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4 Aug 1815
Jug True
9
III. Subsequential
Ch.1
9
By the offers thus made by the unbaptized and rejected wonder-worker, light is thrown upon the conversion of S t Paul, and the double transformation of Saul into Paul, and of the sinner into the Saint, of the persecutor into the supporter, accounted for upon the ground of ordinary experience, and without aid of recourse to an instrument so rare and so expensive, as that which has received the denomination of a miracle.
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Title: [25 Aug. 1815 Jug. True Ch.]Description: 25 Aug. 1815 Jug. True Ch. 25 Feet anointed Per Luke there a Pharisee’s but sinner present. Per John sinner’s own house with Martha her sister Time in Luke not specified Per John a late period In John’s story the anointer is Mary Martha’s sister: Martha serving In Luke’s though a different chapter the next verse Luke VIII. 1 after this Jesus with Mary & other women begins his progress. Ch. 25 At a dinner at a Pharisee’s house, a sinner woman, anoints Jesus’s feet with costly ointment. The Pharisee being scandalized, Jesus justifies her and forgives her sins. This in Luke. In John Story similar, except as in substance[?], different as to time and place. Luke VII. 36. to 50. John XII. 1 to 9. Matt. silent. Mark silent.
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Title: [15 Aug. 1815 For Jug True or Not Paul]Description: 15 Aug. 1815 For Jug True or Not Paul Ch Believers 2 Hardness of Heart After the commentary on Josephus and Tacitus
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Title: [4 Aug 1815 Jug True 5]Description: 4 Aug 1815 Jug True 5 III. Subsequential Ch.1. 5 But pleasure is but one of the two elements of which felicity is composed: exemption from pain is another, and thus the next weighty and important one. That which the slides appertaining to the spiritual world wanted in the article of pleasures it made up, and with a great balance, in the article of exemptions. The catalogue of exemptions corresponded to the catalogue of pains. Dropped into the cup of life though replenished with pleasures to the utmost possible degree of fulness, a slight drop of pain suffices to give to the whole the taste of pain, drowning all taste of pleasure: with a slight sensation of the nature of that which is the consequence of a burn, every thing that goes by any such name as that of pleasure is all is incompatible. With pain in this shape no individual who has passed the age of infancy can be altogether unacquainted. The slides by which pains with the correspondent exemptions were portrayed were filled with flames the instruments of burning: and of these burnings it was declared that they were ‘everlasting ones'.
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