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Editorial marks in red ink by J. Mill?
2 Jan 1809
Evid. Prosp. View
B II Theoretic
Ch. Foundation
Innate Propensity
(1)
Innate propensity to sin: therefore sinning is reasonable
Not to be inserted
The mode of reasoning employed by these partizans (if the application of the word reason or any of its conjugates may be on this occasion be be endured is truly curious.
When the supposed fact is of the number of those which are seen by every body to be happening every day, reasons for regarding the report as false are admitted by them without difficulty. But when the supposed fact is of the number of those which are never seen to happen—which no human being that lives will so much as pretend to have seen happen, then it is that all objections to the report are to stand back all reasons for regarding the report as false are to be turned aside from with abhorrence. Then it is that this all proving argument is to be brought forward—there exists in man an innate propensity to believe whatever he hears reported as true, therefore the supposed facts supposed on this occasions to have been reported, these facts, be they ever so improbable, are to be received as true.
In a word where a fact is probable it may be disbelieved but if to a certain degree it be improbable, this is the sort of fact that must be believed.
The innate propensity to believe all things, is not brought forward to obtain evidence for probable facts: no: facts must to a certain degree be improbable, to entitle themselves to the benefit of it.
So long as any observations can be found, that present a chance of causing the facts in dispute to be received into the class of probable ones, the arguments are made the most of—the probability of the facts is maintained—and every circumstance by which the probability is regarded as diminished, is either anxiously stripped off or candidly given up. No assistance is then sought from the innate propensity to believe all things. But when the improbability [is]determined to be too flagrant to be denied, then it is that the innate propensity is called in to do its office, and the [...?] are openly avowed, that where you have not the reporter to cross-examine the improbability of his report can afford us sufficient reason for disblieving it.
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Title: [Headings and some notes in text by Bentham]Description: Headings and some notes in text by Bentham, text in the hand of Colls. 1821 March 3 Jug. Util and True 10 Plan of the Work Part III. Revealed at large. Verity considered. 10 Here copy the titles of the Chapters. Note by Bentham in red ink. Part III. On the usefulness of Supposed Revealed Religion at large—verity considered. Ch.1. Notion that belief is the only safe course, and that therefore a deaf ear should be turned to all disprobative arguments: its absurdity and fallaciousness exposed. Ch.2. The facts assumed are, in all supposed Revealed Religions, destitute of all support from trustworthy evidence: the falsity of the statement is always more probable than the verity of it. No judicial decision would be regarded as warranted by such evidence. Ch.3. Supposed proof from miracles—its improbativeness. Witnesses, none: miracle non: nothing but the report of one. Ch.4. Supposed proof from predictions—its disprobativeness. §.1. Predictions, supposed preternatural, classed. §.2. Relation between supposed supernatural predictions, and other miracles. Ch.5. D r. Campbel's answer. Belief is the work of sense. Sense being infallible, belief proves the truth of everything believed—the absurdity exposed. Ch.6. D r. Price's answer to the objection of improbability—improbabilities are continually happening—the fallacy exposed. Ch.7. Propensity to believe improbable things—its causes natural and factitous §.1. Man at large—why credulous—credulous in proportion to their ignorance /ignorance the cause and measure of credulity/ §.2. Medical men—why incredulous. §.3. Factitious, or less immediate causes—Priestcraft—groundless fear, from invisible sources, employed as an instrument of dominion. See Part II. Ch.8.
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