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16 Aug 1815
TABLE of the PARABLES of JESUS:
Shewing in regard to each I. The Occasion on which it was delivered; II. The Personal Object which he appears to have had in view in the deliver of it, and III Public Object which he has been, or may be supposed to have had in view in the delivering of it.
Parables
I. Narrative
III General Object
II Personal Object
I. Occasion
1. Seeds sown on different soils.
1. None assignable.
1. Flattering his chosen followers with marks MS alt. illegible. of distinction—encouraging them to persuasive attachment. Self-magnification in their eyes.
1. Multitudes as well as disciples present.
2. Tares sown by an enemy among the wheat. Matt XIII 24 to 30.
2. None assignable
2. Restraining his followers from [...?] harshly to one another on suspicion of infidelity.
Multitudes as well as disciples present. The same as in N o 1.
3. The King and his debtors.
3. Inculcating a general disposition of forbearance and forgiveness.
3. Keeping his followers upon good terms with one another.
3. His disciples alone present.
4. Labourers coming in at different hours.
4. Repressing discontent under bargains that have been committed to.
4. Repressing jealousies entertained by his followers against new-comers.
4. His disciples alone within hearing.
5. The two obedient and disobedient sons.
5. Inculcating Obedience to authority in general.
5. Security in the obedience professed towards himself.
5. A mixt multitude present, adversaries included, but probably disciples also.
6. Husbandmen killing the householder’s servants and at last his son.
6. Repressing murderous disobedience to authority.
6. Intimidating his adversaries, and delivering them from seeking his destruction.
6. A mixt multitude adversaries and disciples occasion the same as in N o 5.
7. Kings son's wedding invitation scorned: because without a wedding garment.
7. Delivering the hearers from requiting his motivations with hostility or neglect, and from accosting them with treacherous designs.
7. Deterring the hearers from requiting his motivations with hostility or neglect and from accosting them with treacherous designs.
7. A mixt multitude adversaries and disciples occasion the same as N o 5 and N o 6.
8.
8.
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N.B. Narrative 18: Allusive 12.
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Title: [24 July 1815 Additions made All]Description: 24 July 1815 Additions made All this matter from Matthew only. 2 Jug Util or Jug. True- Heads under which Jesus's Acta & dicta may be classed [lst column] Number of Chapters & verses in The Gospels Matthew Mark Luke John Chaptr Verses Chaptr Verses Ch. Verses Ch. Verses 1 25 1 45 1 80 1 57 2 23 2 28 2 52 2 25 3 17 3 35 3 38 3 36 4 25 4 41 4 44 4 54 5 48 5 43 5 39 5 47 6 34 6 56 6 49 6 71 7 29 7 37 7 50 7 53 8 34 8 38 8 56 8 59 9 38 9 5 0 9 62 9 41 10 42 10 52 10 42 10 42 11 30 11 33 11 54 11 57 12 50 12 44 12 59 12 50 13 58 13 37 13 35 13 38 14 36 14 72 14 35 14 31 15 39 15 47 15 32 15 27 16 28 16 20 16 31 16 33 17 27 678 17 37 17 26 18 35 18 43 18 40 19 30 19 48 19 42 20 34 20 47 20 31 21 45 21 38 21 25 22 46 22 71 879 23 39 23 56 24 51 24 53 25 46 26 75 1161 27 66 28 20 1071 678 1161 879 3789 Heads under which the Acta and Dicta of Jesus may be classed. I. Miracles II. Predictions III. Masses of Doctrine IV. Parables V. Exhortations VI. Put-offs or Evasions VII. Conversations at large viz. with 1. Converts or converter 2. Disciples 1. To repress contentious [...?] 2. to inculcate humility 3. To strengthen their attachments 4. To inculcate repentance for the sake of giving a value to the [...?] of [...?] [..?] Conversation 1. Self-magnifying 2. Defensive 3. Attachment strengthening. 4. Reprobation of practises now * Ex. gra. 1. Sabbath observance 2. Clergy opulence. [2nd column] VII. Conversations from Matthew alone 1. with | | IV.10 2. Peter & Andrew 3. James & John. 4. Centurion Math. vii.5 5. Scribe Math vii.19 6. His disciples XVIII.7. 7. A Young Man XIX.16 8. Peter XIX.27 9. Chief priests & elders XXI.23 Mark. VI . Put-Offs & Evasions from Matthew alone 1. Pharisees Math. VIII.11 2. John's disciples VIII.14 3. Scribes & Pharisees XV.3 4. Pharisees & Sadducees XVI.1. 6. Pharisees XIX.3. 7, His disciples XIX.10 8. Pharisees disciples, concerning tribute XXII.15 9. Sadducees on resurrection XXII.23 10. Answer to Pharisees on the greatest commandment XXII.34 11. To the high Priest XXVI.64. Mark. [3rd column] IV. Parables. 1. Narrative 2. Simple allusions 1. Sower & seed XIII.3. 2. Tares XIII.24 4. Mustard See XIII.31 5. Leaven XIII.33. 6. Hidden Treasure XIII.44 7. Pearl XIII.45 8. Draw net. XIII.47 9. King & his servant XVIII.23 10. Vineyard Labourers XX.1 11. Of a man's two sons XXI.28 12. Of the husband men who slew such as were sent to them. XXI. 33 13. Of the marriage of the King's son. 14. Of the ten Virgins XXV.1. 15. The talents XXV.14 Mark. Parables Under the head of each parable, state the apparent object in uttering it. IV. Predictions from Matthew alone Of Kingdom of Heaven IV. 17 Predicts persecution of his disciples &c. X.21 His own death &c XVI. 21 His death &c XVII. 22 His death &c XX.17 The destruction of Jerusalem XXIII. 34 The destruction of the temple & great calamities XXIV. 1 His coming to judgment XXIV. 29 The manner of judgment XXV. 34 Of Judas's treachery XXVI. 25 Mark. [4th column] I. Miracles from Matthew alone. 1. Descent of Dove III.16 2. Sick healed III. 4 & 23 3. Leper VII.3 4. Centurions servant healed VII.13 5. Peter's mother in law healed VII.14 6. Many others VII.16 7. Stills the sea VII.24 8. Sends devils to pigs. VII. 29 9. Palsy cured IX.2 10. Bloody issue cured IX. 10 11. Jairus' daughter raised from the dead IX. 23 12. Blind cured IX. 27 13. Dumb devil outcast IX. 32 14. Heals withered hand XII. 13 15. Item blind & dumb man. XII. 22 16. Feeds Multitude XIV. 15 17. Walks on the Sea XIV. 22 18. Heals sick XIV. 34 20. Heals the woman of Cannan's daughter of a devil XX.21 21. & other great multitudes XV. 30 22. Feeds multitudes XV.32 23. Heals a lunatick XVII. 14 24. Tells Peter to catch a fish with money in its mouth XVII. 27 Heals sick great multitudes of the XIX. 2 Give 2 blind their sight XX.30 Heals blind & lame XXI. 13 Curses a fig-tree dead XXI. 19
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