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1821. Aug. 5.
Rid Yourselves
Lett 2. Interests concerned
and transitory life, the Catholic Religion
ought, above all things, to be preserved: preserved, in whatsoever degree of purity and perfection it possesses
or is susceptible of.
But, that, to the maintenance of this religion in any assignable
degree of perfection, not a maravedi is necessary to be provided by forced contributions, or by fixt masses
of property kept on foot for the purpose, is matter of experience. It is so
in all countries in which the Catholic Religion, while it has not only its professors
but also its functionaries, is not the established religion of the state. It is so accordingly, in England, in Scotland, in Ireland, in Denmark, in Sweden, in various parts of Germany to a great extent, in the Kingdom of Prussia
and in the Russian Empire: not to speak of the Anglo-American United States.
In Spain, as in other countries in which
the Catholic Religion stands established,- the whole body of the Clergy, taken in the aggregate, stands distinguishable into two very marked
divisions. The class called that of the regular clergy, and the class called that of the secular clergy. That of the regular clergy has this for its distinctive character: namely, that by none of
its Members as such, is religious
service rendered, in any shape, to any living
individual or assemblage of individuals in particular, to the exclusion of any
others. Accordingly, these have not, properly speaking, a place upon the list of functionaries.
To this part of the list belong - not only such of the clergy as
belong to this or that Monastick order, but the possessors
of all benefices to which no cure of
souls stands attached.
In regard to the secular clergy, no other assumption can I suppose on
this occasion, be preceeded upon, than that of the necessity of the demand for the
services of a number correspondent to that of the offical situations at present in existence. In the Catholic Church, the offices
possessed by them stand distinguishable into Sacerdotal and
Episcopal. The necessity of the office itself being in
each case admitted, and office and officers together thus perserved from the
retrenching knife, remain for a subject of proposable retrenchment the amounts of the
respective bands, tithes and
masses of emoluments in every other shape as to this
matter, the case of Ireland
would
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Title: [1821 Feb y 21 Rid Yourselves]Description: 1821 Feb y 21 Rid Yourselves Interests concerned 11. Clergy II The Clergy. In considering on the one hand the demand for retrenchment, on the other hand the room for it as applied to this case, no assumption and or ought to be here [...?] upon, inconsistent with that, according to which, whatsoever may become of the worldly interests of this short and transitory life, the Catholic Religion ought above all things to be preserved: preserved, in whatsoever degree of party and benefaction it possesses, or is susceptible of. But, that to the maintenance of this religion in any /assignable/ degree of perfection, not a maraveda is necessary to be provided by fixed contributions, or by fixt masses of property kept on foot for the purpose, is matter of expression. It is so in all countries in which the Catholic Religion, which it has not only its professors but its functionaries, is not the established religion of the State It is so accordingly in England, in Scotland in Ireland, in Denmark, in Sweden, in various parts of Germany to a great extent, in the Kingdom of Prussia, and in the Prussian Empire: not to speak of the Anglo-American United States. In Spain, as in other countries in which the Catholic Religion stands established, the whole body of the Clergy taken in the aggregate stands distinguishable into two very marked divisions: the class called that of the regular Clergy, and the class called that the secular Clergy. That of the regular Clergy has thus for its distinctive character: namely, that by none of these services rendered in any shape to any living individual /assemblage of individuals/ in particular. Accordingly, these have not, properly speaking, a place upon the list of functionaries. To this part of the list belongs - not only each of the Clergy as belongs to this or that Monastic Order, but the possessors of all benefices which as were of sorts is attached.
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Title: [1821 Feb. 21 Rid Yourselves]Description: 1821 Feb. 21 Rid Yourselves '.1. Prelim y II Clergy In regard to the secular Clergy, no other assumption can on this occasion be proceeded upon, than that of the necessity of the demand for the services of a member correspondent to that of th official situation at present in existence. In the Catholic Church the offices possessed by them stand distinguishable into Sacedotal and Episcopal. The necessity of the office itself being in each case admitted, and the officers themselves thus preserved from the defalcating knife, remain for a subject of proposable defalcation the amounts of the negative kinds, to this, and masses of emolument in every other shape: and as to this matter, the case of Ireland may afford an instructive example. Under all the hardships imposed by the inhumanity and persecuting spirit of the English government has the Catholic population since the Revolution for example diminished?- no: it has increased: it has doubled. + To the case of both these sections of the Clergy the same demand /observation/ applies as to the case of the Royal family and their dependents, as to the regard does to prevent possession and established expectancy. But as applied to the whole of the Clergy retrenchment deserves facility from a particular circumstance which has no place in that other case. This, as every body sees, is celibacy: a circumstance whereby that portion of the demand for maintenance which regards wife and children stands defalcated. Monastery[?] from this same mind greater than that for the Monastical class Suppose retrenchment applied to this class, if in any number of actual possessors, expectants in established expectancy, remained uncompensated, inadequately compensated, whatsoever that number, proportionable quantity of suffering - of sensible evil - of the only real evil - would be produced. On the other hand, so long as all were adequately compensated, the whole mass of property existing in such hands might be applied to the exigencies of the whole nation, and yet no sensible evil - no evil code - be produced.
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Title: [1821 Oct. 1 To Toreno 2 o or]Description: 1821 Oct. 1 To Toreno 2 o or 3 o Letter IV Religion Censorship 30 4 5 4 Art. 226. 218. 213. [marginal note:] Art. 220 Article 213 in case of the publication of a forbidden discourse of a certain description by an Ecclesiastic, secular or regular, if it be a pastoral (episcopal) charge in official edict or writing, bodies ecclesiastical there are three separate temporal functionaries are mentioned: namely the Political Chief, the Alcaldo[?] and the Judge on all /every one/ of whom the obligation is imposed /it is made matter of obligation/ —not only of proceeding against the delinquent but of calling in (ruoja[?]) the offensive writing. Penalty from 300 to 600 dollars. How it is that without interfering with one anothers authority and producing mutual obstruction all these different functionaries can in this case go to work, is not clear to me. A maxim I have already had occasion to submitt to your view, is that in the case of a functionary of any description, bu every number /unit/ added to number one, responsibility is diminished. But /Meantime/ the offence in question what is it? it is the offence constituted by the guardarsi[?] Article: the offence which consists in giving expression to an /the/ opinion that in that production of impeccability and infallibility entituled the Political Constitution of the Spanish Monarchy there exists an Article which on some point or other had better not be kept than kept, better be altered than left as it is.
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