1817 Nov r 30

Not Paul

II. Doctrine

Ch. In Jesus

§.3. Practice

Irr

Prophets

Ezekiel xvi.

52. ‘Thou also which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable then they; they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.’

53. ‘When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then {will I bring again} the captivity of thy captives in the midst of them.’

54. ‘That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort to them.’

55. ‘When thy sisters, Sodom and her daughters shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.’

56. ‘For thy sister Sodom was not mentioned by thy mouth in the day of thy pride.’

57. ‘Before thy wickedness was discovered, as at the time of {thy} reproach of the daughters of Syria, [and] MS ‘all’. all {that are} round about her, the daughters of the Philistines which despise thee round about.’

59. ‘Thou hast borne thy lewdness and thy abominations saith the Lord.’

60. ‘For thus saith the Lord God, I will even deal with thee as thou hast done which hast despised the oath in breaking the covenant.’
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    5. Next comes a whole string of passages in Ezekiel Ch. xvi.

    Speaking of Jerusalem ‘Behold (says he v. 44) every one that useth proverbs shall use this proverb against thee, saying, As is the mother so is the daubhter.

    ‘45. Then art thy mother’s daughter, that lotheth her husband and her children, and thou {art} the sister of thy sisters, which lothed their husbands and their children: your mother {was} an Hittite, and your father an Amorite.’

    46. ‘And thy elder sister is}Samaria, she and her daughters that dwelt at the left hand: and thy younger sister that dwelleth at thy right hand, Sodom and her daughters.’

    ‘47. Yet hast thou not walked after their ways, nor done after their abominations: but as {if that were a very little {thing} thou wast corrupted more than they in all thy ways.’

    ‘48. As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done thou and thy daughters.’

    ‘49. Behold this was the iniquity of thy sides Sodom, Pride, fulness of bread, and abundance of idleness was in her and her daughters, neither did she strengthen the hand of the poor and needy.’

    [50.] MS ’40.’ ‘And they were haughty, and committed abomination before me: therefore took them away as I saw good.’

    [51.] MS ’41.’ ‘Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they and hast justified thy sisters in all thine abominations which thou hast done.’
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    People! Beloved People! People! whom God hath committed to my care! harken now to my voice, it shall be a sound of sweetness in your ears.

    Opening on a former day (for so did God ordain) the Book of life, I read in it this sentence. "Ruler! act not of thy own will purely: that which is of moment, do it not but with advice of wise and honest Counsellors."

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    On a sudden, it seemed to me as if the Prophet were looking down upon me: and that © not with hand, as when he delivered to our forefathers the book of truth © not with hand, but with tongue and lips, he spake to me these words.

    "My Son! Adore God, and listen to his Prophet. Thou hast erred; I will set thee right: thou hast been severe; I will make thee Gracious: thou hast been selfish; I will make thee generous: thou hast been weak in mind; I will make thee wise: thou hast been in peril, I will make thee safe: thou hast been weak in power, I will make thee strong: thy power would end with thy life, I will continue it even to the end of time. The power of those that shall come after thee shall thus be bounded. But thy own power shall receive encrease. Yea, verily it shall receive encrease. For, that obedience which those who went before thee were wont to receive from fear, ”that•, yea and more also, shalt thou receive: receive, from admiration, love, and gratitude. Do that which I command thee, the whole multitude of the faithful throughout the earth shall look up to thee: they shall envy thee, until they imitate thee: all generations to come shall bless thee: they shall bless thee, even as a second Prophet, from whose word they will have received a new being, a being, compared with which the state of all who went before thee was a state of affliction, fear, and darkness.

    "Ruler! thou takest upon thee to provide for the ”wants• of thy people, and thou knowest not what they are: Thou callest upon them to obey thy ”will•, and they know not what it is.

    "My Son! thou shalt call the ”people• around thee, and thus shalt thou ”then• know their wants. Thou shalt call around thee ”men chosen• by the people,

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    No sooner had I read these words, than it seemed as if a film had fallen from my eyes. I looked up: and lo! all the errors of my past life stood, as it were in array, before me. I trembled. I should have sunk under the sight, had not the same divine words, which thus brought to my eyes the evil, brought with them, and left in my heart, the remedy.

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    shall envy thee, until they imitate thee: all generations to come shall bless thee: they shall bless thee, even as a second Prophet, from whose word they will have received a new being, a being, compared with which the state of all who went before thee was a state of affliction, fear, and darkness.

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    "Thou shalt divide thy diminion into districts, and from each district thou shalt call unto thee a wise man © the man whom the people shall have chosen.

    "In each district thou shalt place a ”Judge•. At his right hand shall lie the book of ”my• word: at his left hand shall lie the book of ”thy• word, and of the words of those, concerning whom it is written on the Table of brass, that in all ages they shall come after thee. The seat of the Judge shall be on high; it shall be in the presence of the people. Under him shall sit at all times two men, three men, or, as the case may require, more, also taken by lot among the fathers or sons of families. Without these men he shall do nothing. On each occasion he shall pass such decision as, in his own judgment, shall be according to the law, and according to the facts that have come before him: but, whatsoever these men shall see good to say, shall, in the first place, have been heard.

    "Thus doing, thou shalt be loved, as Sovereign was never before loved: for never before did people receive from Sovereign such gifts, as thy people will thus have received from thee.

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