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1818 Jan y 4
Not Paul
59
III Doctrine
Ch Asceticism
10
§ Inconsistency
In and in relation to the connubial union in compliance with those rules of good
breeding which the laws of decency and delicacy combine in prescribing / dictating /,
and from which pleasure itself in its most exquisite form has so much to gain / is so
great a degree to gain / when the motives which with reference to the […?] have acted
as instruments / commencement of the union / and with reference to the continuance of
it continue to act as cement[?] are in the course of common conversation[?] brought
upon the carpet / become / constitute / the subject of consideration / contemplation
//, the only one of which express mention is made are that sympathy which with purely
social affection of the mind which with little difference is capable without any
admixture of sensual appetite of having place between two persons of the same sex;
this purely mental pleasure heightened perhaps by more or less of that perception[?]
of ideal beauty which is not less capable of being afforded by a picture or a statue,
together with a desire of the means of affording gratification to that sympathy of
which the fruit / issue / of the body are the object, and the parental relation the
cause.
But when all these ostensible adjuncts / accidents / are respectively abstracted,
adjuncts / accidents / to each of which it may alike happen to be in existence are
abstracted, what remains but that appetite of which alone in the whole groupe of
motives the existence is certain? and when thus gratified in the ordinary mode in
what does it differ from itself when gratified in any eccentric mode? Marginal note at this point: ‘What difference,
any more than between the appetite for nourishment when gratified / satisfied / by
turtle or venison and the same appetite when bran oil or carrion and nothing
better is employed in satisfying it.’ what difference is there between this
appetite when gratified in the above ordinary mode and the same appetite when
gratified in any eccentric mode?
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