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[clxiv. 191]
1820 June 23
Emancipation Spanish
?. Interests opposite
Spaniards! You have your Tories: You have your Whigs. Your Tories are your beloveds late advisers; Your Whigs are his present ones. Your late rulers extracted from /out of/ you of the external instruments of felicity as much as they could for themselves: your other rulers present and future to the end of time your other rulers who ever they are will follow that example. They will not perhaps extract from you quite so much as was extracted from you by your former rulers, for perhaps /because/ it may not be in their power: but still whatsoever it appears to them that it is in their power to extract, they will endeavour to extract: this /thus/ who ever they are they will do if they are men.
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Title: [1820 May 6 Emancipation Spanish]Description: 1820 May 6 Emancipation Spanish Conclusion The position you are in is the position the English people were in at the occasion of the Revolution of 1688. Let their example be a lesson and a warning of you. Your Ferdinand under the former advisers is our James the 2d. Your Ferdinand under his present advisers is our William the third. The late advisors of your Ferdinand are our Tories. These present and all future advisers other than such as the above are our Whigs.
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Title: [[clxii. 54] 1820 June 22 Emancipation]Description: [clxii. 54] 1820 June 22 Emancipation Spanish Conclusion Rulers gainers Your present rulers - the /your/ Kings present advisers, have rescued you from the dominion of your late rulers, the King's former advisers. True. But from the relief thus given you from the former yoke, it does not follow that they will be disposed to subject you to /keep you subject, in so far as may be/ another Yoke: from their repugnance & abhorrence manifested towards the relief given /obtained/ to you and themselves from a yoke by /under/ which they suffered, it does not follow that the same repugnance /horror/ will on their part be felt for a yoke imposed by themselves and for their own profit. a yoke as profitable to themselves, and in case of need, no less as grievous to you. I do not say they will do so. Individually of myself I know nothing of them, except what I see in public prints. I have no prejudice against them or any of them, any prepossessions in relation to them I have are all in their favour. I do not say then that they will do so. But what /all that/ I say is that in the natural course of things is - that, unless to a certain degree opposed, they should do so , for the natural course of things is that men /in their situation/ any in the situation in which they have been and are placed, men - any man - should if in his power do so. They have saved you amongst others - you the subject many - from arbitrary and servile[?] imprisonment and torture: they have abolished the Inquisition - that tribunal by which oppression in that shape was inflicted. True. But how came they to do so? Why? to what end /for whose sake/ was it that they did so? I will not say that in so doing your interest was not at any time in the thoughts of any of them: I believe not any such thing: I know no ground I have for the believing /any such belief/any such thought./ But what I do say is that it was principally for their own sake. Why? not only because every man is dearer[?] to himself than any other man is, but because they, and they in a peculiar if not exclusive degree were the class of persons exposed to all such oppressions
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Title: [1820 July 10 Emancipation Spanish]Description: 1820 July 10 Emancipation Spanish ' Creoles repugnant You have risen against your Kings former /late/ advisers and you are following their example /treading in their steps/ you are pursuing that very course which led them to their overthrow. Whatsoever /That which/ you would not that men - that any man - should do unto you, at any time that you are determined upon doing and for ever, unto us. In vain therefore would you endeavour to preserve to yourselves the sympathy and esteem of the friend of liberty and mankind: in vain could you claim the praise of generosity in vain could you continue your claim to the title of liberals. In your eyes, or at any rate on your lips, wrong becomes right as soon as it becomes conducive to your interests, or at any rate to what you think your interests - your private and sinister interests. Your generosity is all selfishness: your love of liberty is the mere love of power and nothing else. Against these things should they be said what can you /they/ find to say? And behold they have been said already said! They have been said by one, but they will have been heard by millions. Suppose it were put out of doubt, that neither by all these sources of injustice together nor by any one of them any complaint was produced in the iron age /age of darkness/ think whether it would follow that these doubts be any one of them by which complaint would not be produced in the new age of light.
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