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[clxiv. 185]
1820 June 23
Emancipation Spanish
?. Interests Opposite
Not that by this subserviency of the subject many to the will governed /guided/ /determined/ by the separate and sinister interest of the supremely ruling one, the authors /supporters and propagators/ of the imposture - his advisers in possession or in expectancy would be gainers, were it in his power to make /as compleatly to make/ to such his will and interest a sacrifice as compleat of their interests as of those of the subject many. But no such compleat sacrifice ever is it, or ever can it be in his power to make. Of the aggregate of these same instruments of felicity not an atom can he at any time get or retain in his possession but by the intervention of subservient hands /a multitude of subservient individuals/. To each of these individuals according to the situation he occupies and the means belonging to that situation, a share must be allowed: a share in the matter composed of the external instruments of felicity, operating in this way /on this occasion/ in the character of the matter of reward. By punishment were it in the nature of the matter of punishment to be sufficient to such a purpose, the end might indeed be compassed by the ruling one without expence to him. But though by fear of punishment alone service in some shapes may be produced and in any quantity, as witness Negro and all other slavery, yet by this harsh instrument it is not in all shapes that service can be produced. Moreover governing by punishment alone, the Monarch would behold no faces but frowning ones: governing more by reward than punishment he beholds none but smiling ones: and as by frowning faces in view, felicity is diminished, so by smiling ones it is encreased.
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Title: [[clxiv. 214] 1820 July 3 Emancipation]Description: [clxiv. 214] 1820 July 3 Emancipation Spanish ?.8. Corruptive influence Ends and Means of Governm t Means a stone idol is harmless compared to one living Stone eats nothing oppresses [...? ...?] as when it does not [...?] etc Every person acquiescing in such imposture is tainted with it Till you have made application of the matter of reward by fear of matter of punishment alone without defeasible possession or eventual expectation of matter of reward, it is never in your power to know to what perfection the service you wish for is according to the nature of it capable of being rendered. By fear of punishment a Monarch might have made Cabalonia[?] sing or Vestris dance: but had that been the instrument and the only instrument employed, the singing would have been no better than screaming, the dancing than tumbling. Unless the faces he has surrounded with had now and then spite of all fears a smile upon them, the bearers /wearers/ instead of being play things for the grown baby would be nuisances to him - smiles produced by /of/ agony may be forced, but smiles produced by alacrity must be purchased. From these and other causes so it is that no Monarch even the most frugal one can do every thing by punishment can do altogether without reward. Not Even Frederic the great of Prussia by whom the whip and the stick were employed upon so many hundred thousand backs with such admirable effect. Four hundred thousand slaves so well fitted for cutting the throats of men would not suffice for his entertainment without four Cooks: four Cooks each the culinary glory /flavour/ of a different empire /nation/: a French, a German, and Italian: let some kind pen or tongue supply the fourth. No one of these artists could have been procured by the bayonet or the whip: nor if he had been would the [...?] have been much the better for him. The ten thousand Invalids so recently added to the 100,000 veterans might serve George the fourth /another Monarch/ to kill radicals, but they would not serve him to build palaces with, nor in another way to kill time with.
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Title: [[clxiv. 188] 1820 June 23 Emancipation]Description: [clxiv. 188] 1820 June 23 Emancipation Spanish ? Interests Opposite H. Matter of delusive influence alike dear to Pure and Mixt Monarchists. In propagating this same delusion both sections of the ruling few, Tories and Whigs Corruptionists in possession and Corruptionists in expectancy, labour with equal sincerity and equal energy and equal sincerity. Why? because in so doing, both parties render as they well know equal service to their respective separate and sinister interests. So far as regards the aggregate of the instruments of felicity and in particular the matter of wealth what difference there is between them turns only on the quantity and the application By /On the part of/ the corruptionists in expectancy by those in whom the /whose/ imposture is most disguised - there obtains /has place/ /may be seen/ generally speaking and in the nature of their case, an endeavour to diminish the quantity of the matter thus applied. Of this endeavour there are two grounds: one is - the necessity of maintaining for themselves a place in the confidence and attachment of the subject many of maintaining on the part of the subject many the opinion that this section of the ruling few have really a common interest and accordingly a common feeling with them: the other is, the sense /a perception more or less clear/ of the decrease which the value of their own expectancy /expectation/ is exposed to by every accession given to /received by/ the quantity of their share of those instruments operating as it does of course in the character of an instrument of corruptive influence.
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Title: [[clxiv. 182] 1820 June 23 Emancipation]Description: [clxiv. 182] 1820 June 23 Emancipation Spanish ?. Interests opposite In this instance too as in every other, the waste answers the double purpose of misapplied personal gratification, and corruptive influence: the lace work /gold/ with which the coats of /cloath/ of his Musicians Coat is hid from view, may at this or that moment keep the grown baby at quiet, and save him from doing greater mischief. Palaces and Streets of enormous /Egyptian/ dimensions may to him answer the purpose of, may serve him for, /compose for his use a substitute to/ a baby-house. But it is the interest of the subject many, that of the aggregate these same instruments the quantity obtained by him should be as small as possible; or to speak more plainly and truly that the quantity should be equal to 0 /he should have none of them/. For not any the smallest quantity can he ever obtain that is not obtained at their expence: by not a single atom of it can he ever be the richer but they are the poorer for it. Note (a) 8 Of the aggregate community composed of of the subject many added to the ruling one it is still the interest that on the supposition that the aggregate of the instruments of felicity could without prejudice to security be divided into equal portions equal in number to that of the individuals in the community so composed, of all these lots he should never have /one indeed, but never/ more than one For, as already observed, if by a thousand portions of the aggregate of the external instruments of felicity, possessed, each of them, by a single individual a thousand portions of felicity itself will be produced, yet /still/, by a thousand portions of that same aggregate possessed by a single individual, so far is it from being true that a thousand portions of felicity itself will be produced, that it will remain a question a disputable point, whether more than one be produced, whether even so much as one. George the third was continually hailed by the appellation of the best of Kings: and a better it would not perhaps be easy to find any where. Five hundred thousand pounds a year in round numbers was that man in the first instance allowed to spend /expend/ at the expence /charge/ of the subject many in the endeavour to condense into his single person the matter of felicity: five hundred thousand pounds - a sum greater than is found sufficient to afford subsistence to 50,000 of them during the same time: others indeed, and besides the members of his own family, others in multitudes: for, forasmuch as to the capacity of a Monarchs stomach there are the same limits as to that of an ordinary man so neither in the case of any external instrument of felicity is it possible for any individual to derive his felicity in more than a certain quantity, but that whether he will or no, others must have their share
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