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1818 Jan. 6
Not Paul
70
Ch
4
4. Intercourse with precaution to prevent conception
To this remedy the dæmon of asceticism seems scarcely to have directed his blasting
eye. It is probably in use and to no inconsiderable extent in several / three /
situations / cases /: 1 in the case of stolen intercourse without adultery on the
part of the female / where the female is unmarried /: 2 in the case of adulterous /
stolen / intercourse where the female is bound by the bonds of marriage: in these
cases for the avoidance of disrepute and the other mischiefs / evils / incidentally
attendant on exposure: 3. in the case of marriage, for the express and sole purpose
of obtaining exemption from the burthen of fruitfulness in excess.
To the diminution / defalcation / which in this case is necessarily made from the
intensity of the gratification are / is / plainly owing / referable / whatsoever use
/ application / is made of either of the two remaining remedies.
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Title: [1818 Jan. 6 Not Paul 68]Description: 1818 Jan. 6 Not Paul 68 Ch 2 By the dæmon of asceticism and the morality / system of morals / of which he is the author / sprung from his loins / all these remedies are proscribed in the lump, though in the application of the proscription different degrees of severity are manifested the degree of severity manifested / exercised / is in the different cases different. 1. Intercourse without cohabitation on such terms as on the part of the female denominate it / rank it under the name of / prostitution. Under the influence of asceticism Except in cases and on contingencies too narrow in extent to be worth consideration in / on / so general a view on the part / side / in the case // of the male this remedy is left free by law by the legal sanction so far as depends upon the popular or moral as well as / [the] legal sanction left free; but / though / on the part / in the case / of the female it is by the popular or moral [sanction] punished with exclusion from the society of such females as do not transgress in this way or are not known to do so. 2. Cohabitation without marriage. To the state of things in question viz. overpopulation considered in the character of a disorder, this mode of intercourse when / if / considered in itself will scarcely be seen to produce any sensible effect in the character of a remedy. But, by reason of the impermanence of the implied contract / situation / of the condition in life thus produced, the tendency of it is to cast down / transfer / depress // the female into the penal situation brought to view in the preceding case.
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Title: [1818 Jan y 4 Not Paul 58]Description: 1818 Jan y 4 Not Paul 58 III Doctrine Ch Asceticism 9 § Inconsistency In the ordinary mode, out of such a multitude (say as above three hundred) of acts of sexual intercourse performed in the compass of a twelvemonth by producing conception there be any one that is / proves / contributory to the ulterior result, here are 299 of which it is certain that they can not by possibility be contributory to any such result. Not less plainly unconducive to the ultimate effect in question are these 299 operations performed in the ordinary mode than the same number of operations if performed in any eccentric mode. Of the whole number a portion it may be said have been performed before it could be known of / in relation to / them respectively whether / but that / they were contributory / conducive / and necessary to that same ultimate effect. True: but only to a small portion of the whole number performed during the assumed period of cohabitation does this plea apply: say to about 1/9 th. to the large remainder it is utterly inapplicable. Take the case of a female past the age of child-bearing. In this case in so far as regards the contribution to the ultimate end in question sexual intercourse in the ordinary mode differs not in the smallest degree from sexual intercourse in any eccentric mode. Take the case of a female who at the time being single whether in a state of virginity or widowhood engages at any time after the cessation[?] of the prolific faculty in the bonds of marriage. To any such purpose as that of the ultimate result in question as well might the union whether of the female herself or her male associate be made with a being of a different species or of the same sex.
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Title: [1818 Jan 14 Not Paul III Doctrine]Description: 1818 Jan 14 Not Paul III Doctrine Ch Asceticism 1 Other Remedies § Divorce by consent § Divorce by consent. This is the remedy for the evils of an ill-assorted marriage the complicated the too infinitely diversified the boundless mass of evil liable to result from / be among the fruits of / an ill-assorted marriage. A / a / source of evil so copious could not be left unimproved or unprotected by the dæmon of asceticism. That the union of one man to one woman and that for life, except in case of dissolution by consent, is of this species of contract the most natural mode as the phrase is that the nature / circumstance / state // of the case admitts of: that in the most extensively prevalent state of things, it is the mode the most likely to be beneficial to both parties taken together―the most likely to be thought to be so―and thence the most likely to be adopted, has been shewn by Bentham: [Ref.] that to the putting the matter upon the most beneficial footing that the nature of the case admitts of has also and on the same occasion been rendered apparent by the same hand. [Ref.] What / That which / on this occasion can not to a certain extent be compelled by law, as far as the power / efficiency / of punishment, contending with the strongest MS ‘most strongest’. appetite to those on which the preservation / life / of the individual depends under the greatest difficulty of enforcement extends is the Sentence breaks off. to any extent be compelled by law is the performance / rendering / of the characteristic services to the female by an unwelcome male: that which to a certain extent though that happily an extremely / a considerably / limited one is the loss of those same services to both parties, by the obstacles opposed to the obtainment of its gratification from other sources: and this is the object to which the dæmon on this occasion the dæmon of asceticism directs his […?]
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