1821. Aug. 6.

Rid Yourselves

Lett 2. Interests concerned.

employment thus given to riches.

The greater the share a man has, in this mass of the objects of general desire,

without labour, the less is the inducement he has to bestow labour: to bestow it in

the rendering of useful service, or any service, in that

shape or any other.

In principle, the applying riches, in seducing the teachers of

religion from their professional duty, is no more

accordant with the Catholic than with the Protestant, edition of the religion of Jesus.

If riches in clerical hands, in masses as

large as those in which it is thus lodged in countries in which that religion is put

upon the Official Establishment, were necessary to Catholicism, four fifths of the population of Ireland, in number little less

than eight millions, would, though Catholics in all other respects, stand excommunicated: excommunicated for deficiency in opulence:

for the want of that qualification, which, by the founder of this same religion, was in the most pointed

manner, pronounced a cause of disqualifiaction - not to say of exclusion - from his

Church.

III. Public Creditors. While, to any individual belonging

to the class thus denominated, so much as a maravedi that

remains due,- remains unsatisfied - if any thing that, as above explained, could,

without prejudice to justice, be defalcated from the provision made in all shapes for

the two just-mentioned classes, remains unapplied to the satisfaction of this third

class, it seems not easy to say how the giving of any thing that continues to be

given to either of these two classes can be reconcilable to justice: and, when I say

due I mean due on whatever score - whether on the score

of money or moneys worth originally advanced, or on the score of intervening

interest. What is more - it seems not altogether easy to see how, even in respect of

that which has above been stated as due to those non-labouring or unserviceably

labouring functionaries on the score of fixt and authorised expectation, any thing more can be requisite on the score of justice, than

their being admitted to come in as creditors, and being

paid in the same times and proportions, as the Public Creditors so denominated. True

it is that, the greatest happiness of the greatest number being the all-comprehensive

and the only ultimate right and proper end - justice itself no more than a means with relation to that end, rather than that end should

be contravened, true it is - that, under the pressure of necessity, if it be a real and absolute not a mere nominal and

relative necessity, the demands of justice, as on other occasions so on this, may and ought to

 To the Translator Insert here a few of the most apt quotations from

the vulgate.
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  • Title: [1821 Feb. 21 Rid Yourselves]
    Description: 1821 Feb. 21

    Rid Yourselves

    '.1. Interests concerned

    III. Public Creditors. While to any

    individual belonging to the class thus denominated, so much as a maravedo that

    remains due - due whether on the score of money or money's worth originally advanced,

    due or on the score of intervening interest, remains imposed, if any thing that,

    without prejudice to justice as above explained, could be defalcated from the

    provision made in all shapes for the two just-mentioned classes, remains unapplied to

    the satisfaction of this third class, it seems not easy to say how the giving of any

    thing that continues to be given to those can be reconcialiable to justice. What is

    more - it seems not altogether easy to see how, even in respect of which has above

    been stated as due to those on the score of fixt and authorised expectation any thng

    more can be required by /requisite on the score of/ justice than their being admitted

    to come in as creditors, and being paid in the same times and proportions. True it is

    that, the greatest happiness os the greatest number being the all-comprehensive and

    only alternative end - justice itself no more than a means

    with relation to that end rather than that end should be contravened, under the

    pressure of necessity, if it be a real and absolute necessity, not a mere nominal and

    relative necessity, the demands of justice, as on other occasions so on this, may and

    might to be, left, as long as the necessity continues, unsatisfied. But to produce

    any such extreme pressure, which is requisite? Nothing less than the state of things

    thus expressed, namely, if such is the [...?] at the same time such is the

    disposition of this - two domineering classes of creditors, that, if they remain

    unsatisfied they will, one or both of them excite insurrection: in such sort as to

    overthrow the Constitution and thus restore the excruciating tyranny; or at the least

    produce more mischief than would have been produced by the continuance of the

    injustice. Yet, even in this case, there remains something to be considered on the

    other side: and that is whether by the corruption and

    delusion which are among the inevitably resulting effects of so vast a mass of wealth

    in such hands, the disastrous consequences just mentioned, though not so [...?] are

    not the less certain not to say still more certain, than any of the mischiefs likely

    to be produced by those same hands in the shape of that civil warfare, of which the

    country has already obtained but too much knowledge, from recent perhaps from not yet

    terminated experience.

