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1817 Dec 1
Not Paul
II. Doctrine
Ch.
Irr
Jesus’ allusions
2 Matt. XI. 23. 24.
2. Next comes another passage in Saint Matthew (Mat. xi.
20 to 24.
Certain /Three/ cities Chorazin, Bethsaida and Capernaum are mentioned on this
occasion v. 20. ‘Then began he to upbraid the cities wherein most of his mighty works
were done, because they repented not.’
Speaking thereupon of Capernaum v. 23. And then Capernaum (he is represented as
saying) ‘then Capernaum which are exalted unto heaven, shalt be brought down to hell:
for, of the mighty works which have been done in thee, had been done in Sodom, it
would have remained unto this day.
24. But I say unto you, that it shall be more tolerable for the land of Sodom, in
the day of judgment than for thee.
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Title: [1817 Dec r 1 Not Paul II. Doctrine]Description: 1817 Dec r 1 Not Paul II. Doctrine Ch. In Jesus Irr Jesus’ allusions Mark VI. 6. continued Immediately before the mention thus made of Sodom on the occasion of the insensibility and non-repentance of Capernaum, comes a similar mention of Tyre and Sidon, on the occasion of the non-repentance of Chorazin and Bethsaida. 21. ‘Wo unto thee Chorazin, wo unto thee Bethsaida; for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.’ 22. ‘But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.’
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Title: [1817 Nov. 27 Not Paul Note]Description: 1817 Nov. 27 Not Paul Note? II. Doctrine Ch. In Jesus no Asceticism Irr Jesus’s allusions 1. Matt. x. 14. And whosoever shall not receive you (viz. the twelve Apostles sent out to preach to the Jews alone /only/ x. 5. 6.) nor hear any words, when you depart out of that town, or city, shake off the dust of your feet. 15. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha, in the day of judgment, than for that city. 2. Matt. xi. 23. 24. And thou Capernaum, which art exalted unto heaven, shalt be brouhgt down to hell: for of the mighty works which have been done in thee had been done in Sodom it would have remained until this day. 24. But I say unto you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee. 3. Mark vi. 11. And whosoever shall not receive you (viz. the twelve Apostles sent out two and two to preach (no [...?] as to the persons to be preached to) vi. 7. 8. 9. 10.) nor hear you, when he depart thence, shake off the dust under your feet, for a testimony against them. Verily I say unto you, it shall be more tolerable for Sodom and Gomorrha in the day of judgment than for that city. 4. Luke x. 12. But I say unto you (viz. the ‘ other seventy’ sent two and two before his face into every city and place whither he himself would come x. 1.) that it shall be more tolerable in that day for Sodom, than for that city.
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Title: [1817 Dec r 1 Not Paul II. Doctrine]Description: 1817 Dec r 1 Not Paul II. Doctrine Ch. In Jesus Irr Jesus’s allusions Now then in Luke comes the matter of the /the interposed/ upbraidings. 13. ‘Wo unto the Chorazin, wo unto thee Bethsaida: for if the mighty works had been done in Tyre and Sidon which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.’ 14. ‘But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.’ 15. And thou Capernaum, which art exalted to heaven, shalt be brought down to hell.’ Note (a) In Saint Luke (Luke ix. 10 to 17) the upbrading thus bestowed upon Chorazin and Bethsaida presents itself at least in so far as concerns Bethsaida as having a special reference. For the in the last preceding Chapter Luke ix. 10 after mention made (verses 1 and 2) of the mission of the twelve apostles as above it is said ‘10. And the Apostles whom they were returned, told him all that they had done. And he took them’ (it continues) ‘and went aside privately into a desert place, belonging to the city called Bethsaida. 11. And the people when they knew it followed him .... &c. then comes the miracle of the 5000 fed with the 5 loaves and the two fishes. As to Chorazin being mentioned in the same breath with Bethsaida a natural conclusion is that it was in the proximity of Bethsaida, in which case the miracle would be matter of as much notoriety in the one place as in the other.
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