1819 May 23

Defence of Ballot

Under Ballot no secresy

Argument

1

What /That which/ his object makes it necessary for /to/ him /requires him/ to prove is 1 that men in general do not care /not/ a straw about their interest – do not care /not/ a straw what hurt they do to it – do /care/ not care a straw whether they are ruined or no and that for the credit of being thought to have ruined themselves they are generally speaking ready to do so. 2. that what every man must upon a moments reflection see that it is utterly impossible he should know or so much as give a rational guess at, every man generally speaking will believe. This /such[?]/ is what, finding /seeing/ that nothing is to be done without it, he scruples not to charge himself with To keep man from seeing the absolute untenantibility[?] of these notions on any ground of reason his expedient is –and it is the only one which the nature of his case left to him – his recourse /expedient/ is by which he is asserting over and over again the very thing in dispute, to raise and keep up a cloud of dust, composed of words upon words, that so peradventure the discernment /eyes/ /attention/ of his readers should be drawn off and prevented from attaching /fixing/ itself to /upon/ the true points.

In the execution of this plan so successful has he been this supposing this eloquence to have been spoken spoken for example in the House of Commons or at a London Tavern or Crown and Anchor great room, it may be difficult to say by whom by what proportion of the hearers the torrent of it might have been effectually resisted Unfortunately for its /his/ purpose the only theatre in which an opportunity could be found at pleasure for displaying it was a theatre /an imaginary one/ in which nothing is heard but every thing read and read at leisure: and thus it is that it remains exposed /subject/ to exposure and will remain so at all times /to the end/ so continue. Of the difference in this respect between what is to be heard only and what may be read, of the incomparable advantage given to deception and every deceiver by the fugitive mode of communication in comparison of the everlasting one, no man can be more truly sensible: hence the pains[?] we shall see him taking to render the act of reading an object of great[?] aversion and disgust, and the deep game he is content to play for the chance of rendering it so