    Unhappily, wheresoever remains [...?] in a less matured state of

    society has left them stationed, the Monarch, the Monarch with the body of those

    dependents, of those who have access to him form a choice of [...?]: another,

    naturally ever attached to the former and inferior the Clergy, another: Public

    creditors. In Spain and every where else a rope of sand.

    In Spain, as elsewhere, the class of Public Creditors being destitue

    of power, destitue of all means of defending themselves, all classes, who being

    possessed of power regard themselves, all classes, who being possessed of power

    regard themselves as exposed to retrenchment, fall of course upon this class, and

    join hands in the plunderage of it. It is accordingly at the expence fo this helpless

    class, that so long as possible, all retrenchmetn is made.

    For the eventual refusal of whatever below or is due by time either

    to the Monarch or to the Clergy, reasons, which how far so ever from being

    conclusive, are not the less entitled to that /the/ appellations, of reasons are supplied by the nature of the case.

    Spaniards in yours as in every other Monarchy, whatsoever labour is

    employed in defraying the person expenditure of a Monarch, upon any the smallest

    scale, in which that expenditure has place is employed in a manner much worse than

    useless. Physical fixes, intimidation, corruption and delusion, are the great

    instruments of misrule. Exactly in proportion to the quantity of wealth employed in

    defraying the personal expences of the Monarch, is the quantity of corruption, and

    the quantity and degree of delusion produced by it: produced by it, even without any

    exertion, much more if with and by exertion directed to that end, as it no where

    fails to be. If, instead of being thus employed the labour were employed in the

    building of pyramids or in casting the stones into the sea, it would be beyond

    comparison better employed than it is at present any where.

    So in regard to the Clergy. Not only has the wealth enjoyed by this class been in

    every country, among the instruments of temporal misrule, in the hands of the

    temporal Monarch, or in a spiritual Monarch, or both, but, as above, an instrument of

    spiritual mischief, operating in opposition to the great spiritual end for the

    accomplishment of which as pretended it has every where by a mixture of fraud[?] and

    force, been lodged in such ill-suited hands.
  • Title: [1821 Feb y 29 Rid Yourselves]
    Description: 1821 Feb y 29

    Rid Yourselves

    '.1. Interests concerned

    II. Clergy

    [J.B. to J.B. Quere whether this paragraph or any part of it should

    be employed the Spain as Portugal.]

    Whatever labour is bestowed in the production of the wealth employed

    in defraying the personal expence of any Member of the Clerical order, over and above

    what is voluntarily bestowed upon him for professional service, or employed in a

    manner, not merely useless, but worse than useless. It is accepted by him, in

    comtempt and defiance of the precepts of him by whom it was said (Luke x. 24) how

    hard is it for those that trust in riches to enter into the kingdom of God".

    In deeds - evidence made more conclusive than it is in the power of

    words to be - in deeds it is a declaration of unbelief in the chosen authority of

    that precept. In riches - that is to say in the corruption and delusion which in

    proportion as they are thus bestowed and employed they diffuse - in rulers and rulers

    alone is the trust of all those, who, in pretence of support given to the religion of

    Jesus, contribute to the employment thus given to rulers. The greater the share a man

    has in thus mass of the objects of general desire without labour, the less is the

    inducement to him to bestow labour: to bestow it in the rendering of unfit service,

    in that shape or any other.

    In principle, the employing rulers in seducing the teachers of

    religion from their professional duty is the more accordant with the Catholic, than

    with the Protestant, edition[?] of the religion of Jesus.

    If wealth in Clerical hands, in masses as large as those in which it

    is thus lodged, where that religion put upon the official Establishment, were

    necessary to Catholicism, four fifths of the population of Ireland, in numbers about

    four millions, would, through Catholics in all other respects, stand excommunicated

    for deficiency in opulence for the word of that qualification, which, by the founder of the same religion was in the most

    pointed manner, pronounced a cause of disqualification: not

    to say of exclusion from his Churches +

    + Insert here a quotation or two from the Vulgate.
  • Title: [1820 Dec. 21 Rid Yourselves]
    Description: 1820 Dec. 21

    Rid Yourselves

    Introduction

    Non-payment of money due on the score of official pay

    Non-payment of money due for goods ordered and received -

    if under the head of expenditure, nonpayment on both or either of these forms was

    meant to be included - and, to the extent in question, expenditure and such

    non-payment one or other or both had place, - on this supposition indeed howsoever

    incorrect in the expression the statement is correct in substance. Still the

    difficulty remains, how it is that under such circumstances members of the official

    establishment would have continued alive, and how it is that the possession of goods

    should not rather have destroyed than furnished them: