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22 Aug. 1815
Jug True
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I. Prolegomena
Ch. Under Credence Causes
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[....?] [...?] have not has [...?] [...?] to extent
Per the impossible &c
1. Ignorance in the field of Somatology /Somatomy/.
somatology (s@Um@"tQl@dZI).
[f. somato- + -logy, or ad. mod.L. somatologia (O. Casmann, 1596). Cf. F. somatologie (1762).]
1. A treatise or science dealing with the properties of bodies.
1736 Bailey (fol.) Pref., Somatology,..a Discourse of Matter or Substance in the General, the Natures and inseparable Properties of Bodies.
181321 Bentham Ontology Wks. 1843 VIII. 195/1 Somatology, the only branch of physics that comes under the cognisance of sense.
2. ignorance in the subject of pneumatology /pneumatomy/.
Pneumatology b. The science of the nature and functions of the human soul or mind, now commonly called psychology.
1785 Reid Intell. Powers Pref. (1803) 9 There are two great branches of philosophy, one relating to body, the other to mind... The branch which treats of the nature and operations of minds has by some been called Pneumatology. [Hamilton, in note (Reid’s Wks. 1846), Now properly superseded by the term Psychology.]
3. The passion of fear and hope: fear looking aversely to the matter of evil: hope willingly and eagerly to the matter of good, considered as having supernatural for its source. 4. deference of the individual to the influence exercised by the understanding of the influential few over that of the ignorant many—those to appearance present themselves to a first view as so many causes distinct from all the several former ones: but in a nearer view they will be found either the same as this or that one of them already mentioned are, or designative of objects bearing towards them the relation of species to a genus.
1. and 2. To the heads of intellectual
weakness belong somatological and pneumatological ignorance.
3. To the head of sinister
interest or interest-begotten-prejudice belong the fear and the hope: both of which are the result of that ignorance and of that consequential mental weakness. Operating on one side only viz. in the affirmative direction in which the interest correspondent to those fears and those hopes—applies its foce, the direction in which the interest operates and thence in so far as it operates in that direction, the interest itself—to these motives may well be designated by the appellative of a sinister one.
To the head of adoptive weakness or adoptive prejudice belong the sort of intellectual weakness of all those MS alt. illegible. who on any subject to the examination of which, the nature of the question, and the state of his own [...?] considered, he is not incompetent, keeps the door of his mind shut notwithstanding, and instead of applying his attention to such reasons as the nature of the subject furnishes, sets himself in the inquiry what in the subject in question is the opinion prevalent either among the many the multitude at large, or among the distinguished and in relation to the particular subject in question, as supposed to be best instructed few.
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Title: [11 Aug 1815 Jug. True 1]Description: 11 Aug 1815 Jug. True 1 I Prolegomena Ch. Undue evidence Causes 1 I. 5. 1. Original Ignorance of Somatology—Hence like Mr M[...?] his [...?] Intellectual Weakness III. 6. 2. Hope and fear at large. This belongs to sinister interest. This the [...?] side. III. 7. 3. Notion of the wickedness of disbelief. This belongs to Hope & fear: that to sinister Interest. III. 8. 4. Modern Causes. Pious fraud in Obituaries numbering faith among the virtue of the defunct. Prejudice v. Interest together? II. 9. 5. Deference to authority an intellectual weakness ________________________________________________ 6. 1. Indigenous intellectual weakness—consisting or constituted by 1. Ignorance. 2. Misjudgment. 2. Adoptive intellectual weakness—defence 7. 3. Sinister interest. 8. 4. Interest-begotten-prejudice. N.B. Add every where viz. under Circumstantial Evidence &c between self-contradictory propositions, and disconformity to the [...?] course of nature, physical impossibility [...?] inconsistency—say Georgestreet, in Ch.1, the [...?] of a [...?] should be either greater or less than 2 right ones. Ch. Causes of undue credence its causes Credence is judgment—under credence is misjudgment. If misjudgment the psychological causes have been elsewhere brought to view. + (says M r Bentham) + Copy from Table of Springs of Action. Observations.
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Title: [23 July 1814 Logic 1 o]Description: 23 July 1814 Logic 1 o Ch. Ontology 1 1 The most general i.e. the most extensive propositions belonging to Physics,to Somatology (a) - the only branch of Physics that comes /subjected/ under the cognisance of sense, are /have been/ considered as forming a separate branch of art and science under the name - the very /perfectly/ uncharacteristic name of mathematics. (a) The most general and extensive propositions belonging to physics, in the largest sense of the word, including Somatology and Psychology taken together, have been considered as forming in like manner a separate discipline, to which the name of ontology has been assigned. Of Ontology Chap. 1 Introduction (a) Somatology - the science of what belongs to bodies. (b) i.e. Learning: from [greek], to learn. 1
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Title: [21 Feb. 1815 Didacologia 1]Description: 21 Feb. 1815 Didacologia 1 Ch. Art & Science Division Thelematology or thelematognosy has pathematology for its basis. It is by the eventual expectation of pleasure or pain that in every case the will, and thereby the agency, internal only, or internal and external together, are determined. It is by the idea of pleasure or of exemption from pain, considered as about to result from the proposed act, that the volition in pursuance of which the act is performed, and consequently the act itself is produced. In the character of ends and in the character of means in that double character it is that pleasures and pains or their respective negatives are continually presenting themselves, not pain itself, but its negative, i.e. exemption from pain is the end; but in the character of a means, pain itself operates, as well as its negative - pain itself as well as pleasure. What dynamics is to somatology, the practical branch of thelematology, or the art of giving direction to volition, and thereby to action, is to psychognosy or psychology - it may be termed psychological dynamics. 38
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