1
results found in
18 ms
Page 1
of 1
1820
'10 Spanish America has better claim to exercise dominion over Spain, than Spain
over Spanish America.
Better Creolia rule Spain.
1820 August 13
Emancipation Spanish
Summary
Creoles claim as good
Now then if in respect of the influence of the dominion in question in the interests
of those over whom it is claimed to be exercised the claim presents itself to me as
untenable presents itself in that light to one who has no [...?] of interest with
them beyond what he has with any other equal portion of mankind - to one who wishes
to render his humble services useful to yourselves have already been made manifest by
the most effectual means in his power - what is the light in which the claim is
likely to present itself to the individuals themselves - to any of them to whose
interests it is in their judgment adverse.
On what ground then will you place [?] your claim to see your ruler rule over them
1. Is it on the ground of custom?
Supposing custom /the plea/ capable of standing /over ruling/ against utility
against the greatest happiness of the greatest number how / what/ would it avail you?
It lies broken by yourselves. By custom misrule is the perfection of its worst forms
has been established in Spain. This support notwithstanding you have destroyed
misrule without mercy. If it be right then the authority of custom [...?] be broken
on your behalf, why not on behalf of these your kinsmen?
Similar Items
-
Title: [1820. Sept. 9 Emancipation Spanish]Description: 1820. Sept. 9 Emancipation Spanish ' 11 Creoles rule Spain ' 11 Creolia should rule Spain Topic[?] 2. Custom no [...?] Against [...?] [...?] always will its constitution. 3. Brant a precedent. '. One betrter ground might Spanish America claim to exercise dominion over Spain, than Spanish rulers over Spanish America. Weak as are the strongest reasons that couold be given why the rulers of either country should rule /be rulers/ over the other. Yet if for any such wide-stretching dominion any ground in the field of reason or argument could be made on either side, it would be on the side of Spanish America and not on the side of Spain Yes better argument: and that not merely on the gbround of the principle of utility but on the ground of the Constitution itself: for such is the excellence /the peculiar excellence/ of the constitution, these two are one in the spot in question. From the constitution. What is the declared the only proper "object of the government" which it established? what "is the end" the only proper end and "of all political society? Nothing but "the happiness"... The welfare says Article 13 of the individuals of which it is composed": of all the individuals says the translation: and interpretation, inserted for explanation: and interpretation but not at any rate a misrepresentation so at least let us hope For my own part I fear not /have no apprehension/ that the interpretation will be disavowed. Of the individuals or of all the individuals - take it either way. As mear it can be /in the nature of things it can possibly/ be provided for, how is it that the welfare /happiness/ of all the indivduals is to be the provided for? Where /In so far as/ interests clash - where /in so far as/ an individual can not be made more happy without anothers being made less so - by providing for the greatest happiness of the greatest number.
-
Title: [1820 May 10 Deontology Spanish]Description: 1820 May 10 Deontology Spanish '. People Sufferers The question is - not as to the advantages to be made by means of a connection with them, but as to the advantages if any that are to be made by exercising dominion over them, over and above such as would be derived from an intercourse with them, on terms of mutual freedom and equality namely by means of an ordinary alliance such as for example has place between the people of Spain and the people of France. If for arguments sake, to the preservation or oblivion[?] of all the advantages obtainable by close /special/ connection exercise of dominion by the one over the other is necessary may it not by better reason be claimed in behalf of the people of Spanish America over the people of Spain than by the people of Spain over the people of Spanish America? People of Spain 102 millions: people of Spanish America 17 millions. Accordingly to such computations as have been made, there it stands in regard to numbers. How in regard to appropriate experience - experience in the practice of Government. Length of the experience in the case of the Cortes, say two years +: in the case of several of the Spanish American provinces, already, reckoning from 1810, ten years. + Consult
-
Title: [1820, August Rid Dourselves Spanish]Description: 1820, August Rid Dourselves Spanish '10 Creolia rule Spain As to the interests of your kinsmen in Spanish America - those bondsmen over whom the ruling few among you claim to be task-masters, if on this occasion I beg you to consider what their interests are and what their claims might be without being less reasonable than yours - as to those interests though in my character of citizen of the world as dear to me as yours, and even their superiority of numbers considered if I may venture to speak the truth more so - if I beg leave to sumbit to your consideration those interests and those claims it is still the nature of the present occasion considered, not on their account but on your account that in this part of my address to you, as in a former part, I require a hearing on the subject. If on your part I should ever /at any time/ have the good fortune to find any unequivocal proof of sympathy and affection as towards them, any more than had place on the part of your kings late advisers as towards you I will then declare it with the sincerest pleasure, and offer to you the honorable [?] /heartfelt/ tribute of my magnificent praise. But as far as /as yet/ I have been able to find that time is yet to come. Those who rule over you are desirous of ruling over them: I make no doubt ofit. But does it follow that they have any the smallest particle of regard for their feelings and their interests? Yes, /No: not so/ as much regard as the rider of a horse has for the feelings and interests of the horse he rides on. For which the riding induces the suffering of the horse /beast/ if overridden can not but be present to the man's view: whereas your American kinsmen might suffer to any extent and [...?] your rulers see nothing of it. They would see nothing of it and you would not, any of you see any thing more. Should you there, any of you, out of sylmpathy for your rulers whom you see or may see, conceive or desire to see them as any of them in possession of the dominion with its sweets [...?] [...?] [...S?] would it follow as that you entertained any regard for those your kinsmen by whose subjection these sweets were afforded? Alas! no. But should your desire be to see them free as yourselves - free to choose their own rulers: then indeed your regard for their feelings and their interests would be indeed unquestionable. I can make allowances for your weaknesses. I mean for what appears to me to be your weaknesses - I can make allowance for your weaknesses - for who is the [...?] of us all that has not his weaknesses. By which thus occupied in the character of a true friend I can not avoid dubing then a weakness much less can I speak of them as /number them among your/ virtues.
1
results found.
Page 1
of 1