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17 July 1815
Jug. True
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Histories Sketch
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Among the Jews, the expectation of a lord, who under the title of the Messiah, i.e. the Lord’s anointed—in the character and with the power of a Monarch, should spring up out of their own race, and deliver them out of the hands of the foreigners by whom they are held in subjection, and thus [...?] restore[?] them to independence, had prevailed among them from the commencement of their bondage. Without any supernatural gift of foresight, or so much as any pretence to it, predictions to this effect not only in that state of society might naturally be delivered, but in such circumstances could not in any order of things while man was man, fail to be delivered. What nation was ever subject to another without entertaining such a wish? To what nation entertaining any such wish could there be any want of individuals ready upon every favorable occasion to contribute to its accomplishment? And toward its accomplishment how could any thing be ever attempted without using such language as should tend and intend to represent such accomplishment as probable to cloath that accomplishment in the highest and brightest colour of probability.
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Title: [5 Aug 1815 Jug True 6]Description: 5 Aug 1815 Jug True 6 Mount Sermon 6 Messiah is the word the signification of which corresponds exactly to that of the English word anointed in the Jewish language: Christos, by the omission of the terminating and non significant syllable reduced to a word of one syllable Christ corresponds with equal exactness to that same word in Greek: the language in which the four historians of Jesus as well as the other discourses of which the compilation called by us the New Testament are supposed to have been penned. That the pursuance of the truth of Jesus's pretension may be the more firm and [...?] Jesus and Christ have been employed as synonymous and inconvertible appellatives. As the followers of Jehonadab the son of Rechab are called Rechabites, so by analogy Jesuits should have been the appellative assumed by the followers of Jesus. But among all these his followers Christ having been the appellation which in speaking of him was for the reason just mentioned employed with most complacency, Christian was the appellation by which they chose to designate themselves in preference to that more suitable and proper name, and thence the name, by which the MS ‘by which of the’. vast division of mankind would most properly have been designated, was left vacant, and as such in those latter times taken up and worn by a particular and comparatively small society, by which design of similar ambition was taken up in conjunction with the name. By the assumption thus made the power of the principle of association as applied to ideas—and in particular in the character of an instrument of persuasion and belief was whether contemplated and distinctly understood or no, at any rate abundantly profited by. This being the name under which they were spoken of by themselves and one another this was the name under which they were spoken to and spoken of by man at large. But to say of a man that he is a Christian is to say that he is a follower of that man who was really the anointed or about to be anointed person in the very sense whatsoever it was in which he pretended so to be. 1. Heroic conquering monarch.
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Title: [6 Aug 1815 Jug True 3]Description: 6 Aug 1815 Jug True 3 §. Nazareth Sermon By this passage short as it was—by this passsage thus applied—by this passage which short as it was contained in it the important word anointed—in Hebrew Messiah—in Greek Christos—he [had] already made known his pretensions to be regarded, if not in the universally expected conquering deliverer, at any rate (for such is the convenient ambiguity and uncertainty in which religious mystery hath at all times clothed itself) at any rate some statesman supernaturally gifted and of high degree. Of this his first direct experiment the result was not an encouraging one. The sensation excited in the Assembly by such pretensions was soon made manifest. Danger threatened around him. The aspect of the business was threatening: an apology was necessary and in the success of this apology he saw his sole resource. The situation in which he [...?] upon the experiment being chosen by himself, he had of course prepared himself for it to the best of his power: in the apology therefore may be seen his first recorded speech. You have heard says he, what I have done in Capernaum: You expect, I should not wonder if you did—miracles from me here. Vain are all such expectations. No prophet has found acceptance among those who have lived in familiarity with him: Upon you, with so many of whom I have been familiar all miracles would be lost: miracles are too pretious to be wrought in water[?]: no miracles shall you have.
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Title: [17 July 1815 Jug True Discourses]Description: 17 July 1815 Jug True Discourses 2 §. to mixt assemblages Double-aspect Here then on most occasions the part acted by him was unavoidably a double one. In the hearing of an enemy he was not to let fall any word or words which in the character of evidence should be capable of affording a ground for conviction, of the offence the successful commission of which was the sole object of his life: at the same time neither were any such words to be used by which the expectation in the [...?] continuance of which it depended should be crushed or so much as damped. To his friends he was to be the very Messiah, the very expected conqueror and in conclusion King: to his adversaries to whose power it had never as yet been able to oppose so much as the shadow of resistance he might be an orator, a Moralist, or even a sort of a Minor Prophet—but in pain of immediate arrestation and certain trial conviction and execution not the sort of prophet, not the Messiah not the future deliverer and King which by his adherents he was so firmly to be believed to be. To the acting of this double part it was necessary that all the powers of his mind should be directed: and in a situation so trying and so difficult to maintain his ground for a length of time so considerable as that during which he appears to have maintained, no inconsiderable frame of mind, it is abundantly manifest was necessary. The comparatively few discourses which are reported as having been held <.^.^.> in these circumstances serve at any rate to <.^.^.> example of the difficulties with which he was encompassed <.^.^.> course he took the sort of discourse he employed <.^.^.> extricating himself
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