penal situation brought to
view in the preceding case.
Similar Items
-
Title: [1818 Jan. 5 Not Paul 69]Description: 1818 Jan. 5 Not Paul 69 III Doctrine Ch 4 Remedies interdicted 1 § 1 Remedies to evill of prolific mode interdicted ‘Error if supposed that for having destroyed an infant at birth a mother would be less tender to another that she had. ‘Jesus is never good enough for them, these holy men: nothing will serve him the very least of them―but he must be better than Jesus.’ Ch. 4. Asceticism continued.―Remedies interdicted Among the consequences of the gratification when obtained in the ordinary mode may be / have been / seen a severer[?] tribe of evils, against which the nature of the case suggests a set of remedies, the use of which without inconsistency[?] the principle of utility would not without inconsistency condemn applicable the one or the other according to the circumstances of the occasion but / and / which under the influence of the principle / evil principle / of asceticism are condemned without reflection, and punished without mercy. To this head may be referred 1. Sexual intercourse without cohabitation 2. Cohabitation without marriage in the terms of a contract for a momentary or other short term / the present occasion / not extending beyond the present occasion: termed prostitution in so far as in any other shape than that of the mutual gratification a recompense is received, prostitution. 3. Marriage polygamous on both sides 5. Voluntary Abortion self procured abortion on the part [of] the female. 6. Power of breeding up or not during early infancy 4. Cohabitation with precautions employed in prevention of pregnancy / to prevent conception / 7. Divorce by mutual consent. On the circumstance of time depends the applicability / appositeness / of these several remedies By the overcharge and sterility the overcharge commonly produced by which is the common / are the usual / attendant on occasional / impermanent / ephemeral // cohabitation sterility on the part of the female at least so long as the promiscuous habit of promiscuous intercourse lasts: the evil of overpopulation is thus in so far excluded at the earliest possible stage. 2. By doubly polygamous marriage all that is gained unless the fourth of the above remedies be added is the setting correspondent limits to the field of intercourse; and thus confining the encrease within limits. Moreover to / in / a degree more or less considerable than those within which it is confined by marriage in the ordinary mode.
-
Title: [1818 Jan. 6 Not Paul 70]Description: 1818 Jan. 6 Not Paul 70 Ch 4 4. Intercourse with precaution to prevent conception To this remedy the dæmon of asceticism seems scarcely to have directed his blasting eye. It is probably in use and to no inconsiderable extent in several / three / situations / cases /: 1 in the case of stolen intercourse without adultery on the part of the female / where the female is unmarried /: 2 in the case of adulterous / stolen / intercourse where the female is bound by the bonds of marriage: in these cases for the avoidance of disrepute and the other mischiefs / evils / incidentally attendant on exposure: 3. in the case of marriage, for the express and sole purpose of obtaining exemption from the burthen of fruitfulness in excess. To the diminution / defalcation / which in this case is necessarily made from the intensity of the gratification are / is / plainly owing / referable / whatsoever use / application / is made of either of the two remaining remedies.
-
Title: [1818 Jany 11 Contents for Vol. III]Description: 1818 Jany 11 Contents for Vol. III. 12mo Vol. III. Doctrine Part I Part I Asceticism considered in itself repugnancy to Happiness and Virtue Ch. 1. Asceticism what — mimical to Happiness and Virtue. its Mischiefs Mischievous effects produced by it. §. 1. Asceticism what —its opposition to Utility— their relation to Happiness, pleasure and pain. §. 2. Pursuit of pleasure. Limits set to it by Virtue— Asceticism is Vice. §. 3. Pretence employed by Asceticism. Ch. 2 Asceticism continued. War made by Asceticism against the pleasures of sense — its groundlessness. Ch. 3. Asceticism continued. War made by Asceticism against the eccentric pleasures of the bed —its groundlessness causes and inconsistencies. §. 1. — its Groundlessness considered in a general view. §. 2. —its causes. §. 3. —Groundless charges employed. 1. Supposed injury to population. §. 4. — 2. Imaginary deterioration of the lot of the female sex. §. 5. —3. Imaginary injury to personal security. §. 6. Inconsistencies in the war thus made. §. 7. of Peculiar asperity of the vituperation lavished upon this mode these modes — its causes Ch. 4 Asceticism continued. Evils produced by the pleasures of the bed in the ordinary mode — Remedies to those interdicted by Asceticism. §. 1. 1. Intercourse without cohabitation 2 Cohabitation without marriage. 3. Marriage polygamous on both sides 4. Intercourse with precautions. 5. Voluntary Abortion. §. 2. Power of breeding up or not during early infancy.— §. 3. 6 Divorce by consent. Ch. 5 Asceticism continued. Suicide, the all comprehensive remedy against all evils — Groundlessness of the interdiction put upon it by Asceticism. Ch. 6 Asceticism continued. Happiness and Virtue, how diminished by Asceticism in an indirect way — Useful and genuine obligations elbowed out by spurious ones. Ch. 14 or 8. How asceticism, not being part of the religion of Jesus came to be received as such non-Ascetic sects extinguished by the Ascetic. §. 1. How Asceticism —&c. §. 2. Non-Ascetic &c. Part II. Asceticism is formsno part of the religion of Jesus. Ch. 7 or 1 Asceticism as above uniformly discountenanced nowhere countenanced by Jesus. §. 1. Negative proof — For the condemnation passed on Asceticism no warrant can be found in the Gospels. Proof Bishop Gastrell’s Institute. Ch. 8 or 2 §. 1. Positive proof from the discourses of Jesus 1. Eating and drinking with sinners justified. Things entering the body defile not Mosaic law 2. Fasts scorned then Mosaic law abolished. 3. Sabbath scorned. 4. Perfume accepted. 5 Samaritan woman cohabiting without marriage unreproved. 6. Adultery tolerated. 7 Harlots declared to go to heaven before Pharisees. Ch. 9 or 3 3. Presumptive proof from his practice, the practice of Jesus. §. 1. Introduction. §. 2. Intercourse with Mary Magdalene and other females. Paul’s notion respecting it. explanation of it §. 3. Mary Magdalene — no warrant for sup posing her a prostitute. §. 4. Origin of the supposition of her being a prostitute. Asceticism is formsno part of the religion of Jesus. Ch. 10 or 4. The condemnation passed upon these forms not any part of the religion of Jesus. §. 1. In the allusion made by Jesus to the destruction of the ill-famed cities no condemnation of the eccentric pleasures of the bed is contained. §. 2. The propensity to the eccentric pleasure of the bed, when reaped by consent is not the reported cause of the destruction of the ill famed cities. Ch. 11 or 5. Condemnation passed on the eccentric pleasures of the bed in the Mosaic law — it had its source in an illusion of the fancy. Ch. 12. or 6 Disregard Little regard shewn to the Mosaic prohibitions of the eccentric pleasures of the bed. §. 1. Story of the Young Levite and his Concubine Judges XIX §. 2 Story of Jonathan and David §. 3. Houses of resort for this purpose protected under the Kings §. 4. In the discourses of the Prophets no condemnation of theses pleasures is contained. Ch. 13 or 7. The eccentric pleasures of the bed whether partaken of by Jesus? §. 1. Introduction. §. 2. Intercourse of Jesus with the Apostle John §. 3. Intercourse of Jesus with the stripling in the loose attire. §. 4. Jesus and Socrates compared in this respect.
1
results found.
Page 1
of 1