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5 Aug 1815
Jug True
Miracles
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When we look at the persons and things [of] old times particularly the persons the scene of whose existence was placed in remote ages, at the distance at which they are placed the most with which imagination and prejudice have filled the medium through which we view them enlarges their dimensions, and presents to us ordinary men under the form of giants. Comparisons made with these of present time, if it be to body alone that the compass the measuring ruler were applied dimensions the same as those of ours would be the dimension which sober reflection would teach us to ascribe to them. But so far as in mind be the object set the dimensions exemplified in that of present time but pigmy dimensions—or rather at any rate those of half grown children would be the dimension which the same instructor would teach as to ascribe to them. “Experience is the mother of wisdom[“] so says a proverb universally named by the men of present time: yet so little do they profit by it, that the portion commonly ascribed to the inhabitants of different ages so far from being in the direct is in the inverse ratio of the quantity of experience respectively within their reach.
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Title: [3 Sept 1811 Jug Util B.II]Description: 3 Sept 1811 Jug Util B.II Ch.1. §.2. 1 In the breast of a consistent thinker the /intensity of/ terror will be as intense in proportion to the value, all dimensions taken together of the mass of misery which is the object of it. In each dimension the value of that mass as [...?] /estimated/ in the sacred writings /New Testament/ is placed at the very highest point to which the /ways/ power of the imagination is able to soar. 1. For intensity, we have the pain produced by fire: among the highest and at the same time the most familiar of all pain and sources of pain of which we /man/ have experience. 2. For duration, we have eternity. At the bottom of the pagan magazine of miseries, at the bottom of Pandora's box, /lay/ there was Hope: at the bottom of the magazine /assortment/ of torments manufactured by the God of infinite benevolence—at the bottom of the Christian box /Christian box/, there is no Hope.
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Title: [4 Aug 1815 Jug True Miracles]Description: 4 Aug 1815 Jug True Miracles (5) The conclusion is that it is not in the nature of man and things that to any body either of imperative law or of moral counsel or any system of eventual threats and promises, miracles, be they ever so extraordinary miracles which by the supposition are real ones—should afford any perpetually superior ground. Yes: if a limited number of years say 1800, or 1900, or 2,000 would answer the purpose: not if the purpose required that it should be of any large continuance: and therefore ss to us who live at this time of day, so to all after ages, miracles real or imaginary are incapable of constituting or helping to constitute, in favour of any assertion whatsoever constituting in the way of propriety either a proper and a just ground for credence, or one that in part will beyond a limited time continue to have the effect of producing and preserving credence.
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Title: [8 Aug 1815 Jug. True II Principal]Description: 8 Aug 1815 Jug. True II Principal Ch John & Jesus (2) In this we see a sort of problem which to a first view seems insoluble. But even amidst all the darkness in which the early part of the life of the two kindred prophets is enveloped, circumstances still have reached us sufficient to enable us to form a pretty satisfactory conception of the cause of this apparent incongruity. In point of eloquence manifestly the talents of Jesus were time and place considered of a most transcendent magnitude to have given birth to any other person of equal talents would have been too much for one family and not to say for one country so contracted in its dimensions as was the country of the Jews. John wrought no miracles: whatsoever instructions he may have obtained on that subject from his reverend father, he attempted not as far as appears to put them in practice: a plain proof that appearing as he did in a character from which supernatural talent in some shape or other was so generally and naturally expected, he was not equal either to the task either of actually working miracles or to that of giving rise and currency to rumours in that kind. From which as appears upon the face of the history may with pretty full assurance be inferred [that] MS orig. ‘what’. each of them regarded himself as equal to and most fit for: in such a case at any rate, acts are conclusive and satisfactory evidence of design, designs can have no evidence more satisfactory than that which is afforded by correspondent acts.
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