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11 Mar 1804
Polit. Economy
Finance
Ch.2. Leading Features
' Finance
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1. Where a tax is imposed upon any commodity, a proportionable discouragement -
intended or not intended - is applied to the corresponding branch of
profit-seeking industry, and thence a proportionable encouragement to the most
immediately rival branches. In this way the branch of Political Economy which
belongs to Finance, is unavoidably, though perhaps often undesignedly, entangled
with the other branches.
2. To an indirect tax, each man pays no more than he pleases, and the vexation
attendant on the collection of it, is confined to the makers and venders of the
commodity taxed.
3. To a direct tax each man pays what the imposer of the tax pleases, and the
vexation embraces every man who pays.(a)
4. A tax on imports is borne by our own people: a tax upon exports to foreign
countries is borne by the inhabitants of foreign countries. Whatever imposition
of this kind foreigners can be made to bear is so much gain to us. If a fresh
tax is imposed upon all articles of export, and the quantity of it produced is
considerably diminished by the tax, a temporary distress is thereby produced,
the suffering of which may be less or greater than the suffering saved, by the
saving in the amount of taxes borne by ourselves. But if the quantity produced
be merely prevailed from encreasing no such suffering is produced, and the
benefit by the saving in home-paid taxes is pure. The addition which would have
been made to the quantity of the commodity thus taxed, spreads itself among
other commodities of all sorts.}
{ Note
(a) Among a certain set of political philosophers, may be observed a horror for
indirect taxes, a passion for direct ones: a passionate desire to be coerced and
vexed. The word indirect seems to have been the source of illusion here, as the
word venality when applied to judicial offices. A man who buys the office at
such a price as to perform the functions of it gratis, shews that it is the
function that recommends it to him, not the salary. A eulogistic or dyslogistic
appellative, stands in place of a reason, and works more than a reason, upon the
great body - not only of mankind, but of philosophers and politicians.
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