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1821 Feb. 12
Jug. Util
7
Introduction or Ch.1.
*7
(2)
In vain would /the attention be drawn from the heathen/ reference be made to the Christian world: the argument would not be mended. To the Neros the Caligulas the Commodus’s the Caracullas would now be to be substituted the Henry the 8 th
Henry VIII (1491–1547), King of England from 1509 and King of Ireland from 1541.
the Charles the ninth, the Philip the 2 nd the Christiana Probably Christina (1626–89), Queen of Sweden 1632–54, who abdicated in 1655 and was received into the Roman Catholic Church. the | | s. The /rock/ security the supposed /sole/ only security against anarchy and destruction would have to boe the compass with every wind /[...?] [...?]/ by which the course taken by the/ belief of a Henry the eighth was changed: it would consist of a mixture of Catholicism and Protestantism under Henry the eighth of Protestantism under Edward the 6 th of Catholicism under Mary; of Church of Englandism, under Elizabeth, James I and Charles I; of a mixture of Catholicism and Atheism under Charles the 2 d.
Under the Guelphes no less than under the Stuarts, the Monarch is indeed Most Excellent—believe (himself) as he may still and not the less most excellent. He is so, and /not only/ most gracious and /but/ most religious by the most incontrovertible titles—by the /Church of/ /[...?]/ Liturgy of the Church of England established by Act of Parliament. Let him stand forth and upon the throne say with the [...?] [...?] /what Charles the 2 d used to /has so often heard and said/ hear and say at table/There is no God still he would not be the less religious. But according to the same incontestable authority the same Most Excellent person, endowed as (we learn from Blackstone that he is) Jb marginal alternative: ‘ + Blackstone upon the [...?] of his [...?] informs /assures/ us.’ he is with so ample a portion of the divine attributes, this most excellent person, who all the time he stands on English ground is so much higher than the Angels, in what is it he is most excellent? In what but in the fruits of original sin that torment which attaches upon him /runs through his veins/ in no less virulence than in those of the meanest
JB marginal note: ‘ + to fall [...?] of which is with all due solemnity conveyed to the /so regularly and [.../]/ [...?] of omniscience’.
14.
Draw not the attention from the heathen world to the Christian: the argument would not be mended: Hen. 8, Ch.9. Philip 2. Christiene would not mend it. Under Hen.8. mixture of Catholicism under Ed.6. Protestantism: under Mary Catholicism; under Eliz and James I and Ch.1: Church of Englandism; under: Catholicism and Atheism under Ch.2.
15.
True, under Guelphes as under Stuarts Monarch, believe as he may, Most Excellent. Hence Most Religion by Liturgy and Statue as omniscience is regularly inferred by attributes from Blackstone rendered higher than the Angels.
Yet daily self-confessed not less a miserable sinner than the meanest radical.
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Title: [1821 Feb. 13 Jug. Util. 8]Description: 1821 Feb. 13 Jug. Util. 8 Introduction or Ch. 8 (3) meanest of his subjects as that miserable sinfulness in which he possesses an undistinguished share, with them, according to the /[...?]/ acknowledgment made by him as often as /every time/ that withl that sacred formulary for his prompter he makes his obeisance /does homage/ to that Monarch in whom alone he beholds a /his/ superior in heaven any more than on earth. Not to speak of Charles the 2d whose /contempt of religion [...?] itself/ Atheism was confined to the convivial tables, think of Frederic the Great of Prussia, whose statements on that subject were in his life time and under his own orders made manifest by his printed and published works. But whatsoever this Frederic was in a the Prussian Monarchy every other King is according to the doctrine in question is in his own Monarchy, if the one is so is the other. If the bigot is so is the Atheist this [...?] sole sufficient and necessary guide in the path of religious truth. Behold then on one hand Frederic the Great of Prussia: from the contempt which with such /a little reason/ [...?] [...?] of reason he professed for all religion—suppose him what might at any time have happened by this or that precocity or ill humour, led in to hatred: /excited by the people/ suppose him to have taken a course /[...?]/ similar in its object with that which under such provocations as they had received from the use made of religion, /taken/ by the /Republican/ Revolutionists of France. Where would then have been the security for peace, tranquillity, [...?] order, good order in this life, with eternal salvation instead of direct damnation added by way of Appendix, to be enjoyed in the life to come? 16. Charles 2d Atheism was confined to the Tables—Fredericks were by him spread by the press. Behold there the sole sufficient and necessary guide to religious truth. 17. By resistance or provocation, suppose his contempt for religion turned into hatred as in the case of the French Revolutionists. Where then the security for peace now, and against damnation in the life and world to come?
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